Book Title: Arhat Vachan 2011 01 04 Author(s): Anupam Jain Publisher: Kundkund Gyanpith Indore Catalog link: https://jainqq.org/explore/526589/1 JAIN EDUCATION INTERNATIONAL FOR PRIVATE AND PERSONAL USE ONLYPage #1 -------------------------------------------------------------------------- ________________ I.S.S.N. - 0971- 9024 R.N.I. No. 50199/88 arhat vacana ARHAT VACANA kundakunda jJAnapITha (devI ahilyA vizvavidyAlaya, indaura dvArA mAnyatA prApta zodha saMsthAna) , indaura dvArA prakAzita zodha traimAsikI Quarterly Research Journal of Kundakunda Jnanapitha, INDORE ___ (Recognised by Devi Ahilya University, Indore) janavarI-jUna 2011 January-June 2011 varSa 23, aMka 01-02 Volume 23, Issue 01-02 mAnada - sampAdaka DaoN. anupama jaina prAdhyApaka evaM vibhAgAdhyakSa-gaNita, zAsakIya holakara (svazAsI) vijJAna mahAvidyAlaya, indaura-452001 bhArata 50731-2797790,2545421 HONY. EDITOR Dr. Anupam Jain Professor & Head-Department of Mathematics, Govt. Holkar (Autonomous) Science College, INDORE - 452001 INDIA email : [email protected] prakAzaka DaoN. ajitakumArasiMha kAsalIvAla adhyakSa kundakunda jJAnapITha 584, mahAtmA gAMdhI mArga, tukogaMja, indaura 452001(ma.pra) PUBLISHER Dr. Ajitkumarsingh Kasliwal President Kunda kunda Jnanapitha 584, M.G. Road, Tukoganj, INDORE -452 001 (M.P.) INDIA (0731)2545744,2545421(0) 2434718,09302104700 kundakunda jJAnapITha, indaura kI ora se adhyakSa- DaoN. ajitakumArasiMha kAsalIvAla dvArA 584, mahAtmA gAMdhI mArga, indaura se prakAzita evaM sugana grAphiksa, LG-11, TreDa senTara, sAUtha tukogaMja, indaura se mudrita phona : 4065518 sampAdaka : DaoN. anupama jaina, indaura Page #2 -------------------------------------------------------------------------- ________________ arhata vacana sampAdaka maMDala/Arhat Vacana Editorial Board, 2010 & 2011 zrI narendraprakAza jaina (adhyakSa) Shri Narendra Prakash Jain (President) sevAnivRtta prAcArya, Retired Principal, 104,naI bastI, 104, Nai Basti, phirojAbAda-283203 Firozabad - 283 203 pro. lakSmI candra jaina Prof. Laxmi Chandra Jain sevAnivRtta prAdhyApaka-gaNita evaM prAcArya, Retd. Professor of Mathematics & Principal, 554, sarAphA, dIkSA jvelarsa ke Upara, 554, Sarafa, Upstairs Diksha Jewellers, jabalapura-482002 Jabalpur - 482002 pro.rAdhAcaraNa gupta Prof. Radha Charan Gupta sevAnivRtta prAdhyApaka-gaNita, Retired Professor of Mathematics, Ara-20, rasabahAra kaoNlonI, laharagirda, R-20, Rasbahar Colony, Lahargird jhAMsI-284003 Jhansi - 284003 DaoN.takAo hAyAzI Dr. Takao Hayashi prAdhyApaka - vijJAna itihAsa, Professor - History of Science, vijJAna evaM abhiyAMtrikI zodha saMsthAna, Science & Tech. Res. Institute, dozIzA vizvavidyAlaya, Doshisha University, kyoTo-610-03 jApAna Kyoto - 610-03 Japan pro. jagadIzacandra upAdhyAya Prof. Jagdish Chandra Upadhyay prAdhyApaka-itihAsa, Professor of History, 172,reDiyo kaoNlonI, 172, Radio Colony, indaura-452001 Indore-452001 zrI sUrajamala bobarA Shri Surajmal Bobra nidezaka-jJAnodaya phAunDezana, Director - Jnanodaya Foundation, 9/2, snehalatAgaMja, 9/2, Sneh Lataganj, indaura-452003 Indore-452003 zrI jayasena jaina Shri Jaisen Jain sampAdaka - sanmati vANI, Editor - Sanmativani, 201, amita apArTamenTa, 1/1 pArasI mohallA, 201, Amit Apartment, 1/1 Parasi Mohalla, indaura-452001 Indore-452001 DaoN. anItA jaina Dr. Anita Jain prAcArya - zrI jaina divAkara mahAvidyAlaya Principal - Shri Jain Diwakar College, olDa palAsiyA Old Palasia indaura-452001 Indore - 452 001 pro.je.esa. kuzavAha Prof. J.S. Kushwah vibhAgAdhyakSa - aMgrejI H.O.D. - English 299,goyala nagara (pUrva) 299, Goyal Nagar (East) indaura-452019 Indore - 452019 - sampAdakIya patrAcAra kA patADaoN. anupama jaina Dr. Anupam Jain 'jJAna chAyA' DI-14, sudAmA nagara, eGyan Chhayai D-14, Sudama Nagar, indaura-452009 Indore-452009 phona : 0731-2797790 Ph. : 0731-2797790 email : [email protected], 094250-53822 lekhakoM dvArA vyakta vicAroM ke liye ve svayaM uttaradAyI haiN| sampAdaka athavA sampAdaka maNDala kA unase sahamata honA Avazyaka nahIM haiN| isa patrikA se koI bhI Alekha punarmudrita karate samaya patrikA ke sambaddha aMka kA ullekha avazya kreN| sAtha hI sambaddha aMka kI eka prati bhI hameM preSita kreN| samasta vivAdoM kA nipaTArA indaura nyAyAlayIna kSetra meM hI hogaa| arhat vacana, 23 (1-2),2011 Page #3 -------------------------------------------------------------------------- ________________ arhat vacana kundakunda jJAnapITha, indaura sampAdakIya sAmAyika sandarbha arhat vacana varSa 23 kA yaha saMyuktAMka aMka 1-2, janavarI-jUna 2011 Apake hAthoM meM hai| isameM hamane 12 lekhoM, 2 TippaNiyoM evaM anya aneka AkhyAoM/gatividhiyoM ko sthAna dekara 140 pRSThoM meM pAThakoM ko yatheSTa sAmagrI dI hai| dinAMka 18.10.2011 ko kundakunda jJAnapITha indaura kA sthApanA rajata jayaMtI varSa prAraMbha ho rahA hai| ataH julAI-sitambara 2011, aMka-3 evaM akTUbaradisambara 2011 aMka-4 ke 2 svataMtra aMkoM ke atirikta eka iMDeksa vAlyUma (prArambha se aba taka 23 varSoM meM prakAzita sAmagrI kI anukramaNikA) bhI nikAlane kI yojanA hai| yaha aMka hamAre preraNA srota pUjyazrI devakumAra siMha kAsalIvAla (kAkA sA.) ko samarpita hogaa| hamAre pAThakoM ko yAda hogA ki varSa 15, aMka 1-2, janavarI-jUna 2003 meM hamane 1-14 varSoM kA iMDeksa vAlyUma prakAzita kiyA thaa| vigata 8 varSoM meM zodhArthiyoM ne isakA bharapUra upayoga kiyaa| jo isakI upayogitA ko svayaM pramANita karatA hai| aba naye iMDeksa vAlyUma meM 1-23 (1988-2011) varSoM kI sAmagrI hogii| hamAre sabhI pAThakoM ko yaha aMka bhI hama 2011 meM hI upalabdha karAnA cAhate haiN| aba hama kucha jvalaMta / sAmAyika viSayoM para carcA kreNge| dakSiNa kI jaina saMskRti kA saMrakSaNa :- yaha nirvivAda satya hai ki jaina dharma kI mUla saMskRti dakSiNa bhArata meM saMrakSita hai| karnATaka prAMta meM to yaha saMskRti Aja bhI saMrakSita hokara anusaMdhutsuoM ko sahajatA se upalabdha ho rahI hai| isa kArya meM vahAM ke pUjya bhaTTAraka svAmI jI mahArAjoM kA bahuta bar3A yogadAna hai| unake prayAsoM se hI prAcIna pANDulipiyAM surakSita rahIM aura aneka sAtizaya, durlabha, prAcIna kalApUrNa jinabimboM ke bhI darzana ho rahe haiM, kintu tamilanADu, pANDicerI, kerala, AMdhrapradeza ur3IsA Adi meM sthitiyAM itanI anukUla nahIM rhii| isa kAraNa jaina saMskRti ke aneka smAraka yA to naSTa ho gaye athavA una para kAla kI itanI gaharI parata par3a gaI hai ki Aja unako pahacAna pAnA muzkila hai| khaNDagiri aura udayagiri (ur3IsA) kI guphAoM meM jisa taraha se jina mUrtiyoM ko vikRta aura rUpAntarita kiyA jA rahA hai aura jaina samAja asahAya hokara use dekha rahA hai vaha nizcita hI vicAraNIya hai| zrI Ara.ke.jaina-mumbaI ne kerala kI jaina saMskRti ko prakAza meM lAne ke liye bahuta prayAsa kiyA hai aura usake pariNAma bhI sAmane A rahe haiN| zrImatI saritA mahendra kumAra jaina, cennaI ke udAtta Arthika sahayoga, gahana abhiruci tathA tamilanADu ke kucha maThoM ke yuvA bhaTTAraka svAmIjI kI sakriyatA ke kAraNa tamilanADu kI tasvIra badala rahI hai| aba dakSiNa bhArata kI yAtrA karane vAle jaina tIrthayAtriyoM dvArA tamilanADu ko yAtrA pathoM meM sammilita kiyA jAne lagA hai| bahana saritA jI ne tamilanADu ke zatAdhika prAcIna mandiroM kA jIrNoddhAra karAkara jaina saMskRti kI svarNAkSaroM meM aMkita kI jAne vAlI sevA kI hai| Apa akhila bhAratIya digambara jaina mahilA mahAsabhA kI rASTrIya adhyakSa tathA akhila bhAratIya digambara jaina mahilA saMgaThana kI saMrakSaka haiN| aisI mAtRzakti sadaiva AdaraNIya hai| apane prAcIna tIrthoM ke itihAsa tathA sAMskRtika avazeSoM ke saMrakSaNa ke prati jaina samAja kI abhiruci bar3hI hai| pro. bhAgacanda jaina 'bhAskara' - nAgapura ke kuzala saMpAdakatva meM prakAzita arhat vacana, 23 (1-2), 2011 Page #4 -------------------------------------------------------------------------- ________________ hone vAlI prAcIna tIrtha jIrNoddhAra patrikA ke saMpAdakIya Alekha, prakAzita hone vAle durlabha citra itihAsa premiyoM ke liye bar3e mahatvapUrNa haiN| sampAdakIya AlekhoM meM to pro. bhAskara kA jJAna gAMbhIrya satat dRSTigocara hotA hai| isI zrRMkhalA meM zrI hemanta kumAra jaina-jayapura ne TAImsa oNpha iNDiyA (20.04.10) meM prakAzita eka riporTa ke AdhAra para madurai meM kSarita hotI jaina saMskRti para eka TippaNI hameM bhejI jo isI aMka (pR. 111-112) meM prakAzita hai| isa aMka meM prakAzita donoM TippaNiyAM DaoN. cIraMjIlAla bagar3A kI gauvaMza saMrakSaNa para tathA zrI hemanta kumAra jaina kI madurai meM naSTa hotI jaina saMskRti hamAre liye cintana kI mahatvapUrNa sAmagrI detI haiN| kyA zikSita aura sampanna jaina samAja kA yaha kartavya nahIM hai ki vaha inameM uThAyeM gaye muddoM para vicAra kara tvarita kAryavAhI kareM? jisase ahiMsA pheDarezana to majabUta ho hI hamArI prAcIna mUla saMskRti ke digdarzaka nagna digambara jina bimboM ko samAhita karane vAle phalaka, guphAyeM bhI saMrakSita kI jA ske| jainAgama sUcIkaraNa pariyojanA - bhAratavarSIya digambara jaina mahAsabhA kI gatividhiyoM meM vigata 2 dazakoM meM paryApta vividhatA AI hai| dharma saMrakSiNI, tIrtha saMrakSiNI, zruta saMrakSiNI, mahilA mahAsabhA ke bAda itihAsa lekhana hetu eka svataMtra TrasTa kA gaThana karane kI yojanA evaM aba isa zruta paMcamI 2011 se a.bhA.di. jaina zruta saMvarddhanI mahAsabhA dvArA zrI ratanalAla jainamatI ceriTebala TrasTa ke sAtha milakara jainAgama sUcIkaraNa pariyojanA kA prAraMbha karanA eka sukhada saMyoga hai / kundakunda jJAnapITha iMdaura dvArA 1998 meM prakAzita jaina sAhitya ke sUcIkaraNa kI yojanA zuru kI gaI thI aura usa samaya kundakunda jJAnapITha-iMdaura, pArzvanAtha vidyApITha-vArANasI, siddhakUTa caityAlaya Tempala TrasTa-ajamera, jambUdvIpa - hastinApura evaM anekAMta jJAna maMdira -bInA ke pustakAlayoM kI parigrahaNa paMjiyoM kI DATA inTrI eka vizeSa sAphTaveyara meM karAI gaI thii| usa samaya lagabhaga 40,000 pustakoM kI inTrI kara diye jAne ke bAda aparihArya kAraNoM se hameM apanA dhyAna jaina pANDulipiyoM para kendrita karanA par3A aura yaha yojanA naipathya meM calI gii| jaina sAhitya kI kisI bhI vidhA para zodha kArya karane vAle zodhArthiyoM kI Aja sabase bar3I dikkata yaha hotI hai ki prakAzita sAhitya kI hI sUcanA use samucita rUpa se nahIM mila pAtI hai to aprakAzita kI to bAta hI kyA? isa dRSTi se zruta saMvarddhanI mahAsabhA dvArA hastagata yojanA atyanta mahatvapUrNa hai| maiM isa zreSTha pahala hetu mahAsabhAdhyakSa zrI nirmala kumArajI seThI ko badhAI detA huuN| AdaraNIya zrI sI.ke.jaina jaise variSTha prazAsaka kA mArgadarzana, sudIrgha anubhava, rAjanetAoM se satat samparka isa yojanA ke kriyAnvayana meM mahatvapUrNa bhUmikA adA karegA kintu yaha yojanA atyanta vyApaka evaM jaTila hai| bhASA kA vaividhya eka bar3I ar3acana rhegii| aneka bhASA-bhASI samarpita kAryakartAoM kI TIma, suvyavasthita neTavarka, AMkar3oM kA vizleSaNa kara Adhunika takanIka se unako saMpAdita karane meM sakSama kendrIya kAryAlaya hI isa yojanA ko saphalatA ke zikhara taka pahuMcA skegaa| samparka (sAdhuoM, patrikAoM, vidvAnoM, prakAzakoM, zodha saMsthAnoM kI sUcI), di. jaina tIrtha nirdezikA, di. jaina mandira nirdezikA ke saMkalana, saMpAdana evaM prakAzana se hameM isakI jaTilatA kA ahasAsa hai tathApi hamArA jo bhI sahayoga apekSita hogA, pradAna kara hameM prasannatA hogI kyoMki yaha saMskRti saMrakSaNa kA dIrghagAmI, stutya prayAsa hai| kyA hI acchA ho ise eka nahIM aneka kendroM para eka sAtha calAyA jAye? isase pariNAma zIghra evaM jarUra aayeNge| jaina pANDulipiyoM kA sUcIkaraNa evaM saMrakSaNa - bhagavAna mahAvIra 2600vA~ janma kalyANaka mahotsava ke avasara para jaina pANDulipiyoM kI rASTrIya paMjI nirmANa yojanA ke tahata cayanita 5 noDala ejensiyoM ne 2002-03 tathA 2003-04 se 2,50,000 se adhika pANDulipiyoM kA sUcIkaraNa kiyA kintu Aja taka yaha sUciyAM na to prakAzita huI aura na kisI vebasAITa para upalabdha huii| arhat vacana, 23 (1-2), 2011 Page #5 -------------------------------------------------------------------------- ________________ phalataH isa mahatvapUrNa kArya se Aja bhI akAdamika jagata lAbha nahIM prApta kara pA rahA hai| pUrva prakAzita pANDulipi graMthAgAroM kI sUciyoM se aneka aprakAzita pANDulipiyAM prakAza meM AI haiM / katipaya pramukha prakAzita sUciyAM nimnavat haiM : 1. 2. 3. 4. 5. 6. 7. 