________________
XII 5
(c)
9. the two kinds of imagination (uvaoga) 10. all entities (savva-davvā), their units (savva-paesā) and
conditions (savva-pajjavā): either (a) or (b) or (c) or relating to one colour, one smell, one taste and two
tactile properties 11. past (tīy'addha), future (anägay'addhā) and eternal
time (savv'addhā)
According to Abhay. the savva-davvā (see 10) that relate to one colour, one smell, one taste and two tactile properties (smooth and warm, smooth and cold, rough and warm, rough and cold) are the atoms.
15 (574b) Entering its [new] place of origin (gabbha) the being enters into (pariņāmam parinamai) all the possible relations to the 5 + 2 + 5+ 8 sensory perceptions.
2 (574b) The single being and indeed the entire [animate] world (jaya = jagat) acquires its diversity (vibhatti-bhāvam pariņamai) as a result of karman. * *
Cf. XX 32
6. RĀHU.
1 (575a) * a. Against the popular belief regarding Rāhu: Rāhu is a mighty (mah’iddhīya etc.) god who has ten names (see comm.) and possesses five abodes in the five different colours (see comm.). Wandering about (āgacchamāṇe vā gacchamāne vā viuvvamāņe vā pariyāremāne vā) he may [approach the moon from each of the eight directions, cover it (lit. the moonlight, canda-lessā) on that side and then pass through (vītvayai) to the opposite side so that the moon appears (uvadamsei) again on the side where Rāhu had approached it. When Rāhu [completely] covers the moon, people say that he catches or robs (genhai) it; when he passes through and stands aside (pāsenam vīivayai) people say that the moon split Rāhu's belly; when he withdraws (paccosakkai) it is said that the moon is vomited (vanta) by Rāhu and when Rāhu covers the lower side (ahe sapakkhim sapadidisim avarettānam) of the moon people say that it is swallowed (ghattha) by him.
187
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
