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XVI 6
above); [13] seeing oneself as one who entered into a house made of precious stones; [14] seeing oneself mounted on a ditto celestial car (vimāņa).
suvin'ante, cf. antima-raiyamsi in the preceding text.-For 61 see Introduction § 15, n. 24.
2 (713a) If one moves a vessel (puda) full of perfume prepared from the Costus speciosus (kottha kustha; kostha, Abhay.) etc. [jāva, according to Abhay., stands for patta: the leaves of Tamala, coya: tvac (cf. Sanskrit coca): the fragrant bark of the cinnamon tree, tagara: the Tabernaemontana coronaria] or the tree Pandanus odorantissimus (keyai) up and down and round in the wind (anuvayamsi), not the vessel, nor the perfume but only fragrant particles (ghāṇa-sahagaya poggala) float in the wind (vai) [and reach our nose]. **
ubbhijjamāna, nibbhijjamāna, ukkirijjamāņa and vikkirijjamāņa, I think, denote movements.
7. UVAOGA.
(713b) Function (u va og a) and seeing (pasaṇayā), ref. to Pannav. 29 (525a-526a) and 30 (528b-531b). **
8. LOGA.
1 (714a) Memorandum on the extent of the world, ref. to XII 71. a. At the six ends of the world (logassa carim' anta, viz N., E., S., W., up and down) there are no [complete] souls (jiva) but only parts and units of souls (jiva-desā, j.-paesā), lifeless entities (ajīvā) and parts and units of such (ajiva-desā, aj.-paesa). Discussion of the question which kinds of souls and lifeless entities are concerned, with ref. to X 11 section c (under intermediate directions, zenith and nadir) where a related topic is discussed. b. The same question in connection with the different hells (Rayaṇappabhā down to Ahesattamā) and heavens (Sohamma up to Isimpabbhārā).
2 (715a) An atom (paramânupoggala) may cover the distance
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