8. jaina graMthAvalI, zrI jaina zvetAmbara kAnphreMsa, mumbaI, 1908 graMtha - nAmAvali - ailaka pannAlAla di. jaina sarasvatI bhavana, jhAlarApATana, ailaka pannAlAla di. jaina sarasvatI bhavana, jhAlarApATana, 1931 Catalogue of Sanskrit and Prakrit Manuscripts Jesalmer Collection, Dalsukh Malvania, L. D. Institute of Indology, Ahmedabad, 1972 Catalogue of Manuscripts, L.D. Institute of Indology Collection, VolV, VI, Jitendra B. Shah, Institute of Indology, Ahmedabad, 1972 Treasures of Jaina Bhandars, Umakant P. Shah, L. D. Institute of Indology, Ahmedabad, 1978 10. dillI jina graMtha ratnAvalI, kuMdanalAla jaina Adi, bhAratIya jJAnapITha, dillI, 1981 11. Jain Granth Bhandars in Jaipur and Nagour, P. C. Jain, Centre for Jain Studies University of Rajasthan, Jaipur, 1981 12. jinamadrasUri jJAna bhaNDAra hastalikhita graMthoM kA sUcIpatra, sevA maMdira rAvaTI, jodhapura, 9. jinaratnakoza, hari dAmodara velaMkara, bhaNDArakara oriyenTala risarca iMsTITyUTa, pUnA, 1944 kannar3aprAntIya tAr3apatrIya graMthasUcI, ke. bhujabalI zAstrI, bhAratIya jJAnapITha, kAzI, 1948 Amera zAstra bhaNDAra kI graMtha sUcI, kastUracaMda kAsalIvAla, rAmacaMdra khindUkA, jayapura, 1948 rAjasthAna ke jaina zAstra bhaNDAroM kI graMtha sUcI, bhAga 1-5, kastUracaMda kAsalIvAla Adi, di. jaina atizaya kSetra, zrImahAvIrajI, 1954 1957, 1962, 1972 1988 zrI jaina siddhAMta bhavana graMthAvalI, bhAga 1-2, RSabhacaMdra jaina 'phaujadAra' Adi jaina siddhAMta bhavana prakAzana, ArA, 1987 14. zrI AdinAtha di. jaina maMdira, gA~dhI cauka, gaMjabAsaudA prAcIna hastalikhita graMtha sUcI, sumanakumAra 'sumana', viga, jaina samAja, gaMjabAsaudA, 1988 15. Descriptive Catalogue of Manuscripts in the Government Manuscripts Library B.O.R.I. Jaina Litrature and Philosophy, Com. H.R. Kapadia, Bhandarkar Oriental Research Institute, Poona, 1988 16. aNahilapATakara (pATana) jaina graMtha bhaNDAra kI hastalikhita graMtha sUcI, bhAga 1-4, zAradAbena cimanabhAI ejukezanala risarca senTara, ahamadAbAda, 1991 17. jaina siddhAMta bhAskara- prAcya durlabha pANDulipi vizeSAMka, 1994-95, rAjArAma jaina, devakumAra oriyanTala risarca iMsTITyUTa, ArA, 1995 18. amara graMthAlaya, di. jaina udAsIna Azrama, iMdaura (ma.pra.) meM saMgrahIta pANDulipiyoM kI sUcI, anupama jaina, kundakunda jJAnapITha, iMdaura evaM zrI satzruta prabhAvanA TrasTa, bhAvanagara, 2000 arhat vacana 23 (1-2), 2011 5 Page #6 -------------------------------------------------------------------------- ________________ 24. 19. jaisalamera (rAja.) ke hastalikhita graMthoM kI sUcI, sevA maMdira, rAvaTI, jodhapura, 2000 20. anekAMta bhavana graMtha ratnAvalI, bhAga 1-3, bra. saMdIpa jaina 'sarala', bInA, 2000, 2001 21. AcArya kundakunda hastalikhita zAstra bhaNDAra, khajurAhoM (ma.pra.) meM saMgrahIta pANDulipiyoM kI sUcI, anupama jaina Adi, kundakunda jJAnapITha, iMdaura evaM zrI satzruta prabhAvanA TrasTa, bhAvanagara, 2000 22. bhaTTAraka yazakIrti digambara jaina sarasvatI bhavana, RSabhadeva meM saMgrahIta pANDulipiyoM kI sUcI, anupama jaina Adi, kundakunda jJAnapITha, iMdaura evaM zrI satzruta prabhAvanA TrasTa, bhAvanagara, 2001 23. rASTrIya prAkRta adhyayana evaM saMzodhana saMsthAna-kannar3a aura prAkRta hastapratiyoM kI varNanAtmaka sUcI, bhAga-4, bI.esa saNNayyA, anu. pI.DI. zrIdhara, zrutakevalI ejukezana TrasTa, zrIdhavalatIrtha, zravaNabelagolA, 2003 kailAsa zrutasAgarasUri graMtha sUcI, AcArya zrI kailAsasAgara sUri jJAnamaMdira meM saMgrahIta hastalikhita graMthoM kI vistRta sUciyAM, zrI mahAvIra jaina ArAdhanA kendra, kobA tIrtha, gAMdhInagara, 2003, 2004, 2005, 2006 25. Catalogue of Jaina Manuscripts in India house Library, Institute of Jainology, London, 2006 26. Descriptive Catalogue of Manuscripts in the Bhattarkiya Granth Bhandar, Nagour Vol. 1-5, P.C. Jain, Centre for Jain Studies, University of Rajasthan, Jaipur, 1978, 1981, 2009, 2011 27. indaura graMthAvalI bhAga- 1 (kundakunda jJAnapITha, iMdaura meM saMgrahIta pAMDulipiyoM kI sUcI), anupama jaina evaM bra. anila jaina, indaura, 2011 (mudraNAdhIna) isake alAvA bhI kucha sUcIpatra ho sakate haiM inakI sUcanAeM apekSita haiN| kucha sUciyoM ko mAtra bhaNDAra ke upayoga hetu hI taiyAra kiyA gayA kintu unakA vidhivata prakAzana nahIM huaa| rASTrIya pANDulipi mizana dvArA madhyapradeza ke jaina zAstra bhaNDAroM kA sUcIkaraNa kA kArya kundakunda jJAnapITha, indaura ke mAdhyama se karAyA gayA hai| isakA vistRta vivaraNa hama agale aMka meM prakAzita kreNge| isa aMka meM jina lekhakoM ke lekhoM ko sthAna diyA gayA hai unake prati anekazaH aabhaar| arhat vacana ke isa saMyuktAMka 23 (1-2) ke sRjana meM saMsthAdhyakSa DaoN. ajita kAsalIvAla evaM Azrama TrasTa ke sabhI TrasTiyoM kA saMrakSaNa evaM sahayoga rhaa| mere mahAvidyAlayIna sAthiyoM vizeSataH mahAvidyAlaya ke gaNita vibhAga ke sAthI prAdhyApakoM evaM prAcArya DaoN. esa.ela.garga ne bhI apratyakSa rUpa se bahuta sahayoga diyA hai unheM bhI bahuta-bahuta dhnyvaad| isa aMka meM prakAzita sAmagrI para pAThakoM kI pratikriyAoM kA svAgata hai| zrutapaMcamI, 06.06.2011 DaoN. anupama jaina arhat vacana, 23 (1-2),2011 Page #7 -------------------------------------------------------------------------- ________________ - arhat vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 7-17 Adhunika jIva vijJAna se pare jaina jIva vijJAna - prabhAta kumAra jaina* sArAMza karmoM kI 8 prakRtiyoM evaM unake baMdha kI prakriyA ko batAne ke sAtha hI eka samaya meM prabaddha karmavargaNAoM ke 8 karmoM meM vibhAjana kI ruparekhA batAI gaI hai| AtmA ke sAtha jur3e ina karmoM ke kAraNa hI vyakti kA vyaktitva nirdhArita hotA hai| jIva ke apane-apane karma ke udaya se usameM upasthita DIenae kI zrRMkhalA meM Nucleotide meM bhinna-bhinna prakAra ke baMdha hote haiM jo lAkhoM lAkhoM prakAra ke haiM, jinase pratyeka jIva ke guNa bhinna-bhinna hote haiN| kintu ina baMdhanoM ko puruSArtha se parivartita bhI kiyA jA sakatA hai| vaijJAnika isa kArya meM saMlagna haiM, saphalatAeM mila rahI haiM aura bhaviSya meM milegI bhI kintu bAdhA abhI yaha hai ki kArmANa vargaNA itanI sUkSma haiM ki unakA vaijJAnika upakaraNoM kI sahAyatA se bhI dekha pAnA abhI sambhava nahIM hai| bhaviSya ke garbha meM kyA diyA hai? ise jAnanA abhI kaThina sA hai| isa prabaMdha meM tIna sthAnoM para rAsAyanika pratikriyAeM dekara yahI siddha karane kA prayAsa kiyA gayA hai ki paramANu meM yA unase bane yaugikoM meM bhinnabhinna racanAeM banane yA naye prakAra ke baoNnDa banane para kisa prakAra se unake guNoM meM aMtara A jAtA hai| isI prakAra se bhAvoM se kriyAoM se kArmANa vargaNAoM meM bhI aMtara AtA hai jisase audArika yA vaikriyika zarIra kI racanA, AkRti tathA saMskAroM meM aMtara A jAtA hai| loka ke maulika chaha avayavI dravyoM meM ekamAtra cetanatva guNa se yukta AtmA (appA, AdA), asaMkhyAta pradezI, amUrtika, zAzvata dravya hai jo saMsArI avasthA meM arthAt dravyakarma se yukta kArmANa zarIra tathA sahayogI taijasa zarIra se yukta kisI audArika yA vaikriyika zarIra ke mukhyataH Azrita hai| isa kArmANa zarIra kA nirmANa anantAnanta kArmANa vargaNAoM se huA hai (jo anAdi hai) tathA jo kisI jIva ke mana, vacana yA / aura kAya ke parispaMdana ke kAraNa dravyakarma meM pariNata ho cukI haiM tathA samasta, asaMkhyAta AtmapradezoM ke sAtha aba ekakSetrAvagAhI va samAna rUpa se baMdhI huI hai| prazna hotA hai ki ina karmoM kA bandha huA kaise ? sAmAnya sA uttara hai ki kathaMcit anantakAlIna pUrvabaddha karmoM ke udaya se utpanna bhAvakarma aura bhAvakarma se prabhAvita/prerita hokara ananta jJeyoM meM ruci yA AkarSaNa- vikarSaNa arthAt rAga, dveSa, mohAdi ke kAraNa / pratyeka samaya kisI bhI jIva ke sAtha karmoM kA Asrava (Agamana) ho rahA hai, unakI saMkhyA kitanI hai ? unakA vibhinna aSTa karma prakRtiyoM meM vibhAjana kaise hotA hai? ve ghAtiyA evaM adhAtiyA karmoM meM kisa prakAra se baMTate haiM tathA kAla athavA eka samaya prabaddha karmavargaNAoM ke vibhAjana kA gaNitIya AdhAra kyA hai ? * ke.eca-93,epha.epha.-2,zAnti niketana, kavinagara, gAjiyAbAda (u.pra.) 210002 Page #8 -------------------------------------------------------------------------- ________________ gommaTasAra karmakANDa meM siddhAMtacakravartI AcArya nemicandra ne eka samaya prabaddha karma vargaNAoM kI saMkhyA ko abhavya jIvoM kI kula saMkhyA kA anantaguNA tathA samasta siddha rAzi kI saMkhyA kA anantavAM bhAga batalAyA hai| AcArya guNadhara praNIta kasAyapAhuDa' ke AdhAra para AcArya yativRSabha ne cUrNisUtroM ke rUpa meM racita kasAyapAhuDa sutta kI vyAkhyA meM eka samayaprabaddha karma vargaNAoM kA vibhinna karmoM meM vibhAjana nimna prakAra se nirdezita kiyA hai| kArmANa vargaNAoM kA sabase bar3A aMza-vedanIya karma meM jAtA hai, zeSa dravya karma meM se, vedanIya karma dravya se kucha kama (AdhA) aMza mohanIya karma meM pariNamita hotA hai| inase bhI kucha kama dravyakarma jJAnAvaraNIya, darzanAvaraNIya va antarAya karma prakRtiyoM meM jAtA hai jo ina tInoM meM paraspara samAna haiN| zeSa meM se ina tInoM karmoM ke dravya se kucha kama kintu paraspara meM samAna-samAna nAma va gotra karmoM meM jAtA hai tathA zeSa va sabase kama bhAga Ayu karma meM praveza karatA hai| gaNitIya AdhAra para yadi eka samaya prabaddha karma vargaNAoM kA dravya 30, 720 mAna liyA jAye taba usakA vibhAjana nimna prakAra se hotA hai| 1. sampUrNa dravyarAzi 30,720 ke cAra samAna aMza karane para inake 7680-7680 ke cAra aMza banate haiM / inameM eka aMza ko 30,720 sampUrNa se RNa karane para zeSa 23040 ko samAna-samAna rUpa se AThoM karmoM meM arthAt 2880-2880 aMza cale jAte haiN| 2. zeSa laghubhAga 7680 ke punaH cAra samAna bhAga 1920,1920 aMza ke prApta hote haiN| inameM se bahubhAga arthAt tIna aMza 1980 x 3 = 5760 vedanIya karma meM parivartita hote haiN| 3. zeSa 1920 rAzi ke punaH samAna cAra aMza karane para 480-480 ke aMza prApta hote haiN| inameM se bahubhAga arthAt 980 x 3 = 1440 aMza mohanIya karma meM pariNamita ho jAte haiN| 4. zeSa laghubhAga 480 ke punaH cAra samAna aMza 120-120 prApta hote haiN| inameM tIna 120120 aMza jJAnAvaraNIya, darzanAvaraNIya va antarAya karmoM meM pahuMca jAte haiN| 5. zeSa upalabdha 120 aMza ke punaH cAra samAna-samAna khaNDa 30-30 aMza ke prApta hote haiM jinameM tIna aMza arthAt 30x30 = 90 meM se Adhe-Adhe 45-45 aMza nAma va gotra karmoM meM pahuMcate haiM tathA zeSa 30 aMza Ayu karma meM pahuMcate haiN| isa prakAra eka samaya prabaddha ananta karma vargaNAoM kA isI prakAra vibhAjana (vitaraNa) hotA hai| ina vargaNAoM kA kula vibhAjana kA yoga isa prakAra banatA hai - kula vargaNAdravya (mAnA) 30720, kula karma prakRti 8 haiN| karma vedanIya | mohanIya | jJAnAvaraNIya | darzanAvaraNIya | antarAya | nAma | gotra | Ayu rAzi 2880 2880 prathama | 2880 | 2880 vibhAjana | 2880 | 28802880| 2880 120 120 120 | 45 | 45 | 30 dvitIya | 5760 | 1440 | vibhAjana kula yoga - 8640 4320 | 3000 | 3000 | 3000 |292529252910 | | arhat vacana, 23 (1-2), 2011 Page #9 -------------------------------------------------------------------------- ________________ yadi isa rAzi ko pratizata ke AdhAra para nirUpita kareM taba jJAnAvaraNIya darzanAvaraNIya karma vedanIya mohanIya rAzi kuladravya8640 4320 3000 30720 meM se pratizata 28.125 14.063 9.765 3000 9.765 antarAya nAma gotra Ayu 3000 9.765 2925 2925 2910 9.522 9.522 9.473 100.000 eka samayaprabaddha karma vargaNAoM kA isa prakAra aSTa karmoM meM vibhAjana hone ke pazcAt prazna uThatA hai ki pratyeka mUla karma kI uttara prakRtiyoM meM vibhAjana kaise hotA hai? yaha punarvibhAjana pratyeka baddhakarma ke liye bhAvoM para nirbhara karatA hai mAnA, vedanIya karma kA dravya isakI do uttara prakRti sAtA va asAtA meM jAnA hai, taba AcArya batalAte haiM ki usa samaya ina donoM prakAra ke vedanIya karma kI prakRti ke baMdha ke yogya bhAva - zubha yA azubha jaise bhI the, jo kisI eka samaya meM eka hI jAti ke hoMge, usI ke anurUpa prakRti banakara inakA samasta dravya usI uttara prakRti rUpa meM calA jAtA hai| yahI punarvibhAjana sabhI karmoM meM kiMtu kucha bhinna-bhinna prakAra se ghaTita kiyA jA sakatA hai| jaise nAma karma kI 42 yA 93 uttara prakRtiyoM meM hotA hai| isa gaNanA se yaha jJAta ho jAtA hai ki ki kArmANa vargaNA ke kitane pradeza (dravya) kisa karma meM gaye kintu unakI prakRti kaise banI va baMdhI, unakI AMtarika racanA arthAt Chemical structure yA Resonatic structure ( rAsAyanika saMracanA yA anunAda racanA) meM kaisA va kaise parivartana hotA hai, yaha abhI vaijJAnikoM ko jJAta nahIM aura na hI aisI racanA kA ullekha kahIM dekhane meM AyA hai| kintu yaha nirvivAda satya va tathya hai ki unakI bhinna-bhinna prakRti arthAta guNa hone se, rAsAyanika saMracanA meM antara avazya AtA hai kyoMki usI samaya vibhinna prakRtiyAM par3akara unake prabhAva meM saMracanA meM antara AtA hai| rasAyana vijJAna kI dRSTi se unake Resonatic structure meM aMtara avazya AtA hai jisakA sodAharaNa ullekha Age kiyA jAne vAlA hai| isa tathya kA sabase rucikara pakSa yaha hai ki pratyeka jIva apane sAtha anantAnanta kArmANa vargaNAoM se nirmita kArmANa zarIra lekara jaba agale bhava meM gamana karatA hai arthAt vigraha gati ke pazcAt garbha meM praveza karatA hai, taba garbha meM Ate hI, usakI vibhinna karma prakRtiyoM ke udaya ke kAraNa, tathA antarmuhUrta meM apanI paryApti pUrNa kara va phira apanI zArIrika racanA pUrNa karane lagatA hai| vAstava meM, jo jIva jaisI karma prakRtiyAM lekara AtA hai, unake udaya meM Ane para unake prabhAva ko bhogane ke liye agale bhava kI vaisI hI paristhitiyAM banAtA hai va banatI hai| isI kAraNa samAgama ke pazcAta mAtA va pitA ke 46 46 guNasUtroM meM se 2323 usI prakAra ke guNasUtra chaMTakara paraspara yugmita hote haiN| zeSa 23 23 aprabhAvI ho jAte haiN| yugmita guNasUtroM meM pratyeka kA 1-1 guNasUtra liGga nirdhArita karane meM uttaradAyI hai tathA donoM ke zeSa 2222 guNasUtra paraspara meM saMyukta hokara / baMdhakara