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Internal asceticism:
II'.
III'.
V'.
2. a. Viy. refers to Viy. XIV 32, where the forms of respectful treatment are listed as folows: de 3 an By Oik. For (Uvav. eyassa abhigacchaṇaya) Viy. has intassa paccuggacchanaya.
XXV 7
4-5. Viy. has the following subdivision:
pasattha-mana-viņaya (cf. Uvav. b)
1. apāvaya, 2. asāvajja, 3. akiriya, 4. niruvakkesa, 5. aṇanhavakara, 6. acchavikara, 7. abhūyâbhisankaņa [mana or vai] apasattha-m.-vinaya (cf. Uvav. a)
1. pāvaya, 2. sāvajja etc.
Sequence of the ten kinds of service (veyavacca): 1 2 6 5 4 3 8 9 10 7.
1. 8. For Uvav. vilavanaya Viy. has paridevaṇayā. 3. y. Viy. sutta-rui.
S. Viy. ogaḍha-rui which according to Abhay. (sādhupratyāsannibhūtas tasya sadhûpadeśad rucir avagāḍharuciḥ) is the same as Uvav. uvadesa-rui.
BB. Viy. padipucchaṇā. Sequence of the anuppehās: 777, aaa, BBB, SSS.
4. c. Viy. suhuma-kirie aniyaṭṭi.
d. Viy. samocchinna-kirie appaḍivāī. In Viy. khanti (Uvav. wrongly aa) etc. are the characteristics (lakkhana) and vivega (Uvav. wrongly a) etc. are the attributes (alambana) of pure meditation. Sequence of the aṇuppehās: yyy, 888, BBB, xxx.
Jain Education International
VI'.
A. 1 and 2: inverted order in Viy. **
A few explanations given by Abhay.: jhanjhā (II B 6) 'quarrelsomeness' or, according to the Curni, aṇatthaya-bahuppalāvitta; tumantuma (II B 7): hṛdayastha kopa-višeṣa; niruvakkesa (II' 4-5, a-b under 4): svagata-sok'ady-upakleśa-viyukta; acchavikara (ibid. under 6) 'not troubling oneself or somebody else' kṣapi: sva-parayor āyāsa (cf. XXV 6(1) comm. end);
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