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III 2
pura: a hilly place near Chunār in Mirzapur district, according to Pāli literature the capital of Bhagga country (JAIN, Life p. 339 s.v. Sumsumāraor Susumārapura); for Chunär see QIM 63 K/16/5 (T.I., p. 213).--Note that My.'s hair (!) is fanned by the wind caused by Sakka's fist when he grabs at the vajja : me ... mutthi-vāenam kes'agge viitthā.- Among the names of the non-Aryan tribes Sabara (sa), Bubbara (Barbara) and Pulinda are, at least in later language, applied to any savage or barbarous people. Originally they may have inhabited Gwalior territory, the north-west frontier of India and the Vindhya resp. (JAIN, Life p. 358 seqq.). The Țankaņā lived 'in the middle portion of the Himalayas' (ibid., p. 342). The Palhayā (Pahlava) are the Parthians or Persians. According to JAIN, 0.c. p. 359 Bhuttuya (missing in the PSM) probably is Bhotiya (= Bhoțiya) "Tibetan'.
2 (176b) Calculation of the respective velocities of Sakka, the vajja and Camara accounting for the fact that Sakka was able to seize the vajja he had thrown, but not the flying Camara.
Cf. Jiv, 374b. 3 (179b) Sequel of 1: Camara informs the other Asurakumāras; all go and honour Mv. and beg his pardon. Camara's future.
4 (180b) Asurakumāras go up to Sakka's heaven to see his iddhi and to show theirs. * *
3. KIRIYĀ.
1(181a) At Rāyagiha the disciple Mandiyaputta questions Mv.:
a The five actions (kiriyā, see I 82) and their subdivisions: [1] physical actions (kāiyā kiriyā) are uncontrolled (anuvarayakāya-kiriyā) or abusive (duppautta-k.-k.); [2] instrumental actions (ahigaraņiyā k.) are effected by putting things together (samjoyaņā'higaraņa-k.) or by making things (nivvattaņā' higarana-k.); [3] actions are hostile (pāosiyā k.) against living beings (jīva-p. k.) or against lifeless matter (ajīva-p. k.); [4) tormenting (pāriyāvaniyā k.) and [5] murderous actions (pāņâivāya-k.) are performed with one's own hand (sa-hattha-p. k.) or (caused to be] done by somebody else (para-hattha-p. k.).
Cf. Thāņa 39b and Pannav. 435a-b. b (182a) The perception follows the action, not vice versa.
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