isa prakAra se racanA banAte haiM ki unake anusAra arhatu vacana 23 (1-2), 2011 Page #10 -------------------------------------------------------------------------- ________________ pUrvopArjita karma ke udaya ke anusAra jo prabhAva / saMskAra / vyavahAra par3ane vAlA hai ve hI kriyAzIla raheM / ve guNasUtra va DIenae (Deoxy Ribonueleic Acid) ke dvArA unhIM guNoM ko dikhAne vAle paramANu yA abhilAkSaNika samUha (Atoms or Functional Groups) ko mukta rakhatA hai tathA jo guNa / saMskAra pragaTa (dikhAne) nahIM karane hote haiM (kyoMki unake udaya rUpa karma prakRti nahIM baMdhI haiN|) unhIM meM baMdhana (Bonds) banakara unheM surakSita yA aprabhAvI yA niSkriya kara dete haiM / arthAt kisI vizeSa guNa/ saMskAra ko pragaTa karane vAlA eTama yA Functional Group (ve hI apanI vibhinna saMracanA se vibhinna guNa pradarzita karane ke liye uttaradAyI hote haiM), sattA rUpa meM hote hue bhI bandha ko prApta hone se aprabhAvI ho jAte haiN| isI prabhAvI va aprabhAvI avasthA ko jaina darzana karma kA udaya va anudaya saMjJA se nirUpita karatA hai / isake kAraNa hI eka hI racanA meM tanika yA aMtara ho jAne para guNoM meM aMtara A jAtA hai| rAsAyanika sUtroM se ise nimna prakAra se samajhA sakate haiM - baiMjIna (Bengene CH) meM sakriya racanA hotI hai tathA isake 6- Corbon Atoms ko 1 se 6 kI saMkhyA se sAmAnyataH isa prakAra dikhAte haiM - thA CHECH H1 uparokta A va B racanAeM samAna haiM kyoMki isa cakrIya racanA meM ekala (-) va dvi baMdha (=) nirantara ghUmate rahate haiN| jinheM anunAda saMracanA kahate hai| yadi isa baiMjIna meM krama saMkhyA 1 kArbana kI hAiDrojana visthApita (haTakara yA sabasTITyUTa) hokara klorAiDa (-1) yA nAiTro (-NO,) samUha A jAye taba unakI racanA nimna hogI - No N020 el SH 5 der {nitrobenzene tant tha (Chlorobenzeme) klorobaiMjIna meM klorAiDa samUha ke kAraNa tathA nAiTrobeMjIna meM nAiTro samUha ke kAraNa bhinnabhinna yaugika A gaye haiN| mAnA ina yaugikoM meM punaH koI rAsAyanika pratikriyA sampanna karAkara koI nayA yaugika utpAda banAyA jAye taba samIkaraNoM se nimna prakAra kA antara A jAtA hai| jaise H,SO kI kriyA se Sulphonic acid Group jor3ane para - 10 arhat vacana, 23 (1-2),2011 Page #11 -------------------------------------------------------------------------- ________________ + ho Cove sou heat STER+ sogh on Chlorobenzene sulphonie acid p-chlorobenzene (r) No | + ktop Conc. Is Ou, aap Sulfhonic and . se Sogh - Nitrobenz one sulphome acid donoM rAsAyanika kriyAoM meM vizeSa antara spaSTa dikhAyI detA hai ki klorAiDa hone para salphyUrika esiDa kI kriyA se do yaugika milate haiM jinameM eka meM -So, samUha dUsare kArbana paramANu para tathA dUsare samAvayava meM cauthe kArbana paramANu para salphonika esiDa samUha saMyukta huA jabaki nAiTrobeMjIna meM nAiTro samUha hone se so, samUha tIsare kArbana paramANu para saMyukta huaa| niSkarSa nikalatA hai ki eka hI yaugika beMjIna bhinna-bhinna samUha yA paramANu hone para kriyA bhinnabhinna prakAra se hotI hai arthAt yadi kisI sthAna para koI parivartana yA saMyoga yA baMdha kisI prakAra se hotA hai, taba unakA sampUrNa prabhAva hI viziSTa prakAra kA ho jAtA hai / isa tathya kA Age upayoga kiyA jaayegaa| oNksIjana va salphara kA paramANu saMkhyA kramazaH 8 va 16 hone se inameM kula ilekTraoNna kI saMkhyA 8 va 16 hai jinakA vitaraNa kramazaH (2,6) va (2,8,6) hai arthAt donoM ke bAhyatam koza meM ilekTraoNna kI saMkhyA 6-6 hI hai kintu donoM ke guNoM meM antara nimna prakAra se spaSTa hotA hai| oNksIjana (Oxygen-0) va salphara (Sulphur-S) donoM hAiDrojana (H) se saMyoga karake samAna prakAra ke yaugika HO (jala) va H,S (hAiDrojana salphAiDa) banAte haiM, inameM H,0 drava va H,S gaisa hai| kyoM ? oNksIjana meM racanA (2,6) hone se yaha apane nAbhika ke prati AkarSaNa adhika rakhatI hai jaba salphara kI racanA (2,8,6) arthAt isameM eka koza adhika hone se nAbhika se dUrI bar3ha gayI, ataH 6 ke prati AkarSaNa kama huA jisase yaha niSkarSa nikalA ki apanI bAhyatama koza kI racanA pUrNa arthAt aSTaka (Octet - pratyeka tattva kA sAmAnya svabhAva hai ki vaha apanI bAharI oNrbiTa meM 8 ilekTraoNna pUrNa karane kI pravRtti rakhatA hai, jisase unameM ilekTraoNna grahaNa karane kI pravRtti utpanna ho jAtI hai, jise vidyuta RNAtmakatA kahate haiM) pUrNa karane kI pravRtti salphara kI apekSA oNksIjana meM adhika hai| isI guNa ke kAraNa H,S ke aNu paraspara saMparka meM Ane para bhI salphara paramANu dUsare paramANu se ilekTraoNna AkarSita nahIM kara pAtA, jisase H,S kA pratyeka aNu pRthakpRthak hI rahatA hai arthAt H,S gaisa avasthA meM pAyI jAtI hai| jabaki H,0 ke aNuoM meM adbhuta prabhAva utpanna ho jAtA hai| H,0 ke aNu paraspara samparka meM Ane para H,O ke aNu kA oNksIjana paramANu, HO ke dUsare aNu ke hAiDrojana paramANu (jisameM mAtra eka ilekTraoNna hone se, isakI prakRti ilekTraoNna tyAgane kI bhI hai arthAt yaha vidyuta RNAtmaka ke sthAna para vidyuta dhanAtmaka hai| se eka vizeSa prakAra ke AkarSaNa bala se AMzika baMdha (---) banAtA hai, jise hAiDrojana baMdha kahate arhat vacana, 23 (1-2), 2011 Page #12 -------------------------------------------------------------------------- ________________ haiM / isa hAiDrojana baoNDiMga ke kAraNa HO ke asaMkhyAta aNu paraspara saMyukta ho jAte haiM jisase vaha drava avasthA meM A jAtA hai| -0-H 12 -H-0---H-0 H H isI kAraNa jala meM vizeSa prabhAva A gayA hai ki agni para DAlane se usakI uSmA ko zoSita kara agni ko bujhA detA hai tathA yaha Hydrogen bonding TUTane se jala, bhApa (jalavASpa ) meM parivartita ho jAtA hai| arthAt sUkSma dRSTi se vicAra kareM ki Hydrogen bonding ke kAraNa jala ke bahuta se aNu saMyukta hokara drava avasthA meM A gaye tathA anya guNa bhI parivartita ho gaye / uparokta donoM tathyoM ko jor3akara karma vargaNAoM tathA guNasUtra va DIenae tathA Araenae (DNA & RNA) kI racanA va unake prabhAva para ghaTita kiyA jA sakatA hai / DIenae meM mukhyataH tIna yaugika hote haiM, Dioxiribose, nAiTrojana yukta vizeSa racanA vAle Purine va Pyramidine tathA Phosphoric Acid inake guNa isa prakAra se haiM - CHO, DIoNksIrAibosa pyUrIna Porine do prakAra ke haiM HC Ho A eDebIna Adamine (A) pirImiDIna Pyrimiding mukhyataH tIna hai PH CH - naroi CH noe sAiTosIna (CYTOSINE (C) yUresila ORACIL (U) phaoNsphorika esiDa (Phosphoric Acid) NH2 0-H 1 OH 14 OH HO 410 uvAnIna Guamme (G) ae 11 from 4-0-P-O-H low H Cty. ' H dhAkhamIna THYMINE 104 mu (7) arhatu vacana 23 (1-2), 2011 Page #13 -------------------------------------------------------------------------- ________________ isa sabameM eka aNu Dioxyribose, eka aNu Phosphoric acid tathA Purine yA Pyramidine meM se koI eka milakara eka saMyukta aNu banAtA hai jise Nucleotide kahate haiN| tathA aise kaI - kaI lAkha aNu saMyukta hokara eka lambI zrRMkhalA banA lete haiM jisameM aisI do zrRMkhalA sIr3hIdAra yA sarpilAkara racanA banAte haiN| ina do zrRMkhalAoM meM saMyoga Nucleotide meM upasthita nAiTrojana va hAiDrojana paramANuoM meM eka bar3I saMkhyA meM hAiDrojana Bonding ke dvArA hotA hai yaha DIenae kI racanA hai jo nimna hai - He Ho - Ho 04 7 e1 940 NOCLCOTIDE 1 eka anu isa Nucleotide eDanIna, gvAnIna, thAyamIna yA sAiTosIna meM koI eka aNu ho sakatA hai / (yUresila kevala Araenae meM pAyA jAtA hai) yahAM thAyamIna vAle Nucleotide kI racanA dI gayI hai aba aise lAkhoM aNu nimna prakAra se saMyukta hote haiM - H Po Ho 1 arhat vacana 23 (1-2), 2011 " H Deory - Rebofe - No Base -H Devey Rilose eH 0 Purine va Pyrimidine ye sabhI Base tathA Deoxyribose yA Ribose - Sugar kahalAte haiN| isa prakAra banI lambI Chain kI vAstavika rAsAyanika racanA nimna prakAra se hotI hai| kArbanika yaugikoM kI racanA meM kArbana paramANu ko kevala eka moDa ke bindu (> ) ke dvArA pradarzita kiyA jAtA (i) hai / (i [HAN - hama3 Base P-o- Beory. ridose etty Base 13 Page #14 -------------------------------------------------------------------------- ________________ isI krama meM (1) va (II) zrRMkhalAoM meM eka dUsare se hAiDrojana Bonding ke dvArA saMyoga hokara sarpilAkAra racanA banatI jAtI hai jisameM donoM ora lAkhoM-lAkhoM nyUklioTAiDa hote haiN| aba prazna ye hotA hai ki DIenae kI ina zrRMkhalAoM kA karma, karmodaya, saMskAra, anudaya, upazama Adi se kyA saMbaMdha hai ? - ye DIenae hI kisI bhI jIva ke sabhI guNoM yA svabhAvoM ko apane meM saMcita rakhate haiN| mAtA va pitA ke samAgama ke samaya unake 46 46 guNasUtroM meM se 1-1 guNasUtra liGga nirdhArita karatA hai| kintu yaha liGga vigraha gati se Aye jIva ke veda ke udaya ke prabhAva se guNasUtroM ke saMyoga se banatA hai arthAt jaisA jIva ne baMdha kiyA thA, aba naye bhava meM usI ke anurUpa pitA ke Y va mAtA ke X ke sahayoga se puruSaveda tathA pitA ke X va mAtA ke X ke saMyoga se strIveda banatA hai| zeSa jaise-jaise karma ke anurUpa Nucleotides meM nAiTrojana va hAiDrojana eTama meM hAiDrojana Bonding banatI hai yA nahIM banatI arthAt sabhI 148 meM se 145 karma prakRtiyoM ke anurUpa hI bandha hotA hai| jo prakRti udaya meM nahIM AtI hai, vaha baMdhana yukta hone se udaya meM nahIM AtI arthAt DIenae kI rAsAyanika saMracanA meM dabAtI hai tathA jo udaya meM AnI hai, usako pragaTa karane vAlA paramANu yA abhilAkSaNika samUha baMdhana se mukta rahatA hai| isa prakAra kisI bhI jIva meM upasthita kozikA ke DIenae kI racanA se yaha jJAta kiyA jA sakatA hai ki isameM kisa prakAra kI Bonding hone se kauna sA saMskAra utpanna hogA aura kauna nhiiN| vaijJAnika Ajakala inhIM kI racanA va khojoM meM saMlagna haiM jinameM bahuta se aise jIna kI pahicAna kara lI gayI hai aura kI jA rahI hai, jo kisI roga yA anya prabhAva ke lie uttaradAyI haiN| unakI racanA ko parivartita karake usake pahile prabhAva ko samApta va anya uttama prabhAva ko kriyAzIla banAyA jA sakatA hai| arthAt niSkarSa yaha AyA ki kisI jIva ke maraNa ke pazcAta naye bhava meM jAte samaya mAtA va pitA ke ve ve guNasUtra, DIenae Adi kriyAzIla hoMge, arthAt unakI racanA meM upasthita Nucleotide kriyAzIla hoMgeM jaise guNa, svabhAva, racanA, AkRti, saMsthAna, saMhanana Adi usake karmodaya ke kAraNa baneMge / udAharaNa ke liye mAnA kisI jIva ko isa bhava meM koI roga jaise madhumeha hai taba usakI mAtA dvArA prApta guNasUtra meM madhumeha utpanna karane vAlA DIenae hai tathA jIva ke azubha karma ke udaya ke kAraNa yaha roga use ho gyaa| mAtA ke aura dUsare putra-putriyoM meM bhI vaha guNasUtra A sakatA hai aura nahIM bhii| yadi nahIM AyA, taba roga nahIM hogaa| kintu yadi vaha guNasUtra isa roga ke liye uttaradAyI racanA ko lekara AyA, taba yaha sambhava hai ki usa jIva ke zubha karma ke udaya se usake sampUrNa AyukAla meM vaha udaya meM hI nA Aye, arthAt sattA meM rahate hue bhI udaya meM na Aye, yahIM anudaya avasthA hai| isI kAraNa kula 148 karma prakRtiyoM meM 3 karma prakRtiyoM (tIrthaMkara, AhAraka zarIra va AhAraka aMgopAMga) evaM zeSa 145 sattA meM rahatI haiM, kiMtu Nucleotide kI racanA meM ve Boding ko prApta ho jAne se bhI udaya meM nahIM haiN| jaina darzanAnusAra sAdhaka / zramaNa apane puruSArtha, tapa, yama, niyama, saMyama, bhAvavizuddhi Adi ke kAraNa aisI avasthA ko prApta ho jAte haiM ki karma prakRti meM utkarSatA, apakarSatA, upazama, saMkramaNa va udIraNA tathA kANDaka ghAta Adi ke dvArA unheM aprabhAvI kara dete haiN| yahAM phira prazna uThatA hai ki kyA ina kAryoM ke dvArA arthAt isa UrjA ke dvArA yaha parivartana sambhava hai ? eka aura rAsAyanika pratikriyA se ise samajhAyA jA sakatA hai| 14 arhatu vacana 23 (1-2), 2011 Page #15 -------------------------------------------------------------------------- ________________ eka yaugika esiTIna (C,H,), hAiDrojana klorAiDa se do padoM meM kriyA karake 1-1 DAikloroIthena banAtI hai| kintu eka padArtha beMjoika enahAiDrAiDa yA Ithara paraoNksAiDa kI upasthiti meM kriyA kA svarUpa badalakara 1,2 DAikloro ithena banAtA hai arthAt paristhitiyAM parivartita hone para kriyA va kriyAphala parivartita ho gyaa| isI prakAra saba jIvoM ke sAtha tathA vizeSataH yaugikoM ke sAtha aisA hI hotA hai| hto Heo H Eng ben en the Acetyleria Chlossettiere 1-Shielloro-ethane CEHC010 5 12-Dichloroethane isa prakAra sabhI tathyoM ko jor3ane para niSkarSa nikalatA hai ki jIva ke apane-apane karma ke udaya se usameM upasthita DIenae kI zrRMkhalA meM Nucleotide meM bhinna-bhinna prakAra ke baMdha hote haiM jo lAkhoM lAkhoM prakAra ke haiM, jinase pratyeka jIva ke guNa bhinna-bhinna hote haiN| ___NANAjIvA, NANA kammaM NANA vihi have lddhii| tamhA vayaNa vivAdaM sajapara samaehiM vajjijo | kintu ina baMdhanoM ko puruSArtha se parivartita bhI kiyA jA sakatA hai| vaijJAnika isa kArya meM saMlagna haiM, saphalatAeM mila rahI haiM aura bhaviSya meM milegIM bhI kintu bAdhA abhI yaha hai ki kArmANa vargaNA itanI sUkSma haiM ki unakA vaijJAnika upakaraNoM kI sahAyatA se bhI dekha pAnA abhI sambhava nahIM hai| bhaviSya ke garbha meM kyA diyA hai? ise jAnanA abhI kaThina sA hai / isa prabaMdha meM tIna sthAnoM para rAsAyanika pratikriyAeM dekara yahI siddha karane kA prayAsa kiyA gayA hai ki paramANu meM yA unase bane yaugikoM meM bhinna-bhinna racanAeM banane yA naye prakAra ke