________________
VII 8
sannā), anger, pride, deceit, greed, [the specific knowledge of the) world ( ? loga-s.) and instinct as such (? ogha-s.).
Lehre par. 71 translates loga with 'Weltlichkeit' and ogha with 'Triebhaftigkeit (“worldliness and all carnal desires', Doctrine). Since Abhay. (also on Thāņa 505a) and other authors (cf. Malayagiri on Pannav. 8:222b) call loka-samjñā a function of knowledge (jñānopayoga) and ogha-s. a function of belief or view (darśanopayoga) maybe the instincts relating to specific knowledge (višeşâvabodha, Abhay.) and instinct as such (sāmānyâvabodha, Abhay.) are meant.
5 (314a) [No dialogue.] H experience ten painful sensations (veyaņijja): cold, heat, hunger, thirst, itch, subjection (parajjha), fever, burning [torments] (dāha), fear and grief (soga).
Cf. Thāņa 505a where the series ends in parajjha bhaya soga jara vähi (= vyādhi for Viy. daha).
6 (314b) The elephant and the kunthu both act in the same non-renunciant way (samā c'eva apaccakkhāna-kiriyā kajjai) scil. they both act in contravention of the commandments (aviraim paducca).
Cf. I 96 and VII 82. ? (314b) Repetition of I 97-8.
9. ASAMVUDA.
1 (3152) To produce objects of some colour or other, of some shape or other and to transform them as to colour, smell, touch, weight, temperature and the property of adhering, a monk who is not closed (against karmic influx] (a s a mvud a) must attract particles of matter from without; these particles, however, belong to his earthly sphere (iha-gaya). Ref. to VI 92.
2 (315b) In the 'War of the Big Stones' (Mahā-silā-kantaga samgāma, also Mahā-silāya kantaya s.) king Kūņiya Videhaputta, sitting on his elephant Udāi behind Sakka who has magically entered (viuvvittānam) an impregnable disk-shaped cuirass (abhejja-kavaya vaira-paờirūvaga), triumphs over eighteen tribal chiefs (gana-rāya), viz the nine Mallai and the nine Lecchai kings of Kāsi and Kosala. References to Uvav. (vedhas).
The name 'War of the Big Stones' means that in the experience
140
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
