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4 R(to Pannav. 15) added to 2 because of the related questions ‘anagārassa nam bhante bhāviy'appano māran'antiya-samugghāeņam (thus Pannav. 15: 302a) resp. kevali-samugghāenam (thus Pannav. 36 : 598a) samohayassa je caramā nijjarā-poggalā suhumā ņam te poggalā pannattā saman'āuso savva-logam pi ya ņam te phusittānam citthanti?' etc.
51 A on the monk reborn as a god c.w. Khandaga who in 16 is reborn in Accuyakappa. | 2-3 embryology c.w. sexual intercourse in 14 (an association of ideas). Losexual intercourse c.w.1: | 5 at TUNGIYĀ LAYMEN question the PĀSÂVACCIJJĀ THERĀ on self-discipline (c.w. 4) and rebirth as a god (c.w.?). | 6 c.w. 5 by the question kim-phale ... and the notions samjama, ananha, tava and vodāna. 17 A, tava c.w. 5-6; usina-joniya and udaga c.w.? 6 R added to 57: Mv.'s instruction is an ohāriņi bhāsā. 7 R on deva (c.w. 51.5) introducing Camaracancā in 8.
8 Camarancā (see X 6, XVI 9, XVII 5 and cf. Introduction, notes 21 and 62) introduces Camara etc. in III i seq.
9 R to part of the Jiv.-text referred to in 7; samaya-khetta already announces V I which will follow on III-IV the main topic of which (gods) is announced by II 8.
10 atthikāya : a 'final topic.
III 1-2 on the iddhi of the indas, esp. their viuvvaņā; the central figures are Camara, Sakka, Bali and Isāņa, see II 8 and the uddesas referred to there; the sequel comes in 63.
1 1 AGGIBHŨr and VĀUBHŨI question Mv. at MOYĀ. | 2 and 2 1: parallel composition: a god's iddhi (R), its origin viz the god's former life (in both cases a god fights the asuras), the god's future.
2 see 12 | 2 (cf. Jiv. 374b) added to 1 | 3-4 sequel of 1.
3 1 MANDIYAPUTTA (the sixth gañadhara added to the second and third gañadharas in 1 1) questions Mv. on kiriyā. 1 2R, eyai veyai ... tam tam bhāvam pariņamai c.w. l; probably there is also an association of ideas between the topic of ebb and flow (vaddhai, hāyai) and that of the spaces of time during which the monk is in turn inconsiderate and dutiful in 1: cf. vaddhai and hāyai in a moral sense in XXV 6 1(20).
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