baoNnDa banane para kisa prakAra se unake guNoM meM aMtara A jAtA hai| isI prakAra se bhAvoM se kriyAoM se kArmANa vargaNAoM meM bhI aMtara AtA hai jisase audArika yA vaikriyika zarIra kI racanA, AkRti tathA saMskAroM meM aMtara A jAtA hai| ataH abhI vaijJAnika anusaMdhAna kI bahuta AvazyakatA va apekSAeM haiN| saMbhavataH hama bhI inheM jAnane meM samartha ho skeN| kiMtu itanA nizcita hai ki hamArI kriyAoM se kaise-kaise baMdha par3ate haiM unakA prabhAva kisa prakAra se va kisa prakAra kA hotA he / unake prabhAva se bacane kA upAya bhI inhIM Nucleotide kI racanA meM chipA hai / isI tathya ko vaijJAnika dRSTi se samajhakara vaijJAnika inameM parivartana karane meM samartha ho rahe haiN| naye prakAra ke guNasUtroM ko kRtrima rUpa prayogazAlA meM utpatti kI jA rahI hai| DIenae dvArA kaise apanA prabhAva kozikA ko diyA jAtA hai, yaha sabhI rahasya bhalI bhAMti jAne jA cuke haiN| ataH hama bhI aisA AdhyAtmika prayAsa bhI kareM ki saMsAra bhramaNa meM adhika na ulajha pAyeM tathA jaba taka bhI saMsAra meM hai, nirAkula va sukhI raheM, yaha tathya dhyAna meM rakhakara ki ye sabhI kArya hamAre hI dvArA hI kiye gaye haiM, kiMtu kisI anya ko yA bhagavAna ko doSa na deN| arhat vacana, 23 (1-2), 2011 Page #16 -------------------------------------------------------------------------- ________________ vibhinna Nucleotide se banI sarpilAkAra racanA kaisI hotI hai, isakI sarala saMracanA kA citra Age prastuta hai| saMkSepa meM isa kriyA kI rUparekhA samajhAne kA prayAsa kiyA gayA hai, vizeSa adhyayana ke liye saMdarbhita graMthoM kA avalokana kreN| ina sabhI cinhoM meM abhI aura khoja va prayogoM kI AvazyakatA hai / isa cintana kA lekhana samApta hone para punarAvalokana ke samaya 21 maI 2010 dina zukravAra va 23 maI, 2010 dina ravivAra ko TAimsa oNpha iMDiyA (aMgrejI saMskaraNa) ke vijJAna vibhAga meM samAcAra chapA ki yUesae meM vaijJAnika dala dvArA kozikA kA saMzleSaNa kara liyA gayA hai| amerikA ke J. Crage Ventor va unake 24 vaijJAnikoM ke dala ne prANI zarIra kI ikAI kozikA ko kRtrima rUpa se nirmita kiyA jisameM lagabhaga 1.6 miliyana Nucleotide ikAI hai| vizeSatA yaha hai ki ve jIvita kozikA kI bhAMti svayaM apanA punarvibhAjana karane meM samartha hai| sarvaprathama jInoma ko saMzleSita kara use eka bekTIriyA kI kozikA meM praviSTa karAyA gayA jise mAikoplAjmA mAikoDIja jesIbI / saMzleSaNa 1.0 (Mycoplasma mycoides JCVI syn 1.00) nAma diyA gyaa| isa kromosoma ko kampyUTara kI sahAyatA se 4 vibhinna rasAyanoM kI botaloM se 4 karor3a DaoNlara vyaya karake nirmita kiyA gyaa| isa TIma meM tIna bhAratIya vaijJAnika saMjaya vAzI, rAdhA kRSNakumAra va prazAnta pI. paramAra bhI sammilita haiN| jaina darzanAnusAra yaha jIvana kI utpatti nahIM, varan 'yoni' kI utpatti hai| yahAM Dhera se prazna jAgrata hote haiM jo nikaTa bhaviSya meM vizvastarIya vArtA kA kAraNa baneMge / 16 By J. D. WATSONE. F.H.C. CRICK (IN 1953) NOBEL LAURETTE arhatu vacana 23 (1-2), 2011 Page #17 -------------------------------------------------------------------------- ________________ saMdarbhita graMtha kasAyapAhuDa sutta - AcArya yativRSama, vyAkhyAkAra paM. hIrAlAla zAstrI, prakAzaka - bhAratIya jJAnapITha, dillI, gommaTasAra karmakANDa - AcArya nemicandra siddhAMtacakravartI - vyA. AryikA AdimatI prakAzaka- zrI A. zivasAgara di. jaina granthAmAla zAMtivIra nagara, mahAvIrajI, gommaTasAra karmakANDa - A. nemicandra siddhAMtacakravartI, vyA- paM. manoharalAla zAstrI prakAzaka - zrI paramazruta prabhAvaka maNDala, zrImada rAja candra Azrama, agAsa mokSazAstra TIkA - A. umAsvAmI, vyAkhyA, AcArya kanakanandIjI, prakAzaka - dharma darzana vijJAna zodha prakAzana, baDauta (bAgapata), u.pra. trilokasAra - A. nemicandra siddhAMtacakravartI vyA. vizuddhamatI mAtAjI prakAzaka - A. zivasAgara graMthamAlA, zAMtivIra nagara, zrI mahAvIrajI, SaTkhaNDAgama bhAga 13,14 - AcArya puSpadanta va bhUtabali prakAzaka - jaina saMskRti saMrakSaka saMgha, solApura AlApapaddhati - A. devasena vyAkhyA - paM. ratanacandrajI mukhtAra prakAzaka - akhila bhAratIya zrI syAdvAda vimala jJAnapITha, siddhakSetra sonagira, datiyA, (ma.pra.) Botany - Dr. M.P. Kaushik Publisher - Prakashpublications, Muzaffarnagar (U.P.) Zoology - Dr. Ramesh Gupta Publisher - Prakash Publications. Muzaffarnagar (U.P.) Organic Chemistry - I.L. Finar - Publisher - EIBS, London Physical Chemistry - A.J. Mee - Publisher - ELBS, London Organic Chemistry, Part II - Dr. K. N. Sharma Publisher - Prakash Publications, Muzaffarnagar ananta zakti sampanna paramANu se lekara paramAtmA - vaijJAnika dharmAcArya kanakanandI dharmadarzana vijJAna zodha saMsthAna va dharmadarzana sevA saMsthAna, bar3auta / udayapura Nature - Science Research Magazine Science Reporter - CSIR, New Delhi Science Coloumn, Times of India, New Delhi jainendra siddhAMta koSa - jinendra varNI, prakAzaka - bhAratIya jJAnapITha, dillI karma kA dArzanika va vaijJAnika vizleSaNa - lekhaka - vaijJAnika dharmAcArya kanakanandIjI prakAzaka - dharma darzana vijJAna zodha saMsthAna, bar3auta, prApta : 23.09.10 arhat vacana, 23 (1-2),2011 Page #18 -------------------------------------------------------------------------- ________________ kandakanda jJAnapITha, indaura-zodha samiti (nidezaka maNDala) 2010 evaM 2011 adhyakSa pro. e.e. abbAsI pUrva kulapati evaM mAnada nidezaka, IDA Plot No 80 EB, skIma naM.94, baoNmbe haoNspiTala ke pAsa, indaura 0731-4041595 sadasya saciva pro. anupama jaina prAdhyApaka evaM vibhAgAdhyakSa-gaNita, zAsa. holakara svazAsI vijJAna mahAvidyAlaya jJAnachAyA, DI-14, sudAmA nagara, indaura 0731-2797790,094250-53822 sadasya pro. bimalakumAra jaina (pUrva saMkAyAdhyakSa vANijya-DaoN. harisiMha gaura vi.vi.) ela.AI.jI-52, padmAkara nagara, makaroniyA-sAgara pro. gaNeza kAvar3iyA (adhyakSa - arthazAstra vibhAga, devI ahilyA vizvavidyAlaya) e-3, prAdhyApaka nivAsa devI ahilyA vi.vi. khaMDavA ror3a, indaura pro. nalina ke. zAstrI (prAdhyApaka-vana.zA. evaM pUrva kulasaciva) e-11, prAdhyApaka nivAsa, magadha vi.vi. parisara, bodhagayA, (bihAra) pro. narendra dhAkar3a (atirikta saMcAlaka-ucca zikSA indaura-ujjaina saMbhAga) 296, tilaka nagara, indaura pro. pArasamala agravAla (pUrva prAdhyApaka - bhautikI) 11, bhairavadhAma kaoNlonI, sekTara-3, hiraNamagarI, udayapura, (rAja.) pro. prabhunArAyaNa mizra (prAdhyApaka prabandha vijJAna evaM pUrva nidezaka) pI-2, prAdhyApaka nivAsa, khaMDavA ror3a devI ahilyA vizvavidyAlaya, indaura DaoN. prakAzacandra jaina (sevAnivRtta vyAkhyAtA-hindI) 91/1, galI naM. 3, tilaka nagara, indaura pro. surezacandra agravAla (nidezaka-zuddha evaM prayukta vijJAna saMsthAna, zobhita vi.vi., meraTha) epha-4, tarukuMja, tejagar3hI, gar3ha ror3a, meraTha (u.pra.) mahAvIra TrasTa-ma.pra. kA mukhapatra sanmati vANI aodilkhvArthI sampAdaka : zrI jayasena jaina parAmarza sampAdaka : DaoN. prakAzacanda jaina evaM DaoN. anupama jaina saha sampAdaka : DaoN. suzIlA sAlagiyA AjIvana zulka : ru. 1000300 prakAzaka : zrI pradIpakumArasiMha kAsalIvAla, adhyakSa mahAvIra TrasTa, 63 mahAtmA gAMdhI mArga, indaura-452001 arhat vacana, 23 (1-2), 2011 Page #19 -------------------------------------------------------------------------- ________________ ____ arhat vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 19-23 ahiMsA ke vizeSa pariprekSya meM jaina dharma aura vizvazAMti - ajita jaina 'jalaja'* sArAMza "parasparograho jIvAnAm' ko mUla maMtra mAnane vAle jaina dharma evaM darzana ke sArvabhaumika evaM sarvakAlika satya siddhAMtoM ne vigata sahasroM varSoM meM vizvazAMti meM ananya yogadAna diyA hai tathA vartamAna vizva kI jvalaMta samasyAoM ko bhI jaina jIvana mUlyoM ke dvArA hala kiyA jA sakatA hai| jaina dharma ke aMtima tIrthakara mahAvIra svAmI ne ahiMsA evaM anekAMta kI jo sUkSma vivecanA kI, usakA sampUrNa mAnavatA para gaharA prabhAva pdd'aa| mahAmAnava mahAtmA gAMdhI ne jainadarzana ko AtmasAta karake ahiMsA kA eka aisA prAyogika rUpa prastuta kiyA jisase pUrI duniyA ne parataMtratA ke baMdhana todd'e| vastutaH 'gAMdhI' ke pUre jIvana evaM vicAroM meM jaina siddhAMtoM ke sAkSAt darzana hote haiM tathA 'gAMdhIvAda' Aja vizva kI sabase sazakta, vicAradhArA mAnI jAne lagI hai| agara hama dUsare ke pakSa ko usI ke dRSTikoNa se dekhane kI koziza kareM to kaTutA aura AtaMkavAda dUra ho sakatA hai jisake liye Avazyaka 'mAdhyastha bhAva' jaina darzana hI sikhA sakatA hai| sabhI jIvoM para dayA evaM zAkAhAra karane mAtra se khAdyAnna samasyA, jala samasyA, globala vArmiga ityAdi ko samUla naSTa kiyA jA sakatA hai| yaha ahiMsA koI korI dArzanika avadhAraNA mAtra nahIM hai balki isake pracura vaijJAnika tathya prAmANika rUpa se upalabdha haiM jisakI vistRta zodhaparaka vivecanA prastuta zodha patra meM kI gaI hai| - sampAdaka __aMtarrASTrIya ahiMsA divasa (2 akTUbara) mahAtmA gAMdhI ke janmadina ko samarpita hai ataeva ahiMsA, jaina dharma evaM vizvazAMti ke tribhuja ko samajhane ke liye mahAtmA gAMdhI ke jIvana ke eka prasaMga se hI vivecana AraMbha karate haiN| 'eka dina zAma kI prArthanA ke calate eka bar3A sA sA~pa gAMdhI jI kI pITha para car3ha gayA aura vahIM baiThA rhaa| dhyAna meM DUbe gAMdhIjI ne prArthanA khaMDita nahIM hone dii| unhoMne apanI khAdI kI cAdara ke palle ko dhIre se kholakara khuda thor3e Age khisaka gye| sA~pa pITha para se utarA aura eka tarapha ko calA gayA / ' vastutaH san 1917 se 1930 taka gAMdhIjI kI dekharekha meM sAbaramatI kA satyAgraha Azrama claa| gAMdhIjI ne saba sAthiyoM ko samajhAyA ki hama sA~poM kI bar3I bastI ke bIca unake mehamAna kI taraha rahane Aye haiM unake sAtha hamArA vyavahAra vaise hI honA cAhie jaise mehamAna kA hotA hai| choTe se lekara bar3e taka sA~poM ko koI takalIpha nahIM honI caahie| sA~pa hamAre mitra haiM / isa taraha 16 sAloM taka donoM tarapha se dharma kA paripUrNa pAlana huaa|' mahAmAnava ke uparokta vicAra evaM kArya para jainadharma ke prabhAva ko jAnane ke liye isa ghaTanA se varSoM pUrva gAMdhIjI ko unake praznoM ke uttara meM diye gaye jaina sAdhaka zrImad rAjacaMdra ke vicAroM ko jAnate dakSiNa aphrIkA meM rahate samaya gAMdhIjI 17vAM prazna pUchate hai : 'jaba mujhe sarpa kATane Aye taba use kATane denA yA mAra ddaalnaa| use dasarI taraha se dara karane * adhyApaka - AvAsa, bar3AgA~va (ghasAna) jilA TIkamagar3ha- 472010 Page #20 -------------------------------------------------------------------------- ________________ kI zakti mujhameM na ho aisA mAnate haiM / zrImad rAjacandra jI uttara dete hue likhate haiM ki isa asArabhUta deha ke rakSaNa ke liye jise deha meM prIta ho aise sarpa ko mAranA Apake lie kaise yogya hai| jise Atmahita kI icchA ho use to vahA~ apanI deha chor3a denA hI yogya hai| .... anAryavRtti ho to mArane kA upadeza kiyA jA sakatA hai / vaha to hameM, tumheM svapna meM bhI na ho yahI icchA karane yogya hai / '2 Aja sampUrNa vizva mahAtmA gAMdhI aura unakI ahiMsA ko Adarza mAnatI hai jabaki mahAtmAgAMdhI ke jIvana evaM vicAroM se una para jainadharma kA prabhAva spaSTatayA parilakSita hotA hai| mahAvIra se mahAtmA taka evaM mahAtmA se aba taka aura Age jainadharma aura ahiMsA ne vizva zAMti meM ananya yogadAna diyA hai| itihAsa se lekara vijJAna taka ke sarvamAnya tathyoM ke AdhAra para apane vicAroM ko sabake sAmane rakhanA sabase zreyaskara hai| vicAra hI to Akhira kAryarUpa pariNita hote haiM jaisA ki DAyara ne kahA bhI hai- 'hama brahmANDIya UrjA ke dvArA hara usa vastu ko prApta kara sakate haiM jisakI icchA hama karate haiM kyoMki jisakI icchA hama karate haiM vaha hamAre bhItara hI hotA hai aura isakA ulaTa bhI satya hai|' hiMsA kA itihAsa aura ahiMsaka vizva vijaya vizva itihAsa para hamArI jahAM taka najara jAtI hai vahA~ taka hiMsA-pratihiMsA kA krUra kucakra dRSTigata hotA hai| mahAvIra svAmI ke samaya hiMsA apane carama para thii| kamajoroM, pazuoM aura mahilAoM para atyAcAra ho rahe the| dharma ke nAma para pAkhaMDa phailA huA thaa| aise samaya meM mahAvIra ne tapasyA se jJAna prApta kiyA evaM usa kevalajJAna se dhadhakatI dharatI ko zAMta kiyaa| jainadharma ke aMtima tIrthaMkara mahAvIra ne hiMsA ko kisI bhI rUpa meM kisI bhI prayojana meM pUrNataH tyAjya btaayaa| mahAvIra ke prabhAva se saikar3oM varSoM taka ahiMsA tathA zAMti kA varcasva banA rahA paraMtu eka bAra phira hiMsA kA daura zuru huA to ahiMsA dharmagraMthoM, ArAdhanA sthaloM tathA canda logoM taka simaTa kara raha gyii| saikar3oM varSoM taka muslima zAsakoM ne pUre vizva meM dharma ke nAma para khUna kI nadiyAM bahAI to phira vyApArika kuTilatA ke dvArA aMgrejoM ne adhikAMza dezoM ko apanA gulAma banA liyaa| vizva kI sarvazaktimAna zakti ke khilApha acAnaka eka AtmA ne ahiMsA kA acUka astra satyAgraha rkhaa| isa satyAgraha ne mohana ko mahAtmA banA diyaa| gAMdhIjI ke anusAra satyAgraha kevala AtmA kA bala hai isaliye jahAM aura jitane aMza meM zastra bala arthAta zarIra bala athavA pazu bala kA prayoga ho sakatA ho athavA usakI kalpanA kI jA sakatI ho vahA~ aura utane aMza meM Atma bala kA prayoga kama ho jAtA spaSTa rUpa se satyAgraha kI isa avadhAraNA para jaina dharma kI AtmA aura ahiMsA ke darzana kA