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(1), soul and body have the same size (2). | 3 R; carima 'last' c.w. the notion 'edge' in 2 (association of ideas).
4 R on kiriyā introducing the acts described in 51-63; cf. 65.
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5 GOYAMA questions Mv. on the layman (samaṇôväsaga); the same point had been raised by the AJIVIYAS addressing the THERE BHAGAVANTE. 2-3 samanôvāsaga and Ajiviya c.w. 1. | 'heavens' c.w. devaloesu in 3.
61 samaṇôvāsaga c.w. 51-3. | 2ND, 'giving food' c.w. 1. | 3 nigganthena ya gāhāvai-kulam pindavaya-padiyae paviṭṭhenam (the monk on his begging-tour) c.w. niggantham ca nam g.-k. p.-p. anuppavittham in 2. | 4 the notion 'burning' c.w. the first simile in 3. 5 kiriya concludes 51-63: enframement, see 4. 71A arguing with the THERA BHAGAVANTO (c.W. 5 1) on selfdiscipline etc. (c.w. 6 1) and alms (c.w. 6 2); dijjamāne dinne etc. and gamamane gae etc. c.w. chijjamāne chinne etc. in 63; see II. 2 R, gai-ppavaya c.w. 1.
8 1 cf. Thāṇa 170 a; the 'opponents', among whom figures the thera-padiniya, are c.w. the dissidents accusing the Elders in 71; moreover, the terms āyariya, uvajjhāya, thera, gana and of course gai figure at the end of the text referred to in 72.
2 cf. Vav. 10, 2 = Thana 317b; suya c.w. 1. | 3 very loosely c.w. 2 by the first word of the question 'kaivihe'. | 4 kamma C.W. 3. 5 Jambudd. 458b-463b announcing IX 1-2.
9 bandha c.w. 8 3-4; the distinction between paoga- and visasăbandha reminds us of that between p.- and v.-parinaya in 1 1-2.
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10 A (a 'final' theme), suya and ärahaya c.w. 82. | 2ārāhaṇā c.w. ārāhaya in 1. | 3 poggala-pariņāma, colour etc.: recurrence to 1. poggala c.w. 3; davva: recurrence to 1 2. paesa C. W. 4. 6jiva-paesa c.w. 5; kamma (c.w. 83-4) introduces IX 31. poggala c.w. 3-4.
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IX
1-2: R introducing 3-30 (see also VIII 85). 2 (R to several short texts in Jiv.) is c.w. 1 (R to Jambudd. I-VI) by the fact that the first text it refers to (Jambuddive nam bhante dive kevaiya candā pabhāsimsu ...) is identical with the beginning of Jambudd. VII.
3-30: R on the southern intermediate continents linked up
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