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vāt, asamkhyāta-pradeśavagāhitvāt teşām. The cardinal directions indeed, he says, are [bidimensional] like the seat of a carriage (sakatóddhi-samsthita), the intermediate directions (unidimensional] like a string of pearls (muktavaly-ākāra), zenith and nadir like a quadrangular column (rucak'ākāra); cf. LEUMANN, Übersicht p. 43b. For 'parts of the fundamental entities motion and rest' see also II 10 comm.
2 (495b) Size and shape of the five bodies, ref. to Pannav. 21:4076-433b. **
2. SAMVUDA-AŅAGĀRA.
1 (495b) * If a monk who is closed [to karmic influx] (s a mvud a aņa gār a) looks around at things (rūva) while being on his begging-tour (vīī-panthe thiccā), he commits a profane action (samparāiyā kiriyā), not an action that is in agreement (i.e. an action that is not in agreement) with his monachal duties (no-iriyāvahiyā kiriyā) etc.; ref. to VII 16. If he acts in the same way when not on his begging-tour (avīī-p. țh.) the reverse is true.
Abhay, only makes guesses at the meaning of vii-pantha; according to Lehre p. 171 = Doctrine p. 270, n. I the term probably denotes a beggingtour during which the monk imitates the forward and backward movement of a wave (vici).
2 (496a) Places of origin (joni) are either cold or warm or mixed, ref. to Pannav. 9:2246-228a.
3 (496a) Perceptions (veyaņā) are either cold or warm or mixed, ref. to Pannav. 35:553b-557b.
4 (497b) What is necessary to be loyal (ārāhiya) in the domain of the monachal exercises (bhikkhu-padimā) [: ref. to Dasā 7].
Dasā 7 describes twelve bhikkhu-padimās. However, the text quoted by Abhay. is not found there but in Vav. 10,1 where padimā, though not actually called māsiyā, is described as 'lunar' (not 'monthly') scil. relating to the waxing and waning moon.
5 (498a) [No dialogue.] A monk (bhikkhu) who does not confess a fault before he dies is not loyal (tassa n' atthi ārāhanā), even if he has made the decision to confess it in the hour of his death, even if he thinks to merit (at least] a vyantara-rebirth (anavanniya [so read, see comm.] devattana), since a layman may
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