prabhAva thaa| gAMdhIjI ne eka bAra nahIM 16 bAra vividha uddezyoM ke liye satyAgraha karake usakI zakti ko nirUpita kiyA gayA hai| satya aura ahiMsA kA rAjanIti meM krAMtikArI prayoga karake mahAtmA gAMdhI ne vastutaH jainatva ko hI abhinava U~cAI dI hai| jaina dharma kahatA hai ki jaba taka vaha dharma mana meM atizaya nivAsa karatA hai taba taka prANI apane mArane vAle kA bhI ghAta nahIM karatA hai / satyAgraha ke saMbaMdha meM bApU kahate haiM - 'isameM pratyakSa guNa yA prakaTa athavA manasA, vAcA yA karmaNA kisI bhI prakAra kI hiMsA kI guMjAiza nahIM hai| virodhI kA burA cAhanA yA usakA dila dukhAne ke irAde se use yA usake prati kaThora vacana kahanA satyAgraha kI maryAdA kA ullaMghana hai|'5 apane samakAlIna hiMsA aura krUratA ke pratimAna eDolpha hiTalara ko ahiMsA ke avatAra mahAtmA arhat vacana, 23 (1-2), 2011 Page #21 -------------------------------------------------------------------------- ________________ gAMdhI ne apane patra meM jo likhA vaha mujhe vizvazAMti ke liye mIla kA patthara lagatA hai briTiza sattA saMsAra kI sabase adhika saMgaThita hiMsAtmaka sattA hai aura isakA mukAbalA karane ke liye hama kisI sahI upAya kI talAza kara rahe the| hameM ahiMsA ke rUpa meM eka aisI zakti prApta ho gaI hai jise yadi saMgaThita kara liyA jAe to saMsAra bhara kI sabhI prabalatama hiMsAtmaka zaktiyoM ke gaThajor3a kA mukAbalA kara sakatI hai| mahAtmA gA~dhI vardhA se 24 disambara 1940 ko likhe apane isa patra meM bhaviSyavANI karate haiM ki 'mujhe dekhakara Azcarya hotA hai ki vaha yaha bhI nahIM dekha pAte ki vinAzakArI yaMtroM para kisI kA ekAdhikAra nahIM hai| agara briTiza loga nahIM to koI aura deza nizcaya hI Apake tarIkoM se jyAdA behatara tarIkA IjAda kara legA aura Apake hI tarIkoM se Apako nIcA dikhaayegaa| isa yugapuruSa ke kathanAnusAra hI agasta 1945 meM hirozimA aura nAgAsAkI para paramANu bama girAkara amerikA ne hiTalara ko harA diyaa| 16 disambara 1947 ko gAMdhIjI ne phira likhA 'eTama bama ke isa yuga meM kevala vizuddha ahiMsA hI vaha zakti hai jisase hiMsA kI kisI bhI cAla ko dhvasta kiyA jA sakatA hai|' gAMdhIjI ne antataH na kevala bhArata ko AjAda karA diyA balki sAre vizva meM eka aisI lahara paidA kI jisase ki briTiza sAmrAjya Age calakara pUrI taraha dhvasta ho gyaa| jaina dharma evaM mahAtmA gAMdhI kI ahiMsA meM koI aMtara nahIM hai balki katipaya kAraNoMvaza mahAtmA jaina dharma kI ahiMsA kA pUrI taraha prayoga kara hI nahIM pAye / AtmA aura ahiMsA ke pariprekSya meM hI hama Age calakara jaina dharma tathA vartamAna samasyAoM kI vivecanA kA prayAsa karate haiM / AtaMkavAda, alagAvavAda aura jaina dharma 'tuma to bilkula mUrkha ho' yaha sunate hI acche se acche vicAraka kA mana roSa se bhara jAtA hai, ataH agara koI bhI vyakti hiMsA evaM pratihiMsA ke dvArA apanA lakSya prApta karanA cAhatA hai to hameM acaraja nahIM honA caahie| agara koI AtaMkavAdI apanI jAna dekara bhI dUsaroM ko mAratA hai athavA koI alagAvavAdI apane Apa ko krAMtikArI samajhakara katleAma karatA hai to Ama janamAnasa bhI inheM khatma karane kI hI vakAlata karatA hai / jisa sAdhana ke dvArA hiMsA kI pracaNDa zakti briTiza sattA ko majA cakhAyA jA sakatA hai.... kyA usI ahiMsaka jaina sAdhana ke dvArA AtaMkavAda aura alagAvavAda ko dUra nahIM kiyA jA sakatA hai| hiMsA ke dvArA vizvazAMti kabhI nahIM pAyI jA sktii| yaha rUsa ne bhI dekhA aura amerikA, IrAka aura aphagAnistAna meM Akara dekha hI rahA hai / vastutaH hamAre pAsa ahiMsA ke alAvA aura koI cArA hI nahIM bacA hai| hama saba anyAya ko to samApta karanA cAhate hai paraMtu hamArI AsthA hiMsA meM hI banI huI hai| hama daraasala, dUsare ke pakSa ko sunanA hI nahIM cAhate haiN| hama apane nikaTa se nikaTa vyakti ke prati bhI durbhAva se bhara jAte haiM jaba vaha hamAre mana ke viparIta koI AcaraNa karatA hai| jabaki jaina dharma kahatA hai ki mAdhyastha bhAvaM viparIta vRttau arthAt durjana krUra kumArga ratoM para kSobha nahIM mujhako Ave / paraMtu hama to aksara apanoM ke prati bhI kSobha se bhara jAte haiN| eka saccA jaina jAnatA hai ki agara vaha chaha mAha se adhika samaya taka krodha, mAna, mAyA athavA lobha kA bhAva banAye rakhatA hai to usakA patana sunizcita hai| agara hama kisI bhI ghaTanA ke bAre meM ThaMDe dimAga se usake vibhinna pakSoM ko samajheM to hamArA arhat vacana, 23 (1-2), 2011 21 Page #22 -------------------------------------------------------------------------- ________________ Akroza svayameva kama ho jAtA hai| ise hI jaina darzana anekAMta kahatA hai / kyA hamane kabhI virodhI pakSa ko samajhane kA prayAsa kiyA hai| jo vyakti kAla svarUpa sA~pa ko nahIM mArane kI vIratA rakhatA hai vahI atyAcAra hone para ahiMsaka satyAgraha kara sakatA hai / jarA-jarA sI bAtoM para jhagar3ane vAle hama loga to hiMsA ko sahArA hI dete rahate haiN| vyakti se hI samaSTi kA sudhAra saMbhava hai yaha jaina dharma kI mUla avadhAraNA hai| AtaMkavAda yA alagAvavAda hiMsA kI aisI zaktiyAM haiM jinake viruddha saMsAra kI samasta sattAdhArI zaktiyA~ kaI gunI zaktizAlI haiN| paraMtu hiMsA kabhI kisI samasyA ko miTA nahIM sakatI yaha hama jitanI jaldI samajha jAyeM utanI jaldI vizvazAMti kI sthAyI vyavasthA banane lgegii| duniyA ko sudhArane ke liye hameM zuruAta svayaM se karanI hogii| bina lAdena aura barAka obAmA ko samajhane se pahale hameM eka dUsare ke saMbaMdhoM evaM vicAroM ko samajhanA hogaa| alagAvavAda ko kosane ke pahale pArivArika sAmAjika bikharAva kI vivecanA karanI hogii| vicAroM meM anekAMta hone para vANI meM syAdvAda aura AcaraNa meM ahiMsA AtI hai aura vicAroM meM anekAMta arthAta pratipakSI ke prati mAdhyastha bhAva jaina karma siddhAMta ko jAnane aura mAnane se sahajatA meM A jAtA hai| hiMsA kA mUla krodha hai / pratipakSI ke prati krodha AnA kaSAya hai aura isakA lagAtAra banA rahanA pApa ke baMdha kA kAraNa hai ataH saccA jaina apanI galatI nahIM hone para bhI apanI galatI mAnakara kSamA bhAva dhAraNa karatA hai aura isa taraha se hiMsA se baca jAtA hai| kyoMki vaha jAnatA hai ki agara isa samaya merI galatI nahIM bhI dikha rahI hai to avazya hI isameM mere pUrva janma ke karmoM kA doSa hai aura isa taraha se vaha samatA kA bhAva banAtA hai| mahAtmA gAMdhI kahate hai 'zuddhamana se sahana kiyA gayA saccA dukha, patthara jaise hRdaya ko bhI pighalA detA hai| isa duHkha sahana kI athavA tapasyA kI aisI hI tAkata hai aura yahI satyAgraha kA rahasya hai| agara hama bhI mahAtmA gA~dhI kI bhAMti jainadharma ke anusAra AtmA kI anaMta zaktiyoM ko samajheM aura mAne to nA kevala hama apane vyaktigata jIvana ko sukhI banA sakate haiM, balki vizvavyApI samasyAoM ko dUra karake vizvazAMti meM apanA amUlya yogadAna de sakate haiN| jaiva vividhatA evaM zAkAhAra aMtarrASTrIya jaiva vividhatA varSa 2010 meM eka aura sundara saMyoga bnaa| akTUbara 2010 meM jApAna ke nagoyA zahara meM 170 dezoM ke pratinidhi ekatrita hue / duniyAbhara ke vaijJAnika paryAvaraNa vinAza, globala vArmiMga, prajAti viluptIkaraNa ityAdi se Aja atyadhika ciMtita haiM / pUrA paryAvaraNa vijJAna jaina dharma ke ghoSa vAkya parasparograho jIvAnAm tathA jiyo aura jIne do ke AsapAsa hI ghUmatA hai| bhArata sarakAra ke paryAvaraNa maMtrI zrI jayarAma rameza kahate hai ki grIna hAusa gaisoM ke utsarjana ko rokane ke liye go maoNsa (bIpha) khAnA rokanA hogA (zrI rameza zuddha zAkAhArI hai)| varSa 2008 meM saMyukta rASTra ke adhyayana meM pAyA gayA thA ki vizva meM grIna hAusa gaisoM kA lagabhaga pAMcavAM bhAga mAMsa utpAdana se hotA hai| vastutaH ahiMsaka AhAra zAkAhAra ke dvArA vizva kI vibhinna samasyAoM khAdyAnna samasyA, jala samasyA, aparAdha, rogoM ko samUla naSTa kiyA jA sakatA hai jisake pakSa meM pracura vaijJAnika pramANa upalabdha 22 arhat vacana, 23 (1-2), 2011 Page #23 -------------------------------------------------------------------------- ________________ haiN| paraMtu maiM Alekha ke AraMbha kI bhAMti samApana meM bhI sAMpa se saMbaMdhita eka vaijJAnika Alekha ke aMza rakha rahA hU~ : sA~poM kI aba taka 2400 se adhika prajAtiyA~ khojI jA cukI haiM jinameM se 10 pratizata sA~pa bhI jaharIle nahIM haiM lekina usakA khaupha itanA hai ki vyakti dahazata ke mAre hI dama tor3a detA hai| bhArata meM pAI jAne vAlI 200 se adhika prajAtiyoM meM se kevala cAra prajAtiyAM hI jaharIlI hai| .... cUhoM ko khAkara sarpa anAja kI rakSA karate haiN| adhikAMza loga sAMpa ko apanA duzmana mAnate haiM aura use dekhate hI mArane lagate haiN| yaha jIva hatyA pApa hai| unheM bhI hamArI taraha jIne kA adhikAra hai sarpo kA mu~ha bAra-bAra dUdha meM jabaradastI DUbAne se kaI sAMpa dama ghuTane se bhI mara jAte haiN| dUdha se sA~pa kI aMtar3iyoM meM gahare jakhma ho jAte haiM jisase vaha do mahIne ke bhItara mara jAtA hai / sA~pa pAlanA jurma hai aura aise vyaktiyoM ko tIna mAha kI sajA va 500 rupaye jurmAnA ho sakatA hai| saMdarbha :1. gAMdhI mArga kI vizvavyApakatA, samAja vijJAna saMkAya, javAharalAla neharU vizvavidyAlaya naIdillI ___49, pR.145 2. Shrimad Raichandra's Reply to Gandhiji's Question's, Shrimad Raj Chandra Ashram Agas, Via Anand, Boria 388130 Gujarat 3. gAMdhI mArga kI vizva vyApakatA, pR.17 4. vahI, 24 5. vahI, 46 6. vahI, 78-79 7. vahI, 36 8. AWBI, News letter Nov. 2009 13/1 Third seaward Road Valmiki Nagar Thiruvanviyur Chennai-41 9. DaoN. vinoda guptA, manuSya kA duzmana nahIM dosta hai sarpa, vijJAna pragati, julAI 2010 sI.esa.AI.Ara. DaoN. ke.esa.kRSNanana mArga, naI dillI - 110012 prApta : 05.10.10 arhat vacana, 23 (1-2),2011 Page #24 -------------------------------------------------------------------------- ________________ kundakunda jJAnapITha, indaura kA prakalpa kundakunda jJAnapITha pustakAlaya AcArya kundakunda dvisahasrAbdi mahotsava varSa ke sandarbha meM 1987 meM sthApita kundakunda jJAnapITha ne eka mahatvapUrNa prakalpa ke rUpa meM bhAratIya vidyAoM, vizeSata: jaina vidyAoM, ke adhyetAoM kI suvidhA hetu deza ke madhya meM avasthita indaura nagara meM eka sarvAMgapUrNa sandarbha granthAlaya kI sthApanA kA nizcaya kiyaa| hamArI yojanA hai ki Adhunika rIti se dAzamika paddhati dvArA vargIkRta kiye gaye isa pustakAlaya meM jaina vidyA ke kisI bhI kSetra meM kArya karane vAle adhyetAoM ko sabhI sambaddha grantha/ zodha patra eka hI sthala para upalabdha ho jaayeN| isase jaina vidyAoM ke zodha meM ruci rakhane vAloM ko prathama caraNa meM hI hatotsAhita hone evaM punarAvRtti ko rokA jA skegaa| kevala itanA hI nahIM , hamArI yojanA durlabha pAMDulipiyoM kI khoja, mUla athavA usakI chAyA pratiyoM / mAikro philmoM ke saMkalana kI bhI hai| ina vicAroM ko mUrtarUpa dene hetu digambara jaina udAsIna Azrama, 584, mahAtmA gAMdhI mArga, indaura para kundakunda jJAnapITha pustakAlaya kI sthApanA kI gaI hai / gata varSa DaoN. ajitakumArasiMha kAsalIvAla ke prayAsoM se pustakAlaya bhavana kA vistAra evaM hajAroM durlabha pustakoM kA saMkalana jor3A gayA hai| 31.03.2011 taka pustakAlaya meM 30000 mahatvapUrNa granthoM evaM 731 pAMDulipiyoM kA saMkalana ho cukA hai| isake atirikta hamArI sahayogI saMsthA amara graMthAlaya meM 1010 pAMDulipiyA~ surakSita haiN| aba upalabdha pustakoM kI samasta jAnakArI kampyUTara para bhI upalabdha hai| phalata: kisI bhI pustaka ko kSaNa mAtra meM hI prApta kiyA jA sakatA hai| hamAre pustakAlaya meM lagabhaga 300 patra-patrikAe~ bhI niyamita rUpa se AtI haiM, jo anyA durlabha Apase anurodha hai kisaMsthAoM se : 1. apanI saMsthA ke prakAzanoM kI 1-1 prati pustakAlaya ko preSita kreN| lekhakoM se : 2. apanI kRtiyoM kI sUcI preSita kareM, jisase unako pustakAlaya meM upalabdha kiyA jA ske| 3. jaina vidyA ke kSetra meM hone vAlI navInatama zodhoM kI sUcanAe~ preSita kreN| digambara jaina udAsIna Azrama parisara meM hI amara granthAlaya ke antargata pustaka vikraya kendra kI sthApanA kI gaI hai| pustakAlaya meM prApta hone vAlI kRtiyoM kA prakAzakoM ke anurodha para bikrI kendra para bikrI kI jAne vAlI pustakoM kI namUnA prati ke rUpa meM bhI upayoga kiyA jA skegaa| AvazyakatAnusAra namUnA prati ke AdhAra para adhika pratiyoM ke ArDara bhI diye jaayeNge| jaina pAMDulipiyoM kI rASTrIya paMjI nirmANa pariyojanA tathA rASTrIya pAMDulipi mizana ke tahata ma.pra. ke jaina zAstra bhaMDAroM meM saMgrahIta pAMDulipiyoM kI jAnakArI bhI yahA~ upalabdha hai| DaoN. ajitakumArasiMha kAsalIvAla adhyakSa 31.03.2011 DaoN. anupama jaina mAnada saciva 24 arhat vacana, 23 (1-2), 2011 Page #25 -------------------------------------------------------------------------- ________________ arhata vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 25-30 tattvadezanA meM bheda jJAna aura usakA phala - anupama jaina* sArAMza AcArya devasena 11vI za.I. ke mahAna di. jaina AcArya hai| tattvasAra unakI eka pramukha kRti hai| vartamAna dazaka ke bahuzruta AcArya zrI vizuddhasAgarajI dvArA unakI isa kRti ko kendra meM rakhakara diye gaye 49 pravacanoM ko saMkalita kara prakAzita kI gaI kRti kA nAma hai tattvadezanA / prastuta Alekha meM isa kRti meM Agata bhedajJAna viSayaka saMdarbho ko saMkalita evaM vivecita kiyA gayA hai| sampUrNa jaina vAGgamaya ko viSayAnusAra vibhAjana ke krama meM nimnavat cAra anuyogoM meM