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XX 8
4b (792a) The Lore (tittha) will survive Mv. by twenty-one thousand years.
40 (792b) The Lore will survive the twenty-fourth future Tirthankara by the same definite number [of thousands of years] (samkhejjāim scil. vāsa-sahassāim) as lasted the period during which Usabha the Kosaliya (who was the first Tīrthankara of the present osappiņā] lived as a Jina (jina-pariyāya).
Scil. a period of 99.000 puvvas, see Jiñac. 227 with Jacobi's translation, SBE XXII p. 284.
5 (792b) The Preachers of the Lore (titthagara) are the Arhats; the Lore (tittha) is the fourfold community (cāuvvann'āinna samaņa-sangha) of monks, nuns, laymen and laywomen. The Exponents of the Sacred Word (pavayani) are the Arhats; the Sacred Word (pavayaņa) is the Basket of the Twelve Angas (duvālas'anga gani-pidaga) Ayāra up to Diţthivāya.
The question is rather obscure: tittham bhante tittham titthagare tittham? and pavayanam bhante pavayaņam pavayaņi pavayanam?-duvālas'anga ganipidaga : also in XXV 39.
6 (792b) The members of prominent and noble families (ugga, bhoga, rāinna ; Ikkhāga, Nāya, Koravva) adhere (ogāhanti) to the Lore (dhamma), make themselves free from karman and attain liberation. Some of them are reborn in the worlds of the four kinds of gods. **
Ikkhāga = Aikşvāka, the line of Ikşvāku; Nāya = jñāts, Mv.'s family; Koravva = Kauravya, the line of Kuru.
9. CARAŅA.
(793b) There are two kinds of [magical] gait (cār a ņ a): a the magical faculty (laddhi) called vijjā-cārana is brought about by him who is chattham chatthenam anikkhitteņam tavo-kammenam (cf. II 16b) vijjāe uttara-guna-laddhim khamamāņa (see comm.); further details about its velocity and its range both in horizontal and vertical directions; b (794a) the jangha-carana-laddhi is brought about ațțham aţthenam anikkhitteņam tavo-kammeņam; its velocity and range. If somebody who possesses these faculties
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