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10 1.3 A (a ‘final topic), recurrence to the topic veyaņā in i (cf. 1 2 and 103). 1 'god and poggala also c.w. 921 ? jīva introduces " but probably also recurs to 41-2 | 3 see 1. | 4 āhāra (recurrence to 2) introduces VII 1 1; māyāe c.w. māyam in 1 and vemāyāe in 3 [ 5 repetition of V 413 probably introducing VII 1 ?; āyāna : assonance with āyā in 4.
VII 1 1 āhāra, an ‘initial topic, c.w. VI 104. | 2 the question 'what is a jīva?' c.w. VI 102; kevali c.w. VI 105. | 3 tao pacchā sijjhai jāva antam karei c.w.2 | 4 akammassa gai c.w. the topic siddhi in 2-3. 5 dukkha (= karman, Abhay.) and adukkhi (= siddha) c.w. 4. 1 6 iriyāvahiyā and samparāiyā kiriyā c.w. 3. | 7-8 pure food c.w.3.
2 1-5 paccakkhāņa c.w. 13. I levam abhisamannāgayam bhavai : ime jivā ime, ajīvā c.w. jīve vi jāņai pāsai ajīve vi j. p. in 1% | 4 R on samjaya, as., samjayâs. introducing paccakkhāņi, ap., paccakkhāyāp. in 5. | 5 c.w. (ref. to) VI 4? | 6 there is a parallelism between 2 1-6 [(a)paccakkhāya, (a)viraya, (a)samvuda, bāla and pandiya; (a)sāsaya scil. davo'- resp. bhāv'atthayāe) and I 96-8 [apaccakkhāņa etc. up to (a)sāsaya scil., according to Abhay., dravyatvāt resp. paryāyatvāt]; moreover, as I 98 is repeated in VII 8 7, there is also an obvious parallelism connecting the end-sūtras of VII 2, 3 and 8 which all have the notion 'eternal or not' in common.
3 1-3 on plants, thāvara c.w. 21 | I savv'app'āhāraga c.w. 11. | 4 appa- and mahā- c.w.1 | 5 kamma c.w. 4. | 6 see 26.
4 R on samsāra-samāvannagā jīvā probably added to 36.
5 R to the Jiv.-text that precedes the one referred to in 4; probably the notion 'coming into existence' is meant to introduce the notion 'production of the next quantity of life' in 61.
6 1 the theme 'suffering and non-suffering' (see also 63-4, 72, 83) I think is a recurrence to 1 5 (cf. also VI 10 3); appa- mahāand veyaņā are also c.w. 34-5. | 2 āuya c.w. 1. | 3 (as)sāya- and (a)kakkasa-veyaņijja c.w. sāya and dukkha in 1. | 4R; hāhābhūya, asuha-dukkha-bhāgi etc. c.w. dukkha in 1 and 3; cf. also VI 73.
71 obviously c.w. 16 as 'suffering and non-suffering', the leading theme of the preceding and following texts, is c.w. 15.
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