vibhAjita kiyA gayA hai| 1. prathamAnuyoga - tIrthaMkara Adi 63 zalAkApuruSoM kA jIvana, pUrva bhava evaM kathA-sAhitya / 2. karaNAnuyoga - bhUgola, khagola, gaNita evaM karma-siddhAMta / 3. caraNAnuyoga - zrAvakoM evaM muniyoM kI jIvanacaryA, vidhi-niSedha / 4. dravyAnuyoga - AtmA, paramAtmA 6 dravya evaM 7 tattva se sambaddha AdhyAtmika sAhitya / pUrvAcAryoM ne adhyAtma viSayaka graMthoM kI jaTilatA evaM inheM samyak rUpa se AtmasAta karane ke lie Avazyaka pRSThabhUmi ke sRjana kI dRSTi se cAroM anuyogoM ke svAdhyAya kA eka krama nirdhArita kiyA hai, jisake anusAra prathama tIna anuyogoM kA apekSita jJAna prApta kara lene ke uparAMta dravyAnuyoga ke graMthoM kA svAdhyAya karane para graMtha racanAkAra ke manogata bhAva evaM Azaya ko hama ThIka se hRdayaMgama kara pAte haiM / jisa prakAra pUrvavartI kakSAoM ke viSaya kA jJAna na hone para chAtra uttaravartI kakSAoM kA viSaya nahIM samajha pAtA hai, usI prakAra prathamAnuyoga meM varNita mahApuruSoM ke jIvanaprasaMgoM, karaNAnuyoga meM vivecita loka ke svarUpa, svarga-naraka kI vyavasthAoM evaM karma-siddhAMta kI vaijJAnikatA evaM sUkSmatA ke jAne bagaira mAnava-jIvana se sambaddha vividha viSayoM para AsthA nahIM bntii| phalasvarUpa adhyAtma ke vivecanoM meM bhI hama tarka ke bajAya kutarka karane lagate haiM / pApa-puNya, nimitta-upAdAna, nizcaya-vyavahAra, heyaupAdeya evaM sva-para ke bheda vijJAna ko jAnane para hI AdhyAtmika viSayoM ko unake sahI pariprekSya meM samajhA jA sakatA hai| taba hI pUrvAcAryoM ke maMtavya ko hama AtmasAta kara sakate haiN| vikrama kI prathama zatAbdI ke mahAna digambara jainAcArya kundakunda kI kRtiyA~ samayasAra, pravacanasAra, niyamasAra evaM paMcAstikAya adhyAtma ke siramaura graMtha haiM / inameM AtmA ko paramAtmA banAne kA zreSTha jJAna apane utkRSTha rUpa meM nihita hai, kintu isa jJAna ko aura adhika spaSTa rUpa se vyAkhyAyita karane ke liye ina graMthoM para TIkAoM tathA svataMtra graMthoM kA sRjana paravartI AcAryoM dvArA kiyA gyaa| AtmakalyANa kI utkRSTa bhAvanA se anuprANita hokara tila-tuSa mAtra kA parigraha chor3ane vAle zAMtapariNAmI jainAcAryoM kI gahana abhiruci sadaiva se adhyAtma ke graMthoM meM rahI hai| AcArya devasena evaM unakI kRtiyA~ : * prAdhyApaka - gaNita, mAnada saciva-kundakunda jJAnapITha,584,mahAtmA gA~dhI mArga, tukogaMja, indaura-452001 Page #26 -------------------------------------------------------------------------- ________________ dasavIM sadI ke AcArya devasena (gaNi) ne nimnAMkita 6 graMthoM kA sRjana kiyA hai : 1. darzanasAgara 2. bhAvasaMgraha 3. AlApa paddhati 4. laghu nayacakra 5. ArAdhanAsAra 6. tattvasAra DaoN. nemicaMdra zAstrI ne vistRta uhA-poha ke uparAMta ApakA sarasvatI ArAdhanA kAla 933953 I. nirdhArita kiyA hai evaM Apako AcArya vimalasena gaNi kA ziSya devasena batAyA hai / anya kRtiyoM se ApakA nAma devasena gaNi bhI pratIta hotA hai / apabhraMza bhASA kI kRti 'sulocanA cariu' kA zreya bhI devasena ko hI diyA jAtA hai, kintu ve devasena 'tattvasAra' ke kartA devasena se bhinna vyakti pratIta hote haiN| unakA jIvanakAla vi.saM. 1132 (1076 I.) mAnanA adhika yuktisaMgata hai| AcArya vizuddha sAgarajI evaM unakI kRti tattvadezanA : 18.12.71 ko rUra (bhiNDa) meM janmeM zrI rAjendra hI 21.11.91 ko AcArya zrI virAgasAgarajI se dIkSA lekara muni vizuddhasAgara bne| ApakA AcArya padArohaNa auraMgAbAda meM dinAMka 31.03.2007 ko honA hama sabake liye gauravapUrNa hai| ApakI aba taka nimnAMkita 26 kRtiyAM prakAza meM AyI hai| zuddhAtma taraMgiNI nijAnubhava taraMgiNI nijAtma taraMgiNI paMcazIla siddhAMta Atma bodha prekSA dezanA (vArasANuvekkhA) puruSArtha dezanA tattva dezanA adhyAtma dezanA iSTopadeza bhASya bodhi saMcaya samAdhitaMtra anuzIlana svarUpa saMbodhana parizIlana sarvodayI dezanA (iSTopadeza) svAnubhava taraMgiNI zramaNa dharma dezanA arhat sUtra amRta bindu zuddhAtma kAvyAMjalI 20-23. samaya dezanA bhAga 1, 2, 3, 4 24. svarUpa dezanA 25. dezanA bindu 26. AtmArAdhanA saMbhava hai ki vigata 1-2 varSoM meM kucha naI kRtiyAM bhI prakAzita ho gaI hoM / arhat vacana, 23 (1-2),2011 Page #27 -------------------------------------------------------------------------- ________________ AcArya zrI vizuddhasAgarajI kI prastuta kRti 'tattva dezanA' kA AdhAra 'tattvasAra' hai / tattvasAra kI 74vIM gAthA nimnavata hai soUNa taccasAraM raiyaM muNiNAha devaseNeNa / jo sadiTThi bhAvai to pAvai sAsayaM sokkhaM // muninAtha devasena ke dvArA racita 'tattvasAra' ko sunakara jo samyagdRSTi unakI bhAvanA karegA vaha zAzvata sukha ko paaegaa| isase spaSTa hai ki 'tattvasAra' AcArya devasena kI adhyAtma viSayaka kRti hai| AcArya zrI vizuddhasAgarajI ne prAkRta bhASA kI 74 gAthAoM meM nibaddha AcArya devasena (gaNi) (10vIM I.) kI AdhyAtmika kRti 'tattvasAra' para vidizA (ma.pra.) meM san 2004 meM sampanna grISmakAlIna vAcanA meM 49 sAragarbhita pravacana diye the| jisameM gUr3ha rahasyoM ko aneka itara graMthoM ke udAharaNoM ke mAdhyama se spaSTa kiyA gayA / tattvadezanA ina 49 pravacanoM kA hI sampAdita rUpa hai / bhASA bhAvoM kI abhivyakti kA mAdhyama hai| jainAcAryoM ne prAkRta, saMskRta evaM apabhraMza tInoM bhASAoM meM vipula parimANa meM sAhitya kA sRjana kiyaa| prAkRta evaM apabhraMza tatkAlIna jana bhASAyeM rahIM evaM saMskRta abhijAtya varga kI bhASA / ataH zAstrArtha evaM vidvat samudAya meM apane mata ko samIcIna rUpa meM prastuta karane hetu saMskRta meM sAhitya sRjana jarUrI thA tathA jana-jana taka apanA maMtavya preSita karane hetu prAkRta evaM apabhraMza bhASAoM meM bhI / jahA~ jaina paramparA ke mUla graMtha mahAvIra-kAlIna janabhASA 'prAkRta' meM haiM, vahIM uttaravartI kAla meM rAjasthAna ke vidvAnoM ne tatkAlIna janabhASA 'DhuMDhArI' meM bhI sAhitya kA sRjana kiyaa| 19vIM zatAbdI meM pariSkRta hindI ke pracAra se pUjA evaM bhakti sAhitya pariSkRta hindI meM likhA gayA kintu Agama graMthoM kI TIkAe~ / vyAkhyAe~ DhuMDhArI bhASA meM hI calatI rhii| 20vIM zatAbdI meM jaina sAhitya meM taba krAMti AI, jaba aneka graMthoM ke hindI anuvAda hindI graMtha ratnAkara kAryAlaya muMbaI, mANikacaMda graMthamAlA-muMbaI, jaina saMskRti saMrakSaka saMgha - solApura evaM bhAratIya jJAnapITha - dillI ke mAdhyama se prakAza meM Aye / anya aneka prakAzana saMsthAoM kA yogadAna bhI sarAhanIya rahA / ina kRtiyoM ke prakAza meM Ane se hindI bhASI zrAvaka bhI inake viSaya ko ThIka se hRdayaMgama kara sake / Aja yadi bhArata meM 1200 ke lagabhaga picchIdhArI digambara muni, AryikA, ailaka, kSullaka, kSullikA vihAra kara rahe haiM, svAdhyAya evaM jJAnArjana ke mAdhyama se apane vairAgya ko vRddhiMgata kara rahe haiM to isameM prAcIna AcArya praNIta graMthoM ke upalabdha hindI anuvAdoM kI bhI mahatvapUrNa bhUmikA ko nakArA nahIM jA sakatA / kRti ke prAraMbha meM hI AcAryazrI rekhAMkita karate haiM ki - 'eka gUr3havAdI ke liye yaha Avazyaka nahIM ki vaha bahuta bar3A vidvAna ho aura na hI varSoM taka vyAkaraNa tathA nyAya meM sira khapAkara vaha suyogya banane kA hI prayatna karatA hai, kiMtu mAnava samAja ko duHkhI dekha Atma sAkSAtkAra kA anubhava hI use upadeza dene ke liye prerita karatA hai aura vyAkaraNa Adi ke niyamoM kA vizeSa vicAra kiye binA janatA ke sAmane vaha apane anubhava rakhatA hai| ataH uccakoTi kI racanAoM meM prayukta kI jAne vAlI bhASA ko chor3akara samaya kI pracalita bhASA ko apanAnA mahatva se khAlI nahIM (arthAta mahattvapUrNa) hai|' yaha kathana viSaya kI vivecanA meM jana-bhASA ke mahatva ko darzAtA hai | 5 tattvadezanA meM bheda jJAna sva evaM para ke bheda ko samajhanA jitanA sarala hai, utanA hI kaThina bhI hai| vAstava meM zAstra kI sabhAoM meM yaha viSaya jitanA saralatA se batA diyA jAtA hai use samajhanA evaM arhatu vacana 23 (1-2), 2011 27 Page #28 -------------------------------------------------------------------------- ________________ AtmasAta karanA utanA hI kaThina hai| AcArya devasena jI ne tattvasAra kI 24vIM gAthA meM kahA kI - jaha kuNai ko vi bheyaM pANiya-duddhANa takkajoeNaM / ___NANI vi tahA bheyaM karei varajhANa-joeNaM // jaise koI puruSa tarka ke yoga se pAnI aura dUdha kA bheda karatA hai, usI prakAra jJAnI puruSa bhI uttama dhyAna ke yoga se cetana aura acetana-rUpa sva-para kA bheda karatA hai| yahA~ gAthA meM sampUrNa vastu sthiti samajhanA alpajJa zrAvakoM ke liye atyanta kaThina hai| isako samajhAte hue AcArya zrI vizuddhasAgara jI kahate haiM ki bho jJAnI ! bheda-vijJAna yAni kyA ! milAvaTa ko milAvaTa samajhanA, vAstavika ko vAstavika smjhnaa| milAvaTa ko samajha liyA, usI kA nAma bheda-vijJAna hai| AtmA meM karma mila gaye, (jisane ina donoM ko eka) mAna liyA, usake bheda-vijJAna kA abhAva hai| jisane yaha mAna liyA ki karma bhinna hai, AtmA bhinna hai-aise anubhava karatA hai jJAnI ! saMsAra kA jo bhramaNa hai, vaha mizra-avasthA ke kAraNa hI hai| dekhoM, tila ko pilanA par3atA hai, kyoMki usake andara snigdhatA hai| tumheM saMsAra meM kyoM rUlanA (bhaTakanA) par3a rahA hai| kyoMki tumhAre meM rAga kI snigdhatA hai| bho cetana ! tela kI cikanAI to jaldI dUra ho jAtI hai, para rAga kI cikanAI bar3I prabala hai| AcArya bhagavAn amRtacaMdra svAmI ne 'adhyAtma amRta kalaza' meM kahA hai - bhedavijJAnataH siddhAH siddhA ye kila kecana / asyaivAbhAvato baddhA, baddhA ye kila kecana / / 131|| jitane jIva Aja taka siddha hue hai, ve sabhI bheda-vijJAna (jJAna) se hue haiM aura jitane jIva Aja baMdha rahe haiM, vaha bheda-vijJAna (jJAna) ke abhAva meM baMdha raheM haiN| ve spaSTa karate haiM ki pahale vItarAga vijJAna nahIM hotA thaa| pahale bheda-vijJAna hI hotA thaa| AcArya zrI apanI bAta ko spaSTa karane meM apane vyApaka adhyayana kA bharapUra upayoga karate haiN| abhI unhoMne AcArya amRtacaMdra sUri kA uddharaNa diyA, aba Age ve ratnakaraNDa zrAvakAcAra se uddhRta karate haiM : yadi pApa nirodho'nya sampadA kiM pryojnm| atha pApAstravo'styanya sampadA kiM prayojanam / / 27|| yadi pApa kA nirodha ho gayA hai, to sampadA kA kyA prayojana hai| aura pApAsrava jArI hai to sampadA se kyA prayojana hai| isI taraha kahA gayA hai ki - 'pUta sapUta to kyoM dhana saMcaya, pUta kapUta to kyoM dhana saMcaya / ' arthAt beTA suputra hai to dhana jor3ane se kyA phAyadA, vaha svataH kamA legA aura yadi vaha beTA kuputra hai to dhana jor3ane se kyA phAyadA, vaha saba dhana barbAda kara degaa| bho jJAnI AtmAoM ! bheda-vijJAna kahatA hai ki apane aMdara jhAMkakara dekho, vANI-saMyama para dRSTipAta kro| aise vacana mata boloM jisase kisI ke marma para Thesa pahu~ce kyoMki golI kA ghAva bhara sakatA hai kintu bolI kA ghAva bahuta gaharA hotA hai| isaliye vANI vINA kA kAma kare, prema kI bhASA kA upayoga karo, prema meM AsthA hotI hai, zraddhAna hotA hai| mumukSu jIva kisI ko sira pakar3akara jabarana nahIM jhukAtA, vaha prema bharI vANI dvArA prANI ke hRdaya meM parivartana karatA hai| jinavANI kahatI hai ki hRdaya meM parivartana 28 arhat vacana, 23 (1-2), 2011 Page #29 -------------------------------------------------------------------------- ________________ karanA hai to hRdaya kI bhUmi para tuma prema ke nIra ko bahA do, paraMtu kisI ke Upara patthara banakara mata brsaaoN| priya vAkya sunane se hara vyakti pighala jAtA hai, saMtuSTa ho jAtA hai| are bhAI! kisI se jhagar3o to bhI prema kI bhASA meM bolo| jodhapura (rAjasthAna) meM jo loga haiM, jhagar3ate haiM to ve kahate haiM - 'merI caraNa-pAdukA Apake sira-mAthe viraaje|' kitanI sundara bhASA meM kitanI madhura gAlI de ddaalii| paraMtu yadi bheda-vijJAna kI dRSTi hai, to udAsIna-vRtti honA jarurI hai / udAsIna kA artha hai saMsAra ke bhogoM se virakti honaa|" hindI sAhitaya ke kisI prAdhyApaka se koI pUche ki hindI sAhitya meM kyA pramukha hai| to ve kahegeM ki - tattva tattva sUrA kahI, tulasI kahI anuutthii| bacI khucI kabirA kahI, bAkI saba koI jhUThI // isI prakAra bheda vijJAna kA sAra batAte hue AcArya zrI kahate haiM, 'jIva anya hai, pudgala anya hai, yahI tattva kA sAra hai, zeSa isakA vistAra hai| Ajakala loga bheda-vijJAna ko bhI brAnDeDa banA rahe haiN| Apa likhate hai ki - mumukSu vahI hotA hai jo saMtoM ko, nirgranthoM ko AmnAyoM/paMthoM/sampradAyoM meM nahIM dekhatA hai, vaha paramezvara ko parameSThI meM dekhatA hai| isa sUtra ko dhyAna meM rakhanA, carma ko dekhoge to vyakti ko dekhanA par3egA aura dharma ko dekhoge to dharmAtmA dikhegaa|13 jo loga earakaMDIzanDa kamare meM baiThakara sva evaM para ke bheda jJAna kI bAta karate haiM, unako saMbodhita karate hue AcArya zrI kahate haiM ki bho jJAnI ! jaba koI khUkhAra prANI tumheM bhakSaNa karane Aye usa samaya Apa cintana karanA ki yaha deha to pudgala hai maiM to ajara-amara hU~, mujhe kauna khA sakatA hai aura dUsarI ora sukauzala muni ko nihAranA aura kahanA, prabhu ! sArI bhUmi rakta se raMga gaI, para tuma vItarAgatA se raMge baiThe the| kyA khAyA? kisane khAyA ? kisako khAyA? yaha eka bheda vijJAna hai / basa, jJAnI aura ajJAnI kI yahI pahacAna hai| tumane zarIra ko chIlA, mujhe nahIM chIlA, yaha hai adhyAtma vidyaa| kyoMki adhyAtma kahatA hai ki tU zarIra kI rakSA nahIM kara pAyegA, paraMtu apane pariNAmoM kI rakSA kara sakatA hai| sukamAla-sukauzala munirAja apane zarIra kI rakSA nahIM