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I 1
2 (192) Karman duration (= beginning of Pannav. 4:168b), breathing (ref. to Pannav. 7:219a) and attraction of matter (ref. to Pannav. 28,1:498b) with H. One mnemonic gāhā.
3 (23a) With H attracted particles are transformed, accumulated, made effective, made perceptible and annihilated in the three times: past, present and future. One mnemonic gāhā.
4 (246) With H the particles of attracted and karmic matter are fine (aņu) or coarse (bāyara). One mnemonic gāhā.
5 (25b) H attract particles to build their fiery and karmic bodies only in the present unit of time (paduppanna-kālasamaya); only particles that have been attracted in a past unit of time (aīya-k.-s.) are made effective etc.
6 (26a) With H karman quits the soul (jīvāo caliya) only when it is annihilated, not when it is bound etc. One mnemonic gāhā.
7 (26a) Karman duration (ref. to Pannav. 4:168b-178b), breathing (Pannav. 7:219a-220b) and attraction of matter (ref. to Pannav. 28,1:498b-507a) specified for the other twenty-three kinds of beings (AMG). For each of them 3-6 are repeated.
? is the sequel of, but in the text ? is given as an introduction to 8–6. On the other hand 3-6, which deals only with H, has been integrated into the context by the stipulation in ? mentioning that its statements also apply to the other beings. In 2.7 and further on (I 18, 29, 3? etc.) certain topics have been discussed in connection with the twenty-four kinds of beings in samsāra viz the hell-beings (H), the ten kinds of Bhavaņavāsi gods (G), the five kinds of one-sensed beings (A), the two-, three- and four-sensed beings (A2-4), the five-sensed animals (A5), man (M) and the Vāṇamantara, Joisiya and Vemāņiya gods (G). Some of these texts (e.g. I 18) also specify the salessa beings, the beings in possession of a lessā (see Lehre par. 97-98), i.e. 'a [spiritual] hue' (LEUMANN: 'Seelentypus', type of soul) as opposed to the alessa beings or Siddhas.
8 (312) Beings beyond samsāra and such beings within samsāra as are either reliably controlled (appamatta-samjaya) or, if unreliably controlled (pamatta-s.), act in a correct way (suham jogam paducca), are inoffensive (no āy'ārambha no par'ārambha no tad-ubhay'ārambha aņārambha). Specification for HAMG and for the beings in possession of a lessā.
9 (339) Knowledge and belief of the present existence (iha
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