________________
1
4 1 god, viuvviya c.w. aṇagāra and magic. | yäittä c.w. 4. | 4 see 1.
2
2
2
I
1
1.4
1 and 6 1: the bhāviy' appa
c.w. 51
1
5 see 4 1. | 45. | 3 (a)mãi c.w. 2.
2-3
6 1 see 41 (also jāņai pāsai); (a)mãi c.w. 45-6 and 5
51 1 R, sequel of 1 1.
7 the iddhi of the logapālas added to that of the indas in I1 and 63.
54
iddhi and viuvvittae c.w. 1 etc. | 3 pari| 5 viuvvai c.w. 1 etc. 6 (a)mãi c.w. .
Jain Education International
8 indas and logapālas c.w. 7.
9 R to the Jiv.-text preceding the one that is identical with 22: indiya-visaya probably is c.w. visaya-metta in 11 and 5 1; in Jiv. the short text on indiya-visaya is linked with what precedes by the common word poggala-pariņāma which does not appear in Viy. III 9.
10 R: the Jiv.-text referred to, which gives full details on all the parisās (viz of Camara up to Accuya), here rounds off the sūtras of III dealing with the gods (but see IV 1-8); moreover several sutras of III (viz 2 2, 3 2.9) and in its immediate neighbourhood (viz II 7.9, V 2 3) refer to parts of this text.
IV Probably a later interpolation composed of
1-8 R added to III 7.
9-10 R to two consecutive uddesas, Pannav. 17, 3-4; jal-lese uvavajjai tal-lese uvavaṭṭai (Pannav. 352a) c.w. jal-lesāim davvāim pariyāittā kālam karei tal-lesesu uvavajjai in III 43? Cf. Introduction § 14 end.
V I 1-4 At CAMPA GOYAMA questions Mv. on the course of the suns and the divisions of time in Samayakhetta, c.w. II 9 q.v.
2 1 directions c.w. 11; diviccaya, sāmuddaya and Lāvaṇa samudda c.w. I 2-3; wind: recurrence (with ref.) to II 1 3-4. | 2 kim-sarīra c.w. (s)asariri in the text referred to in 1. | 3 R on Lavana samudda etc. c.w. 1 3-2 1.
3 1 A (cf. I 9 4); there might be an association of ideas between the tenet saying that a soul cannot experience two quantities of life (auya) at the same time and the tenet on 'soul-changes' in food etc. in 22. | 2äuya c.w. 1.
4 1.7.9.13-14 the qualities of the kevalin and the chadmastha.
For Private & Personal Use Only
www.jainelibrary.org
