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VI 4
as exist from the point of view of stage of existence (HAMG and Siddhas), state of attracting matter to build the new body (āhāraga etc.), capability of salvation (bhava-siddhiya etc.), intellect (sanni etc.), possession of lessā (salessa etc.), orthodoxy (sammad-ditthi etc.), self-discipline (samjaya etc.), passion (sakasāya etc.), knowledge (ohiya-nāņa etc.), activity (sajoga etc.), imagination (sāgārôvautta etc.), sex (itthi-veya etc.), body (sasarira etc.) and development (āhāra-pajjattīya etc.). Six cases at the most are possible, viz all the beings of a class are sapaesa, all are apaesa, one is sapaesa and the other one is apaesa, one is sapaesa and the others are apaesa or vice versa, or some are sapaesa and the others apaesa. At the end a summarizing gāhā.
Related notions we already met in V 81 and VI 3. According to Abhay. beings are apaesa only in the first samaya of their existence (one gāhā) which of course for jivas, when taken as such, does not exist since they all are without beginning. The classes enumerated are for the greater part the same as those in 3 above.
2 (266b) a. Beings (jīvā) are either renunciant (paccakkhāni) or not (apaccakkhāni) or partly renunciant (paccakkhâpaccakkhāni): H Al-4 G are apaccakkhāni, A5 are apaccakkhāni or paccakkhâpaccakkhāni, M are paccakkhāni, ap. or paccakkhâp. b. Only five-sensed beings know (jānanti) renunciation (paccakkhāņa) and its two correlates; all other beings (A1-4) do not. c. On the question whether beings practise (kuvvanti) renunciation, ref. to a above. d. The beings in general (jīvā) and the Vemāņiyas originate in consequence of renunciation (paccakkhāna-nivvattiy'āuya) or its two correlates; all other classes originate in consequence of non-renunciation (ap.-n.-ā.). At the end a summarizing gāhā stating that this text belongs to the Sapades’uddesa. * *
o-nivvattiy'āuya also in VII 62.
5. TAMUYA.
1 (267b) The body of darkness (t a mu-kkāya) consists of water, not of earth since earth is partly radiant (pudhavi-kāe ņam atthegaie subhe desam pakāsei). From the surface (uvarilläo jalantāo) of Aruņôdaga, namely from a (circular] line one space
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