________________
XIV 3
satthenam avakkamittā) instead of “after having tricked him or her' (puvvim vimohittā).
4(638a) The painful condition of H, ref. to Jiv. 129a.
*
*
4. POGGALA.
Abhay. summarizes the contents of this udd. in the following gāhā:
poggala-khandhe' jive paramâņū sāsaeda ya carame 3b ya
duvihe khalu pariņāme ajjīvānam ca jīvānam". 1 (638b) At times (samayam ... samayam ... samayam ...) an atom (esa pogg ale) is rough (lukkhi), at times it is smooth (alukkhi), at times it is in turn rough and smooth (l. vā al. vā). As a result of a process (puvvim ca nam karanenam) [viz of an instrumental or an automatical process (prayoga- and visrasākaraṇa), Abhay.] it indeed may undergo different changes of colour and form [i.e. smell, taste, touch and shape, Abhay.] (anega-vannam anega-rūvam pariņāmam parinamai). When such a change has been fully accomplished it may (again) have one
La se pariņāme nijjinne bhavai tao pacchā ega-vanne ega-rūve siyā). Thus from all eternity it has been and for ever it will be.
The same applies to aggregates (khandha). lukkhi and alukkhi for usual lukkha and niddha.
2 (639b) [Likewise] at times a soul (esa jīve) is unhappy (dukkhi), at times it is happy (adukkhi) and at times it is happy and unhappy in turn. As a result of a process [scil. of actions (kriyā) binding good and bad karmans, Abhay.) it indeed may undergo different changes of condition (anega-bhūyam parināmam pariņamai). When [the karman] that must be experienced has been annihilated, the soul may (again) have one (scil. its original) condition (aha se veyanijje nijjinne bhavai tao pacchă ega-bhāve ega-bhūe siyā). Thus from all eternity etc. as in above.
3a (6409) An atom (paramânupoggala) is materially (davv'atthayāe) eternal (sāsaya); as to its conditions (colour etc., vannapajjavehim jāva phāsa-p.) it is not eternal (asāsaya).
206
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