kara pAye, paraMtu jJAna-zarIrI AtmA ke pariNAmoM kI rakSA unhoMne kara lii| jo jar3a zarIra kI rakSA meM lIna hai, vaha jJAna-zarIra kI rakSA nahIM kara pA rahA hai / jo jJAna-zarIra kI rakSA meM lIna hai, vaha kabhI jar3a-zarIra kI rakSA kara hI nahIM paayegaa| bho cetana ! yadi AtmA kA upakAra cAhatA hai to AtmA kA upakAra hogA tyAga tapasyA se, para jisase zarIra sUkhegA, so Apa sukhAnA nahIM cAhate aura AtmA-AtmA kI bAta karake bhagavAn bananA cAhate ho / kaise saMbhava hai| jJAna-zarIra bheda-vijJAna yA bheda-jJAna para bahuta adhika bolane kI AvazyakatA nhiiN| yaha anubhUti kA viSaya hai, AcaraNa kA viSaya hai| tattvadezanA kRti bheda jJAna ko aMtaraMga meM gahare taka utAra dene meM sakSama hai| bheda jJAna ko samajhe evaM jIvana meM utAre binA Atma kalyANa, evaM mukti saMbhava nahIM hai| ataH tattvadezanA apane jIvana ke kalyANa hetu jarUra pddh'e| vilakSaNa pratibhA evaM tarka zakti ke dhanI AcArya zrI ke caraNoM meM zatazaH namana / arhat vacana, 23 (1-2), 2011 29 Page #30 -------------------------------------------------------------------------- ________________ saMdarbha sthala ratna karaNDa zrAvakAcAra, AcArya samantabhadra, sAgara, 1985, 2/43-46 pR. 87-89 2. nemicandra zAstrI, tIrthaMkara mahAvIra aura unakI AcArya paramparA, bhAga-2, sAgara, pR. 365-382 tattvasAra, AcArya devasena, gAthA 74 tattvadezanA (tattvasAra sahita), vyAkhyAkAra, AcArya vizuddhasAgara, paMcama saMskaraNa, kundakunda jJAnapITha, indaura, 2008, pR. prathama vahI, pR.x vahI, pR. 63 vahI, pR. 64 8. vahI, pR. 64 9. vahI, pR. 66 10. vahI, pR. 66 11. vahI, pR. 66 12. vahI, pR. 66 13. vahI, pR. 121 14. vahI, pR.51 saMzodhanoparAnta prAptaH 10.01.11 arhat vacana puraskAra varSa 21 (2009) ghoSita vigata varSoM kI bhAMti varSa 21 (2009) meM prakAzita arhat vacana ke sabhI aMkoM meM se 3 sarvazreSTha AlekhoM ke cayana hetu gaThita trisadasyIya nirNAyaka maNDala kI anuzaMsA ke AdhAra para nimnavat arhat vacana puraskAra ghoSita kiye gaye hai| isake aMtargata prathama, dvitIya evaM tRtIya puraskAra prApta Alekha ke lekhakoM ko kramazaH rupae 5000, 3000 evaM 2000 kI nakada rAzi zAla, zrIphala evaM prazasti se sammAnita kiyA jaayegaa| prathama puraskAra Samayasara Gatha 3 and the Modern Science Prof. P.M. Agrawal, Udaipur dvitIya puraskAra Lure of Large Numbers Dr. R.S. Shah, Pune tRtIya puraskAra Development of Mathematical Science Including Jaina Mathematics in the Periphery of Pataliputra Dr. Parmeshver Jha, Supaul varSa 2010 ke puraskAra zIghra ghoSita kiye jaayege| 2011 meM bhI yaha yojanA gatimAna hai| varSa 2009 evaM 2010 kA puraskAra samarpaNa samAroha akTUbara -2011 meM Ayojita kiyA jaayegaa| DaoN. ajita kAsalIvAla DaoN. anupama jaina prakAzaka sampAdaka arhat vacana, 23 (1-2), 2011 Page #31 -------------------------------------------------------------------------- ________________ arhata vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 31-34 aMka vidyA kA gaNita -azoka sahajAnanda* sArAMza aMkoM ke vyutpattijanaka artha, mahatva, upayoga kI carcA ke uparAMta jyotiSIya dRSTi se aMka vidyA kI carcA yahAM kI gaI hai| saMkhyA, gaNita, aMka jaise zabda mAtrA yA parimANa ke sUcaka haiM kiMtu inakA vyutpatti siddha artha bhinna hai isaliye ye kriyA yA vidhi meM aMtarhita sUkSma aMtara ko prakaTa karane vAle zabda haiM / saMkhyA kA artha hotA hai samyaka prakAra se khyAna arthAt kisI bhI mApaka ko avyApti-ativyApti jaise doSoM se rahita karake eka niyata nizcita saMketa se vyakta krnaa| aMka zabda kA artha hotA hai cinha / prakRti ke svayaMprabha vistAra ko kisI cinha se vyakta karanA hI aMka hai| saMskRta meM aMka zabda kA gaNitIya athavA saMkhyAparaka cinha ke sUcaka ke rUpa meM hI prayoga nahIM kiyA gayA hai, cinha ke artha meM bhI prayoga kiyA gayA hai| jaise-mRgAMka, vraNAMka Adi / kiMtu kAlAntara meM vizeSatayA hindI bhASA meM aMka zabda kA artha saMkoca hotA gayA aura 'aMka' zabda gaNita ke saMkhyAtmaka saMketa meM rUr3ha ho gyaa| gaNita zabda eka prakriyA kA sUcaka hotA hai| aMka aura saMkhyA jahAM ghaTakoM kI niyata avasthA va pariNAma ko sUcita karate haiM vahAM gaNita una saMkhyAoM meM ho rahI kriyA ko paribhASita karatA hai| gaNita meM gaNanA hai aura gaNanA meM gaNa hai / gaNa kA artha hotA hai-ghaTaka / jisa taraha kAla meM kalana kriyA hai usI taraha gaNita meM gaNana kriyA hai aura usa kriyA kI pariNatisvarUpa gaNita kahalAtA hai| jisa taraha artha zabda se samanvita hokara eka samagra pravRtti paraka ghaTaka banatA hai vaise hI AkAra kA saMkhyAna, aMka banatA hai / saMkhyAoM kA vistAra nau taka hai kiMtu inake vargIkaraNa meM eka, do, pA~ca aura sAta ke hI cAra varga banate haiN| eka kA vistAra tIna, chaH aura nau hotA hai| do kA cAra, ATha hotA hai / chaH ubhayavargIya (arthAt dvitva aura tritva ke varga meM) hai / pA~ca zUnya kA madhya hai / madhya aura zUnya kA artha hai ki udbhava aura vinAza kI paravartI aura pUrvavartI avasthA / pA~ca vaha sthiti hai jahAM udbhava apane carama (vikAsa) ko prApta karatA hai tadntara vinAza kA kSetra prArambha ho jAtA hai| saMsAra kA vikAsa paMcIkaraNa vidhi se hotA hai / isa vidhi meM pAMca ke ghaTakoM kI hI mUla bhUmikA rahatI hai| saMsAra ke vyakta upAdAna pA~ca tatva isI prakriyA ke mUla AdhAra haiN| sAta tanvataH pA~ca ke adhika nikaTa hai| udAharaNa ke lie yaha samajha liyA jAya ki jisa prakAra pA~ca tatvoM meM taijasa tatva madhyamArgI hai, usI prakAra sAta, pA~ca aura dasa kA madhya hai / sAta loka evaM tatpratIka vyAhRtiyoM meM jahA~ paMca tatvoM ke sthUlatama vistAra ke sUcaka bhUloka hai vahIM sUkSma loka, maharloka aura tapoloka jaise bhI hai| tIna aura chaH kA jo vistAra hai usI meM agrasara sthiti nau AtI hai jisameM tIna-tIna se guNita hotA hai arthAt gaNa meM guNana kriyA hotI hai / saMsAra cakra meM gati hI prakRti hai aura gati ke lie gaNita Avazyaka hai| sthiratA meM ekarUpatA hai use gaNita kI athavA aMkoM aura saMkhyAoM kI AvazyakatA nahIM rhtii| aMka aura saMkhyAoM kI pariNati ko gaNita kahate haiM / gaNita meM aMka, bIja aura rekhA ye tIna prakAra Ate haiM arthAta gaNita eka prakriyA hai kriyA kI siddha avasthA hai| isa sAdhanA ko hama aMkoM, * pradhAna sampAdaka - 'sahaja AnaMda' (traimAsika), megha prakAzana, 239 darIbAMkalAM, cAMdanI cauka, dillI-110006 Page #32 -------------------------------------------------------------------------- ________________ saMkhyA athavA rekhA ke mAdhyama se sampAdita kara sakate haiN| ye paraspara vinimeya bhI hotI hai aura apane svataMtra rUpa meM bhI raha sakatI haiM tadapi aMka kA sarvatra prayoga hotA hai| eka hI kriyA kI tIna avasthAeM anivArya rUpa meM vyakta hotI haiN| gaNita kA Azcaryajanaka vistAra hameM bhASA meM bhI dekhane ko milatA hai| saMskRta meM vibhAjana kA prAyogika aura susaMgata udAharaNa hai vibhakti / hiMdI meM jo kAraka haiM ve hI saMskRta meM vibhakti ho jAtI haiM arthAt kriyA kisI mAdhyama ke sahAre kAraka banakara sAta rUpa dhAraNa karatI hai| aMka aura saMkhyA vaise hI ghaTaka haiM jaise akSara aura zabda / prakRti kI kramika gati aura AvartanazIlatA ko mApane ke lie saMkhyAparaka gaNanA Avazyaka hotI hai aura yahI AvRttiparakatA hamAre jIvana meM saMkhyA ko praviSTa bhI karatI hai aura phalita bhI / Adhunika aMka zAstra ne hamAre jIvana meM saMbhAvita sukhada yA dukhada paristhitiyoM kA pUrvAnumAna karane kI eka vizvasanIya paddhati dI hai| samaSTi taraMgoM kA phalita hai aura usameM koI bhI taraMga nirapekSa nahIM hai| laghu se laghu taraMga virATa se jur3I huI hai aura taraMgoM kA yaha vyApAra hI saMsAra ke vaicitrya kA kAraNa banatA hai| isake sAtha hI yaha bhI samajha lenA cAhie ki gati kevala vRttabaddha nahIM hotI isameM koNika sthitiyAM bhI banatI haiN| vastutaH koNa gati kI mUla avasthA hai, vaha svayaM meM gati hokara bhI apanI hI viziSTa bhaMgimA (jo vartula hai) ko prerita karatI hai| gati ke samIkaraNa meM koNa bhI Ate haiM jo sahaja rUpa se bana jAte haiM aura ve apratyakSa rUpa se hamAre gaNita ko adhika sAravAna banA dete haiM / vyavahAra meM saMkhyA kI UrdhvAdhara athavA dakSiNa gati hotI hai| pahAr3oM yA ginatI ke krama meM likhane para hama Upara se nIce calate haiM kintu kriyAzIlatA meM hama dakSiNAvarta gati se arthAta dAhine se bAyeM calate haiN| aMgrejI bhASA kI sI vicitratA hameM gaNita meM bhI milatI hai ki likhate samaya hama vAmAvarta gati se likhate hai / gaNita meM tIna taraha kI gati vyavahAra meM dekhane meM AtI hai UrdhvAdhara / ginatI va pahAr3e likhate haiM to unheM kramika yuti, aMkoM ke vikAsa kiMvA vRMhaNa kI paripATI hai| saMkhyA lekhana athavA guNA bhAga meM vaha vAmAvarta evaM dakSiNAvarta vidhi se vikasita hotI hai| sAmAnya vyavahAra ke anusAra UrdhvAdhaH athavA pUrva pazcima eka gaNanA krama kA vikAsa hI hai| vaha parivartana se kSuNNa nahIM hotaa| hamAre yahAM pRthvI kI pUrvAbhimukhI gati ke kAraNa sUrya pazcima gati dikhatA hai| isI ko hama UdhvArthaH mAna lete haiM ye kevala krama haiM, sUcaka haiM, kAraka nahIM / vaijJAnika avadhAraNA ke anusAra bhI pUrva pazcima nyUTrala rahate haiM jabaki uttara-dakSiNa se dhanaRNa prakRti kI dhArAyeM pravAhita hotI hai| hamAre piNDa prathvI meM uttara golaka se ghanAtmaka dhArA nirgata hotI hai aura dakSiNa se RNAtmaka / vyakti ke piNDa meM sira ghanAtmaka aura paira RNAtmaka vidyuta dhArA ke nirgama sthAna mAne jAte haiN| yahI socakara hamAre RSijanoM ne uttara kI tarapha sira karake sone kA niSedha kiyA thA kyoMki samAna prakRti kI alakSya dhArAoM meM paraspara AkarSaNa hone se vyakti kI zakti meM hrAsa ho sakatA hai aura uttara kI ora paira karane se donoM dhArAoM meM prakRti vaiSamya hone se AkarSaNa nahIM hogA / vyavahAra meM hama dakSiNa ko nirgama kI aura uttara ko Agama kI dizA mAnate haiN| yahI siddhAMta gaNita ke guNana aura bhajana kI gati meM bhI prakaTa hotA hai| hrAsa se vRddhi kI ora bar3hane kI sUcanA hama vAmAvarta gati se dete haiM arthAt nirantara vRddhi va vikAsa kI kAmanA karane vAlA dakSiNa se uttara kI ora bar3hatA hai| aisI hI sthiti guNana kriyA meM hotI hai| vahAM aMkoM ko guNita karane kA krama bAMye se dAMye arhatu vacana 23 (1-2), 2011 32 Page #33 -------------------------------------------------------------------------- ________________ calatA hai / yaha krama jaba parAvartita hotA hai to bhajana kriyA kahalAtA hai| kiMtu taba isakA gatikrama bhI parivartita ho jAtA hai arthAt uttara se dakSiNa kI ora, dAhine se baaeN| saMkhyAoM kA prAraMbha zUnya se hotA hai / saMsAra kA prAraMbha bhI isI bindu se hotA hai / varNamayI mAtRkA meM to saMsAra avasthita hI nahIM gatizIla bhI hai| jisakA pramANa AtmA zabda svayaM hai|aatmaa kA artha hotA hai gatizIla at dhAtu jo gatyarthaka hai usase Atma zabda banatA hai yahI sthiti kAla zabda kI hai aura aisA hI artha sarasvatI zabda kA hotA hai arthAta saMsAra (jo vyavasthita krama se calatA hai, use saMsAra kahate hai) gati kA paricaya hai sthiratA isameM AkAza tatva kI taraha nigUr3ha evaM AvRta rahatI hai| bhASA ke AdhAra para vikAsakathA kA parIkSaNa karane para hameM kucha tathya prApta hote haiM jaise zabdAvalI meM do parasparAbhimukha avasthAoM ko abhivyakta karane vAlI kriyA yA saMjJA prApta hotI hai / aMkoM meM yaha sthiti cinhoM meM abhivyakta hotI hai| ye cinha viparIta vRtti evaM kriyA ke bodhaka banate haiM aura ye kriyAeM bhI dvandva rUpa meM vargIkRta haiN| bhASA kiMvA saMkhyAoM ko dvandvamayI avasthA meM mukta karane ke lie hama jisa saMketaka kA prayoga karate haiM - vaha saMkhyA meM zUnya aura bhASA meM atIta, para, parama jaise padoM se vyakta hotA aMkoM meM vyavahita zUnya ko pUrNatva kA pratIka bhI mAnate hai aura yaha biMdu kA hI caritra hai ki vaha gati kI kisI bhI kriyA se vyAhata nahIM hotii| yaha sthiti isa tathya kI sUcaka hai ki dvandvAtmaka avasthA ke mUla meM eka hI prakaTa dvitva kA prAraMbhika hotA hai yaha rekhA valaya / vistRta artha meM ise brahmANDa kA rekhAMkana bhI kahA jA sakatA hai ki pratyeka brahmANDa kI aisI hI AkRti hotI hai| rekhA kA astitva usa nirapekSa avyava sat kI vizuddha avasthA hai aura yahI se gaNita kA vibhAga hotA hai| zUnya kI rekhAyeM vividha AyAmoM kA parimApana prakAzana karatI huI anantatA kI ora agrasara hotI hai| yahI prastAra krama rekhAgaNita ke isa siddhAMta kA AdhAra hai ki biMdu kA vikAsa trikoNa meM hotA hai| varNa mAtRkA meM svara aura vyaMjana ke rUpa meM do varga hai, ubhayarUpatA hai / vyaMjana vyakta hote haiM aura svara unheM vikasita karate haiN| yadyapi varNamAtRkA kA vistAra vyaMjana se adhika hotA hai para usa vistAra meM svaroM kI anivArya bhUmikA rahatI hai| svara visphAraka hote haiM isalie ve puruSa pratIka aura vyaMjana visphAraNIya ataeva prakRti pratIka hote haiN| svaroM meM bhI hasvapuruSa aura dIrgha prakRti sUcaka hote haiN| svaroM kA sAmya yadi saMkhyAoM meM dekheM to jJAta hogA ki tIna, chaH aura nau puruSa aura do, cAra, ATha prakRti pratIka hai| svara vargoM meM R aura lU ko hama napuMsaka mAna leM to ve sthira pravRtti hote haiM arthAt ve samabhAvApanna puM aura strI kI pariNati haiM / anusvAra aura visarga kA eka aura pA~ca meM aMtarbhAva ho jAtA hai| anusvAra nadana kriyA haiM aura visarga pariNAma