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X 2
look forward to a divine rebirth. The reverse happens if he confesses the fault. * *
anavanniya = anapannika : vyantara-nikāya-viseșa, Abhay.; see Anavanniya, Lehre par. 112.
3. AYA’DDHI.
1(498b) * a. The own magic power (ā'idd hi) of a god reaches (vīikanta) as far as four or five abodes of gods belonging to his class. b. A god(dess) with little magic power (appa'dụhīya) cannot enter [the domain of] (majjham majjhenam võivayai) a god(dess) with great magic power (maha’ddhīya). A god(dess) may enter [the domain of] a god(dess) with the same magic power (sama'ddhīya, sam’iddhīya) only if the latter is inattentive (pamatta) and after having tricked (puvvim vimohittā) him or her. A goddess) with great magic power can enter [the domain of] a god(dess) with little magic power with or without trickery.
? (499b) A wind called kavvada (or kabbaļa), which arises between the heart and the liver (jagaya) of a galloping horse, produces the sound khu khu.
3 (499b) a. The expression 'We will lie down (āsaissāmo), stand up, sit down' etc. is a communication (pannavaņī bhāsā), i.e. one of the twelve kinds of utterances (bhāsā) which are enumerated in two gāhās as follows: bhāsā may be [1] addressing (āmantanī), ordering (āņavani), requesting (jāyaṇī), questioning (pucchaṇī), [5] communicating (pannavanī), refusing (paccakkhāṇī), consenting (icchā nulomā), irrelevant (aņabhiggahiyā), relevant (abhiggahammi boddhavvā), [10] doubtful (samsaya-karaṇī), explicit (voyadā) or [12] indefinite (avvoyadā). b. It is not a false utterance (na esā bhāsā mosā). **
āsaissämo is āśayisyämaḥ, not, as Abhay. says, āśrayisyāmaḥ.-The same two gāhās are found in Pannav. 256a.-[8] anabhiggahiyā = anabhigyhītā: arthânabhigrahena yôcyate Ditth'ādivat; [9] abhiggahammi boddhavvā= abhigrahe boddhavyä : artham abhigyhya yôcyate Ghat'ādivat, Abhay. Malayagiri, in his comm. on Pannav., says that to the question 'What shall I do now?' the answer 'Do as you like! is anabhiggahiyā, the answer 'Do this, do not do that! is abhiggahiya.
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