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XXIV 1
ppabhā, or [B] from A5 endowed with consciousness (sanni), or [C] from M endowed with consciousness; in cases B and C they may live [1] (809a and 8146 resp.) in Rayaņappabhā or [2] (812a and 815b resp.) in any other hell. * *
2-11
(Udd. 2: 818a) * Asurakumāras, (udd. 3: 821a) Nāgakumāras and (udd. 4-11: 822b) Suvaņņa- up to Thaniyakumāras have the same origins. * * at the end of each udd.
12
Earth-beings originate either [A] from any of the five kinds of A, viz from earth-beings (823a), water-beings (824a), firebeings (824b), wind-beings (825a) or plants (825a), or [B] from A2 (826a), A3 (827b), A4 (827b), asanni A5 (828a) or sanni A5 (828b), or [C] from M both sanni and asanni (830a), or [D] from G (830b). *
13-16
The same is true with (udd. 13: 832b) water-beings, (udd. 14: 833a) fire-beings, (udd. 15: 833a) wind-beings, (udd. 16: 833a) plants. Fire- and wind-beings, though, do not originate from G. * * at the end of each udd.
In the old edition udd. 13 is introduced by 'Namo Suyadevayāe'.
17-19
The same is true with (udd. 17: 833b) A?, (udd. 18: 834a) A3, (udd. 19: 834a) A4. * * at the end of each udd.
20 A5 originate from [A] H (834b), [B] A (836a), [C] M (838a) or [D] G (839a). * *
264
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