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accidentals (pajjava); [5] beings that bind and do not bind the karman of quantity of life; ref. to Pannav. 3, 2-4:119b-132a, Pannav. 3, 23:143b and Pannav. 3, 25:155b.
XXV 3
4. JUMMA.
1 (873a) The theory of the four kinds of numbers (jum ma) applied to HAMG and Siddhas, ref. to XVIII 43.
2 (873a) a. The same theory applied to ‘all that is' (savva-davvā, plur.) which is sixfold scil. consists of the five fundamental entities (dhamm'atthikāya etc.) and time (addha-samaya): substantially (davv'aṭṭhayae) motion, rest and space are ko (for these abbreviations see XXV 34 above), souls and time are kj and matter may be each of the four sums; from the point of view of the number of units of space they occupy all six are kj. b. The theory (873b) of relative number (appā-bahuga) applied to these six, ref. to Pannav. 3, 21:140a-b. c. All of these six occupy space (ogāḍha): all of them occupy [the] of space [of the world, except space (ākāśâstikāya) itself which has ∞ units since it occupies both the world and the non-world, thus Abhay., that is a kj sum of units of space]. d. The same as c above with regard to the different regions of the upper and the nether world.
units
3 (874a) The soul, HAMG and the Siddhas considered from the point of view of their divisibility by four. The topic is discussed in the same way as in 34 above. Synopsis of the details: table on next page.
4 (877a) The five bodies, ref. to Pannav. 12:268b-278b.
5 (877a) Beings (jiva) are mobile (seya) or immobile (nireya). Among Siddhas (beings beyond samsara: a-samsāra-samāvannaga) those that live in the second or in a further samaya of their state (parampara-siddha) and among beings living in samsāra (samsara-samavannaga) those that have reached the selesi state (selesi-padivannaga) are immobile. Siddhas living in the first samaya of their state (anantara-siddha) are totally mobile (savv'eya); beings that have not yet reached the selesi state (a-s.-p.)
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