Agam 05 Ang 05 Bhagvati Vyakhya Prajnapti Sutra

SR No.: 001628
Original Sutra Author: N/A
Author: Jozef Deleu
Publisher: DE Tempel Brugge
Publication Year: 1970
Total Pages: 372
Language: English
Classification: Book_English, Agam, Canon, & agam_bhagwati
File Size: 19 MB

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VII 8
sannā), anger, pride, deceit, greed, [the specific knowledge of the) world ( ? loga-s.) and instinct as such (? ogha-s.).
Lehre par. 71 translates loga with 'Weltlichkeit' and ogha with 'Triebhaftigkeit (“worldliness and all carnal desires', Doctrine). Since Abhay. (also on Thāņa 505a) and other authors (cf. Malayagiri on Pannav. 8:222b) call loka-samjñā a function of knowledge (jñānopayoga) and ogha-s. a function of belief or view (darśanopayoga) maybe the instincts relating to specific knowledge (višeşâvabodha, Abhay.) and instinct as such (sāmānyâvabodha, Abhay.) are meant.
5 (314a) [No dialogue.] H experience ten painful sensations (veyaņijja): cold, heat, hunger, thirst, itch, subjection (parajjha), fever, burning [torments] (dāha), fear and grief (soga).
Cf. Thāņa 505a where the series ends in parajjha bhaya soga jara vähi (= vyādhi for Viy. daha).
6 (314b) The elephant and the kunthu both act in the same non-renunciant way (samā c'eva apaccakkhāna-kiriyā kajjai) scil. they both act in contravention of the commandments (aviraim paducca).
Cf. I 96 and VII 82. ? (314b) Repetition of I 97-8.
9. ASAMVUDA.
1 (3152) To produce objects of some colour or other, of some shape or other and to transform them as to colour, smell, touch, weight, temperature and the property of adhering, a monk who is not closed (against karmic influx] (a s a mvud a) must attract particles of matter from without; these particles, however, belong to his earthly sphere (iha-gaya). Ref. to VI 92.
2 (315b) In the 'War of the Big Stones' (Mahā-silā-kantaga samgāma, also Mahā-silāya kantaya s.) king Kūņiya Videhaputta, sitting on his elephant Udāi behind Sakka who has magically entered (viuvvittānam) an impregnable disk-shaped cuirass (abhejja-kavaya vaira-paờirūvaga), triumphs over eighteen tribal chiefs (gana-rāya), viz the nine Mallai and the nine Lecchai kings of Kāsi and Kosala. References to Uvav. (vedhas).
The name 'War of the Big Stones' means that in the experience
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