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6.1 on dreams (two ND-texts); interpolated because log'anta in the third dream of the second ND-text) is c.w. 81? | ? vikkirijjamāņa c.w. vikinna in 1 (cf. the seventh dream of the second ND-text)?
7 R c.w. damsana and pāsai in 61.
8 1-2 log'anta (cf. 61) introduces 4. 1 3 äuțțāvemāņa and pasāremāņa (cf. 5) introduce 4 | 4a god stretching his hand etc. (äuțțāvettae pasārettae): recurrence to 5? (cf. also 3 2); āhārôvaciyā poggalā bondi-ciyā p. kalevara-c. p. recurs to 2 3: enframement.
9 on Bali's sabhā, see II 8; Bali the Asur’inda introduces the Asuras in XVII 11
10 R on ohi (connection ?).
11-14 The treatment of the Nāgakumāras up to the Thaniyakumāras (added to the Asurakumāras in 9) has been split in two halves: XVI 11-14 and XVII 13-17 (parallelism); a discussion of the same topic in connection with the Vānamantaras concludes XIX. Note that the Vāukumāras are missing on their usual place before the Thaniyakumāras; we shall find them in XVII 16 where their appearance probably is due to that of the vāukāiyas in XVII 10-II.
XVII Evident parallelism with XVI 1: 1 Udāi (name of an elephant): assonance with uddāi 'perishes' in XVI 11 q.v. 1 2 casuistics of the five actions c.w. XVI 13. | 3 developing (nivvattemāņa) the five bodies, the five senses and the three active forces c.w. XVI 1 4; casuistics of the five actions c.w. 2. | 4R, udaiya : assonance with Udāi in 1 q.v.
2 1 prefixed to 2 because of the identical distinction between HA 1-4 G, A 5 and M. 2 A prefixed to 3, another A-text. 3 A, the five bodies and the three active forces c.w. 1 3. 4 aham eyam jāņāmi etc. (though no annautthiyas are mentioned) seems to be c.w. aham ... evam āikkhāmi etc. in 3; moreover sarīra c.w. 3.
3 1 eyai veyai calai etc. prefixed to calaņā in 3 | 2 eyaņā c.w. eyai in 1. 3 the five bodies, the five senses and the three active forces c.w 1 3 and 23. | 4 siddhi c.w. selesi in 1; the eighteen sins c.w. 23.
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