________________
SAYA XX
beindiya1 -m-āgāse2 pāṇa-vahe3 uvacae1 ya paramâņu antara bandhe' bhūmīR cāraṇa9 sôvakkamā jīvā1o.
1. BEINDIYA.
(773b) * The same discussion as in XIX 3a (with ref. to that place) in connection with two-sensed (beindiya), three-, four- and five-sensed living beings. Of course several properties vary for the different classes; consciousness and speech [9-10] for instance first appear with some (not all!) five-sensed beings. At the end the relative frequency of these beings: their number is inversely proportional to the number of their senses.
**
2. ĀGĀSA.
1 (775a) Space (agas a) of the world (log'āgāsa) and the non-world (alog'āgāsa), ref. to the Atthi[kaya]-uddesa II 10d-e with ogähittäṇam instead of phusittāṇam.
Jain Education International
2 (775b) Different names (abhivayana) of the five fundamental entities (atthikaya): [1] dhamma or dhamm'atthikāya: abstinence (veramana in the case of the five vows, otherwise vivega; cf. I 91 et passim) from the eighteen sins, circumspection (five kinds of samii, see Lehre par. 173) and control (three kinds of gutti, see ibid.); [2] adhamma: the eighteen sins, assamii and agutti; [3] āgāsa: gagaṇa, nabha 'atmosphere' and twenty-four other names such as vivara 'hole', magga 'way', adhāra 'support', bhāyaṇa 'receptacle', aṇanta 'the infinite' etc.; [4] jiva: the series pāṇa bhūya satta and seventeen other names, among which also poggala (in the sense of body), sasarīra 'having a body' etc.;
For Private & Personal Use Only
253
www.jainelibrary.org