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XVIII 3
or change [of place], of the arrow that will be, is or has been shot by the archer. This applies to HAMG.
Once Māgandiyaputta addresses Mv. as bhagavam.-In the text the notion difference is linked up with that of 'movement': eyai vi näņattam jāva (veyai vi nāņattam etc., cf. III 3d et passim) tam tam bhāvam parinamai vi nāņattam.
5 (743b) Of the particles they take in as a result of the attraction of matter (je poggale āhārattāe geņhanti) HAMG keep (āhārenti) a part and eject (nijjarenti) part. These ejected particles are not concrete (no cakkiyā tesu nijjarā-poggalesu āsaittae vā jāva (cf. VII 104] tuyațțittae vā); they are intangible (aņāharaṇam eyam buiyam). * *
nijjarenti: mütr'ādivat tyajanti, Abhay.; cf. XIX 38 under [8].-Once Mv. addresses Māgandiyaputta as saman'äuso.
4. PĀŅÂIVÃYA.
1 (744a) * Among living and lifeless things (jiva- and ajīva -davva) some are conducive to the enjoyment of living beings (jīvānam paribhogattāe havvam āgacchanti, cf. XXV 2) and some are not. To the former belong the eighteen sins (pāņa i vă y a up to micchādamsana-salla, see I 9'), the elementary beings and plants (Al) and coarse-bodied beings (bāyara-bondi-dhara kalevara: Aetc., Abhay.); to the latter belong abstinence (veramaņa and vivega) from the eighteen sins, the five fundamental entities and the monk who has reached the selesi state.
2 (744a) The four passions (kasāya), ref. to Pannav. 14:289b291b.
3 (744b) a. A number (jumma, here = rāsā, cf. XLI 1) that is divided by four (je nam rāsī caukkaenam avahāreņam avahīramāņe, lit. that is [repeatedly] reduced by four) is called a kada-jumma if the remainder is [o or] 4 (cau-pajjavasie). b. On the divisibility by four of the maximum (ukkosa-pade, loc.), minimum (jahanna-p.) and medium (ajahann'ukkosa-p.) number of HAMG and Siddhas. c. The same for females (itthi) in general and the females of each separate class of beings.
* 238
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