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XXV 7
when leaving (āvassiyā) or (5) entering a place (nisihiyā), a request for instruction or a question concerning oneself (āpucchaņā), a request for confirmation or a question concerning somebody else (padipucchaņā), placing something at somebody's disposal (chandaņā), promising (nimantaņā) and [10] entering another teacher's tutelage (uvasampayā).
e (9200) [No dialogue.] There are ten kinds of penance (pāyacchitta) depending on whether the sin one committed deserves [1] simple report (āloyaņā'riha), confession proper (padikkamaņariha), both report and confession (tad-ubhayâriha), renunciation of the corpus delicti (vivegâriha), [5] the kāyôtsarga-posture (thus Abhay. on viussaggâriha), asceticism (tavâriha), reduction of one's seniority as a monk (chedâriha), complete annulation of the same and repeated profession (mūlâriha), repeated profession after an interim (aņavațțhappâriha) or [10] exclusion from the community (pāranciyâriha).
Quotations (several defective gāhās): see Introduction $ 15. For parallel places in other texts see Lehre par. 136 (sāmāyāri) and 161 (pāyacchitta); cf. also LEUMANN, Übersicht p. gb and CAILLAT, Expiations p. 142 (āloyaņādosa), p. 141 (the qualities of confessant and confessor), p. 111 (pāyacchitta). - In connection with the eight qualities of a worthy confessor Abhay. states that āyāra is dictated by jñān'ādi-pañca and vavahāra by āgama-śrut'ādı-pañca, cf. I 19 and VIII 82 resp. Thāņa 484a reads avahārava for āhārava and adds (9) piya-dhamma and (10) dadha-dhamma.
€ (921a) [No dialogue.] Ramification of asceticism (tava): the subdivisions being the same as in Uvav. 30 (to which place the text, expressly or implicitly by means of jāva, refers), we only record the divergences.
External asceticism:
1. A. 7. solasama bhatta om. in Viy.
B. For Uvav. (niv)vāghāima Viy. has (a)nīhārima, cf. II
16a II. A. 2. Viy, refers to Viy. VII 17b.
B. 7. Viy. adds appa-tumantuma. III-V. Viy. refers to Uvav. 30. VI. 4. Viy. refers to the Somil'uddesa, XVIII 104.
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