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XIII 5
5. AHĀRA. (616b) Attraction of matter (āhār a) with HAMG, ref. to Pannav. 28,1:498b-5102. **
6. UVAVĀYA. 1 (617a) * Rebirth (u v a v āy a) of HAMG with or without intermediate space of time, ref. to Gangeya in IX 32a1.
2 (617a) Situation of Camara's residence Camaracancā, ref. to the biiyaya [saya] Sabhā-uddesaya, i.e. II 8. This residence is only the god's place of amusement (kiddā-rai-pattiyam); in fact he lives elsewhere (annattha puna vasahim uvei). Simile (ref. to Rāyap. 81a): likewise people at times live at the ground floor (? uvagāriya-leña), in garden- and country-houses (ujjāņiya-, nijjāņiya-l.) and in rain-shelters (dhārivāriya-l.), although their real home is elsewhere. **
3 (618a) Mv. leaves Gunasilaya near Rāyagiha and goes to the sanctuary Puņņabhadda near Campā. Thence he goes to the garden (ujjāna) Miyavaņa near Vīïbhaya in Sindhu-Sovira. There king Udāyaṇa is ordained monk by Mv. He first wants to appoint his (and his wife Pabhāvai’s) son Abhii as his successor, but then, fearing that the young man might become too worldly-minded, he entrusts the throne to his sister's son Kesi; references to Sankha, Sivabhadda, Jamāli and Usabhadatta in XII 11a, XI 9, IX 332 and 1 resp. and to Kūņiya in Uvav. (620a) Abhii, being spiteful, goes to king Kūņiya in Campā. Although he is a Jaina layman he cannot banish the hatred against Udāyaṇa from his heart. Having, after many years, died without confession, he is reborn as one of the Ayāva(ga) Asurakumāras. His future. * *
See Introduction § 19 end.
7. BHĀSĀ.
la (621a) * [1] Speech is different from the self (no āyā bhāsā, annā bhāsā). It is concrete (lit. fashioned, rūvim),
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