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I 9
This text will be repeated in VII 8?. 8 (102a) Materially (dravyatvāt, Abhay.) the wise and the unwise are eternal; being conditions (paryāyatvät, Abhay.) wisdom and folly (bāliyatta) are transitory. **
This text will be repeated in VII 8?; cf. also VII 26. Abhay. says: what is unstable falls or breaks, what is stable lasts, e.g. a clod of earth (losta) etc. and karman as against a rock (silā) etc, and the soul (jiva).--- sāsae bālae [c' eva), bäliyattam asāsayam would be a half sloka.
10. CalaŅÃO.
1 (102b) Refutation of several tenets of the annautthiyas: a. Affirmation of the tenet 'cala māne calie ...' proclaimed in I 11. b. In an aggregate (khandha), even-in contradistinction to what the dissidents say--in the smallest possible one which consists of only two atoms (paramânupoggala), the cohesion is effected by a glue-body (siņeha-kāya). Aggregates can be split only in aggregates of a smaller number of atoms or ~ and in complete atoms, not in parts of such as the dissidents maintain. c. The cohesion of four and more atoms results only in an aggregate (khandhattāe kijjanti), not in suffering (dukkhattāe k.) as the dissidents say. d. [For just as] speech is existent only while it is spoken (bhāsijjamānī bhāsā), not, as the dissidents believe, before or after having been spoken,-speech consequently exists only in virtue of actual speaking (bhāsao nam bhāsā)-e. [in the same way] action is affected by suffering only while being done (kijjamāni kiriyā dukkhā), not before or after having been done, and suffering consequently derives from acting (karaṇao nam să [scil. kiriyā] dukkhā). f. Consequently one might say that beings experience a feasible, tangible (?) suffering which is effected at the very moment something is being done and which derives from actual acting': kiccam phusam dukkham kajjamāņa-kadam kațțu katļu pāna-bhūya-jīva-sattā vedanam vedentîi vattavvam siyā.
bhāsijjamāni bhāsā (in d): cf. XIII zla and Ayāra II 92,3 seq.--kajjamānakadam (in e): 'that which is done while being done'. 2 (106a) Against the dissidents (parautthiya): one cannot per
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