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XXXIV i 1
Pannav. 2:71b-77b), karman, binding and perception of karman (ref. to XXXIII i 1b), origin (ref. to Pannav. 6), samugghāyas and duration. The last topic is treated in nearly the same way as in XXIX 1, but sam'āuya and visam'āuya are equated with tulla-tthiīya and vemāya-(= vimātra: vişama-mātra, Abhay.) thiīya resp., and samõvavannaga and visamõvavannaga are equated resp. with tulla- and vemāya-visesâhiyam kammam (lit. ‘karman' the differentiation of which begins at the same resp. a different moment) pakarenti. * *
Once the title samaņāuso is used.
2-11
(962) The subject discussed in XXXIV i 13 developed after the example of XXVI 2-11. * * at the end of each udd.
Avantarasa y as ii-xii.
(963a) The subject discussed in i developed after the example of XXXIII ii-xii.
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