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XII 2
service (veyāvacca) rendered to teachers, superiors, sick [monks and nuns] and pupils, to the Holy Order and its subdivisions (kula, gana, sangha) and to co-religionists in general (sāhammiya). [5] Being (558b) in the power of one's senses (so’indiya-vas'ațța etc.) binds the same karmans as being in the power of the four passions; jāva referring to XII 12.
no pariņāmao means 'not resulting from a change in condition'; of course capability of salvation and its reverse may, in a way, be called conditions (pāriņāmika, Tattv. II 6).—Note Jayanti's question se keņam kh'ai nam (printed text: khāienam) aţthenam bhante evam vuccai ... .--In connection with [2] Abhay. quotes and explains twelve urddhôktā bhāvanā-gātāḥ.savv'āgāsa-sedhi : cf. jam tihuyaņam pi sayalam egihoūnam ubbham' ega-disam, Mahānis. III 26.
€ (5586) Jayanti becomes a nun etc. and attains liberation, ref. to Devāṇandā in IX 3310. **
3. PUDHAVI.
(561a) * The names and gotras of the seven regions of the nether world (pudh a vī), ref. to Jiv. 88b. * *
4. POGGALA.
a (561a) * When atoms (paramāņu- poggala) are united (egayao sāhannanti [= samhanyante]) they form an aggregate (khandha). The aggregate may be divided in at least two parts and at the most in as many parts as there are atoms united in it; these parts are separate atoms and ~ or aggregates of a number of atoms smaller than that of the original aggregate. The text enumerates all the partitions possible with aggregates consisting of two (duppaesiya khandha) up to 10, x, į and atoms. Thus e.g. a cauppaesiya kh. may be divided in two parts (one atom and one tippaesiya kh., or two duppaesiya kh.), in three parts (two separate atoms and one dupp. kh.) or in four parts (four separate atoms).
(567a) The Jaina doctrine says that an infinite number of atomic regroupments are the result of the alternate uniting and
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