Book Title: Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra
Author(s): Jozef Deleu
Publisher: DE Tempel Brugge

View full book text
Previous | Next

Page 229
________________ XVI 6 of the lore to the four classes of gods; [7] an ocean with thousands of waves crossed by swimming = the crossing of Samsāra; [8] a big blazing sun = the acquisition of kevala-knowledge; [9] Mount Māņussuttara the core of which is wholly covered (niyageņam anteņam āvedhiya parivedhiya) with the splendid colours of emeralds (hari) and cat's eye gems = the praises of Mv. spreading through the threefold world; [10] Mv. himself seated on a throne on the top of Mount Mandara = the preaching of the lore by the Kevalin Mv. to an audience of gods, men and demons. Cf. Thāņa 499a. i (711b) [No dialogue.] Fourteen dreams seen at the end of the night (suvin' ante) mean, for a man or a woman, immediate illumination and the acquisition of perfection and salvation in his ~ her present life (itthi vă purise vā ... tak-khaņām-eva bujjhai trn' eva bhava-ggahanenam sijjhai jāva antam karei). They are: [1] seeing oneself mounted on a herd (panti) of horses, elephants and the like; [2] seeing oneself as a rope that touches both the eastern and western shores of an ocean (dāmiņim (= rajjum, Abhay.) pāīņa-padin'āyayam duhao samudde puttham) and which is coiled up (samvelliya = samvartita); [3] seeing oneself as a string that touches both the eastern and western limits of the world (log'anta) and which is cut (chinna); [4] seeing oneself as a black etc. or white thread (suttaga) which is tangled (? uggoviya = udgopita: vimohita, Abhay.); [5] seeing oneself mounted on a heap (rāsi) of iron, copper, tin (tauya) or lead (sīsaga); [6] the same with silver, gold, gems and diamonds (vaira); [7] seeing oneself as a heap of grass etc. which is scattered about (vikkhirai, vikinna); [8] seeing oneself as a bunch (thambha) of grass (sara, viraņi), reed or creepers which is eradicated; [9] seeing oneself as a jar of milk etc. which is split (uppādiya); [10] seeing oneself as a jar of wine (sură-viyadakhumbha), sour gruel (sovīraga-v.-kh.), oil or liquid fat (vasā) which is broken (bhinna); [11] seeing oneself as one who has crossed (tinna) an ocean with thousands of waves (jāva ref. to the seventh dream in e above); [12] seeing oneself merged (ogādha) in a big lotus in full bloom (cf. the sixth dream in e 227 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372