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XII 5
imaginative knowledge and the four processes of imagination (see comm.), and will or energy (uțțhāna and synonyms, see I 35-6) do not relate to colour, smell etc.
The four forms of imaginative knowledge (ābhiņibohiya-nāņa) are: inborn knowledge (uppattiyā [buddhi]), knowledge relating to good behaviour (venaiyā [b.]), knowledge resulting from practice (kammiyā, comm. kammaya = karmajā, [6.]) and knowledge resulting from long experience (pario, comm. pāriņāmiyā [6.]); we shall meet them again in XX 3'. The four processes of imagination (also Tattv. I 15; Nandi 168a; Thāņa 28rb, 363a; Pannav. 309a) are: first perception (oggaha), wish to know (ihā), determination (avāya) and inculcation (dhāraņā).
[2] abor
[3] The same topic in connection with other entities. As a rule the entities a. relate to all possible sensory perceptions, consequently also to all eight tactile properties, or b. they relate only to the perceptions mentioned in [1] above, or c. they have no relation at all to the sensory perceptions, as was the case in
] above. The entities in question and their connection with the senses indicated with a, b and c) are: 1. the parts of the cosmos, viz
- the intermediate spaces (uvās'antara)
- the hulls, hells, continents, oceans, heavens ... 2. beings (HAMG) in respect of their karmic body
beings (HAMG) in respect of their other bodies
beings (HAMG) in respect of their soul (jīva) 3. the five fundamental enties: all except matter
matter 4. the eight kinds of karman 5. the six lessās in respect of matter (davva-lessā)
the six lessās in respect of condition (bhāva-lessā) 6. the three kinds of belief (diţthi), the four kinds of vision
(damsana, see VI 35), the four kinds of knowledge and the three kinds of negative knowledge, the four acute
instincts (see Lehre par. 71 end) 7. the five bodies: all except the karmic body
the karmic body 8. the three activities (joga): all except corporeal activity
corporeal activity
මම මම මට මම
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