dharmiNI prakRti kA svarUpa hai| tIna, chaH aura nau kramazaH a, i, u meM samAviSTa hote haiM / isa parikalpanA kA vyAvahArika udAharaNa hai ki akArAnta zabda pulliMga hI hote hai, kiMtu ikAra aMta vAle zabda ubhayaliMgI hote haiM jisakA tAtvika artha yaha hai ki tribhuja meM Urdhva zIrSa hI vaha sthala hotA hai jisameM se praveza athavA nirgama saMbhava ho pAtA hai| do, cAra aura ATha dIrgha A, I, U ke pratIka banate haiM kyoMki jahAM tIna kisI bhI dvitva yA vibhakti ke prabhAva se mukta hai vahIM nau kevala apane hI svarUpa se guNita huA karatA hai| 3 x 3 = 9 jabaki chaH ubhayaniSTa hotA hai 3 + 3 = 6 aura 3 x 2 = 6 | chaH kA yahI caritra ise trikoNa kA UrdhvazIrSa biMdu ataeva tIna aura nau ke madhya kI sthiti pradAna karatA hai| isa prakRti ke viparIta ye yugala saMkhyAeM haiM jo mukta rUpa meM hI prayukta hotI haiN| arhat vacana, 23 (1-2),2011 Page #34 -------------------------------------------------------------------------- ________________ dIrgha athavA saMdhikRta e aura o chaH aura ATha meM antarnihita hote haiM / R sAta aura lu dasa meM samAhita ho jAtA hai / dasa kA artha zUnya hotA hai / ikAI taka ke varga krama meM 1,3,5,7 hI aise aMka haiM jo vibhakti vA guNita jaisI kriyAoM se prabhAvita nahIM hote haiN| isake pazcAt vyaMjanoM kA vargakrama AtA hai jo paMcIkaraNa paddhati se calatA hai| svaroM kA vartana vikAsa trivRta krama se calA thA, vyaMjana krama meM pA~ca kA ghaTaka pramukha vighAyaka banatA hai| jo prakRti meM pAMca tatva, pAMca tanmAtrA, pAMca jJAnendriyAM, pAMca karmendriyAM aura paMcakozamaya vyaSTigata evaM samaSTigata vistAra kA vitAna banatA hai| Age kI sthitiyAM bhI inhIM aMkoM ke cinhoM se nirmita, abhivyakta hotI haiM jinameM yuti-viyuti, guNita-vibhakta kI kriyA se inakA vistAra hotA hai| ve saMkhyAeM jo abhAjya hai ve RkArAdi napuMsaka svaroM ke hI vikasita varghita rUpa haiN| paMjIkaraNa ke siddhAMta kA saMbaMdha bhI catuSkoNa kI taraha hI hai kyoMki pAMca usa eka kA kramika sthUlIkaraNa hai| sthUlIkaraNa meM eka-eka karake pAMca taka prabuddha hone kA krama hai| yahI krama jaba saMharita hotA hai to pratiloma vidhi se pA~ca padakSepoM meM calatA hai jisakA yoga dasa hotA hai| zeSa ko mUlAMka yA bhAgyAMka mAnane kI paddhati bhI hai| suvidhA ke lie varNAMkoM kA cakra diyA jA rahA hai| varNa a A i I u U R R lU lR e varNAMka 2 3 4 5 6 7 8 9 10 11 12 varNa ai o au aM aH varNAMka 13 14 15 16 17 varNa ka kha ga gha Ga varNAMka 3 4 5 6 7 varNa ca cha ja jha Ja varNAMka 4 5 6 7 8 varNa Ta Tha Da Dha Na varNAMka 5 6 7 8 9 varNa ta tha da dha na varNAMka 6 7 8 9 10 varNa pa pha ba bha ma varNAMka 7 8 9 10 11 varNa ya ra la va varNAMka 8 9 10 11 varNa za Sa sa ha varNAMka 9 10 11 12 aneka bAra jijJAsAeM AtI haiM ki phalita vicAra ke lie kauna-sA nAma grAhya ho / eka vyakti kA ghara nAma kucha hai aura saMsthAgata koI aur| mere apane vicAra se jisa vyakti kA jo nAma sarvAdhika pracalita ho vahI phalita ke lie vicAraNIya rahanA caahie| 'aMka-vidyA ke prAmANika adhyayana ke lie pAThakoM ko nimna pustakoM kA svAdhyAya avazya karanA caahie| 1. aMkodayA/iMjI. harIza zrIvAstava/megha prakAzana, dillI/2001 2. aMka darzana/paM. govinda zAstrI/megha prakAzana, dillI/1997 prAptaH 02.04.2010 50 octor 409 34 arhat vacana, 23 (1-2),2011 Page #35 -------------------------------------------------------------------------- ________________ arhata vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 35-42 rAyasena jile ke katipaya jaina avazeSa . nareza kumAra pAThaka* sArAMza madhyapradeza ke bhopAla sambhAga meM sthita rAyasena janapada ke vibhinna grAmoM se prApta jaina purAvazeSoM kA saMkSipta paricaya prastuta Alekha meM prastuta kiyA gayA hai| - sampAdaka madhyapradeza ke hRdaya bhAga meM avasthita rAyasena jilA bhopAla sambhAga meM 22deg47' se 22deg33' uttarI akSAMza evaM 77deg21' se 78deg 49' para vistRta hai| isakA adhikAMza bhAga mAlavA ke paThAra meM hai, kucha bhAga narmadA ghATI meM par3atA hai| rAyasena jile kI sImAyeM pazcima meM sIhora, uttara meM vidizA, pUrva evaM uttara-pUrva meM sAgara jilA evaM dakSiNa-pUrva meM narasiMhapura evaM dakSiNa meM hozaMgAbAda evaM sIhora jile kI sImA hai| rAyasena jile kA nAmakaraNa jilA mukhyAlaya meM prasiddha durga ke nAma para rakhA gayA, jisakI sthApanA rAyasiMha dvArA kI gayI thii| jile ke bhaugolika vibhAjana meM viMdhya kI zreNI kA bhAga, uttara kA mAlavA kA paThAra, dakSiNa kA narmadA ghATI kA bhAga hai| viMdhya kI zreNiyoM meM adhikAMzataH U~cI zreNI, gar3hI kSetra kI 775.4 mITara samudra tala se U~cI hai / mukhya zreNiyoM meM ausata U~cAI 625.2 mITara hai| mAlavA ke paThAra para gauharagaMja, begamagaMja, tahasIleM haiM / barelI tahasIla kA uttara-pazcima bhI zAmila hai| narmadA ghATI meM udayapurA evaM silavAnI tahasIla ke bhAga haiM, isa jile se prAgaitihAsika kAla se marAThA kAla taka ke avazeSa mile haiN| isa jile kI devarI jAgIra, silavAnI, rAmagar3ha, cAndanA, maDakher3A TappA, devarI, udaDamaU, DUgariyA, malhArapurA, pATana, bhojapura, amarAvada, ikalAvAna, AMkalapura, pipaliyA gajjU, TigariyA, vaijalapura, khukariyA, saraI, murArI, AnApurI, semarI khojarA, jAmagar3ha, nayAgAMva kalA, jIrAbAr3A, barelI, amarAvadakalA, moDiyA, kharagona, bAr3I khurda, Adi sthAnoM se jaina purAvazeSa mile haiM, jinakA vivaraNa isa prakAra hai bhojapura-bhojapura gauharagaMja tahasIla meM bhopAla se 30 ki.mI. dUrI para betavA nadI ke taTa para sthita hai| yaha 23deg06' uttarI akSAMza evaM 77deg 38' pUrvI dezAntara para avasthita hai| bhojapura jaina zilpa kA kendra thaa| yahAM jaina maMdira kA bAharI bhAga kAlAntara meM punaH nirmita kiyA gayA thaa| isake zikhara aura garbhagRha kI chata ke dhvasta hone se aba khulA antarAla dikhAI detA hai| nizcita hI rAjA bhoja ke samaya kA hai| yahAM se jaina tIrthaMkara zAntinAtha, supArzvanAtha tathA pArzvanAtha kI pratimAoM ke atirikta anya jaina pratimAe~ bhI prApta huI haiN| bhojapura ke jaina maMdira se solahaveM tIrthaMkara zAntinAtha kI 4.5 mITara U~cI mUrti milI hai, jo kAyotsarga mudrA meM hai / vakSa sthala para madhya meM zrIvatsa cinha aMkita hai| inakA lAMchana hiraNa pAdapITha ke madhya meM utkIrNa hai, jisake pArzva meM dahAr3ate huye siMha pAdapITha ko saMbhAle pradarzita hai / isa pratimA ke donoM pArzva bhAgoM meM caMvaradhArI anucara kaTayAvalambita mudrA meM aMkita kiye gaye hai| pUrNatayA mUrti zilpa ke mApadaNDoM para banAI gaI hai| kintu isake zArIrika avayavoM ke aMkana meM anupAta kI kamI hai| kuMcita keza surucipUrNa DhaMga se aMkita kiye gae haiN| prabhAmaNDala sAdagIpUrNa aura caukora hai| * saMgrahAdhyakSa, kendrIya saMgrahAlaya, pannA (ma.pra.) Page #36 -------------------------------------------------------------------------- ________________ vizAla aura jAlAguli kada, lambe karNa Adi mahApuruSoM se anupramANita haiM / pAdapITha ke madhya meM aMkita cakra cakravartI hone kA dyotaka hai / jaina granthoM ke anusAra mUrti rAjapuruSa lakSaNoM se yukta hai| zAntinAtha kI pratimA ke dAhine bhAga meM sthApita do mITara UMcAI kI kAyotsarga mudrA meM aMkita pArzvanAtha kI eka pratimA bhI vizeSarUpa se ullekhanIya hai / isake hAtha khaNDita haiM, pairoM ke pArzva meM paramparAgata caMvaradhArI anucara utkIrNa haiM | pAdapITha para do siMha aMkita haiM / prabhAmaNDala ke sthAna para paricayAtmaka lakSaNa saptaphaNa yukta nAga aMkita hai, jisake zIrSa bhAga para arddhavRttAkAra alaMkaraNa yukta chatra nirmita hai, kuMcita keza, dIrgha karNa aura ardhonmIlita netra isa mUrti kI vizeSatAe~ haiN| yaha mUrti paramAra kAla kI hai| paramAra kAlIna bhojapura ke jaina maMdira meM paMcaphaNa yukta nAga laMbita jaina tIrthaMkara supArzvanAtha kI mUrti pArzvanAtha kI mUrti ke tulya hai| samprati yaha anumAna hai, ki yaha anyatra se lAI gaI hai| bhojapura ke jaina maMdira ke dvAra para eka anya jaina tIrthaMkara kI padmAsana pratimA hai| isa pratimA meM pArzva ke caMvaradhArI anucara hai / zIrSa bhAga meM do anya jaina pratimAeM yogAsana meM aMkita haiM / sarvocca bhAga meM chatra hai| latA ballariyoM se parikara alaMkRta hai, kintu yaha pratimA lAMchana vihIna hai, jisase isakI pahacAna kaThina hai, jaina maMdira meM sthita isa tIrthaMkara pratimA para paramAra vaMzIya rAjA bhoja ke zAsana kAla kA lekha hai| yahAM se prApta pArzvanAtha kI pratimA para paramAra rAjA naravarmana ke zAsana kAla kA lekha utkIrNa pipaliyA gajjU-pipaliyA gajjU goharagaMja tahasIla meM maMDIdIpa polAhA mArga para 2 ki.mI. dUrI para mukhya mArga para sthita hai| yaha 23deg05' uttarI akSAMsa evaM 77deg03' pUrvI dezAntara para avasthita hai| yahAM kAlIbAI nAmaka sthAna para lagabhaga 13vIM zatI IsvI kI tIrthaMkara pArzvanAtha kI pratimA hai| padmAsana mudrA meM deva pratimA kI bhAva bhaMgimA, pratIka cinha, parikara kI pratimA aspaSTa hai / sira para sarpaphaNoM ke avazeSa dRSTigata haiN| vitAna para donoM ora hasti kA aMkana hai jisake AdhAra para pArzvanAtha pratimA nirUpita kI jA sakatI hai| ur3ada maU - ur3ada maU udayapurA tahasIla meM udayapurA se 7 ki.mI. dUrI para sthita hai yaha 23deg07' uttarI akSAMsa 78deg02' pUrvI dezAMtara para sthita hai| gAMva meM mAtAbAI ke cabUtare para 12vIM 13vI zatI IsvI ke jaina tIrthaMkara pAdapITha kA bhAga 60x15 seM.mI. jisameM bIca meM devI pratimA pAdapITha (65x25x50 seM.mI.) meM bIca meM gaja kA aMkana hai| barelI - barelI isI nAma kI tahasIla kA mukhyAlaya hai, jo rAyasena se 80 ki.mI. dakSiNa pUrva meM ghora nadI ke taTa para sthita hai| yaha 23deg00' uttarI akSAMsa 78deg18' pUrvI dezAMtara para avasthita hai| yahAM vizrAma bhavana ke pAsa tIrthaMkara AdinAtha kI pratimA (166x83x63seM.mI.) rakhI hai| yaha pratimA baluA patthara para nirmita lagabhaga 10vIM zatI IsvI kI hai| kAyotsarga mudrA meM aMkita tIrthaMkara pratimA kA nicalA bhAga bhagna hai| pAdapITha ke nIce do siMha viparIta dizA meM mukha kie baiThe hue hai| dAhine pArzva meM paricAraka khar3A hai, vitAna meM kAyotsarga jina pratimA donoM ora paricArakoM sahita khar3I hai| isake alAvA donoM ora vidyAdhara yugala, prabhA maNDala, abhiSeka karate gajarAja, padmAsana tIrthaMkara pratimA, trichatra Adi pratimAoM kA aMkana hai| tIrthaMkara ke sira ke kuntalita keza jo kaMdhe taka phaile hone ke kAraNa yaha pratimA prathama tIrthaMkara AdinAtha kI hai| devarI- devarI udayapurA tahasIla meM udayapurA se 19 ki.mI. uttara pUrva meM sthita hai| yaha 23deg08' uttarI akSAMsa evaM 78deg44' pUrvI dezAntara para avasthita hai| gAMva meM tAlAba ke kinAre mAtAbAI ke cabUtare para lagabhaga 12vIM, 13vIM zatI IsvI kI tIrthaMkara pratimA (35x24x15 seM.mI.) rakhI hai| amarAvada kalA - amarAvada kalA barelI tahasIla meM barelI se 26 ki.mI. pazcima meM sthita hai| arhat vacana, 23 (1-2), 2011 Page #37 -------------------------------------------------------------------------- ________________ yaha 22deg58 uttarI akSAMsa evaM 78deg06' pUrvI dezAntara para avasthita hai| gAMva meM choTe bhaiyyA ke ghara se khudAI meM cAra mastaka rahita tIrthaMkara pratimAyeM milI haiM, jo padmAsana mudrA meM haiN| pAdapITha para abhilekha utkIrNa haiM / ye pratimAyeM kramazaH padmAsana tIrthaMkara (60x52x32 seM.mI.) padmAsana tIrthaMkara (56x35x38 seM.mI.) padmAsana tIrthakara (62x58x34 seM.mI.) evaM mastaka rahita tIrthakara pratimA hai| pratimA lagabhaga 7vIM zatI IsvI kI hai| paNDA bAbA ke cabUtare para tIrthaMkara pratimAoM yukta stambha (180x45x45 seM.mI.) 12vIM zatI IsvI kA hai| gAMva meM durgA mAtA ke cabUtare para baluA patthara para nirmita pratimAeM jinameM lagabhaga 12vIM zatI IsvI kI pratimA tIrthaMkara kA UparI bhAga tathA darayAvasiMha ThAkura kI bAkhala se lagabhaga 12vIM zatI IsvI kI baluA patthara para nirmita jaina maMdira kI dvArazAkhA ( 110x35 seM.mI.) lalATa bimba para tIrthaMkara padmAsana meM baiThe haiM, rakhA hai| khukariyA khukariyA gauharagaMja tahasIla meM khukariyA umarAvagaMja se 4 ki.mI. dUrI para pUrva meM sthita hai| yaha 23deg11' uttarI akSAMsa evaM 77deg38' pUrvI dezAMtara para avasthita hai| gAMva ke bAhara maMdira ke samIpa eka per3a ke nIce eka tIrthaMkara kI yaha pratimA madhyakAlIna pratIta hotI hai| - TigariyA - TigariyA gauharagaMja tahasIla meM aubedullAgaMja se dakSiNa pazcima dizA meM kacce mArga para 3 ki.mI. dUrI para evaM choTI pahAr3I para basA hai, yaha 22deg57' uttarI akSAMsa evaM 77deg35' pUrvI dezAMtara para avasthita hai / isa gAMva ke dakSiNa-pUrvI ora vAndarAvAna nAmaka sthAna para prAcIna maMdira ke garbhagRha ke sAmane rakhI tIrthaMkara mahAvIra (50x45x11 seM.mI.) pratimA halke pIle baluA patthara para nirmita hai| deva padmAsana meM hai| isakA agrabhAga AMzika bhagna hai| deva ke donoM ora cAMvara dhAriNI nIce pIThikA para madhya meM dharmacakra jisake donoM ora yakSa mAtaMga evaM dAMyI ora devI yakSI siddhAyikA kA aMkana hai| kharagona - kharagona barelI tahasIla meM barelI se 17 ki.mI. dUrI para sthita hai| yaha 23deg06' uttarI akSAMsa evaM 78deg19' pUrvI dezAntara para avasthita hai| gAMva meM eka mar3hiyA meM lagabhaga 10vIM 11vIM zatI IsvI kI baluA patthara para nirmita pratimA rakhI hai, jisameM padmAsana tIrthaMkara pratimA (77x73x20 seM.mI.) tIrthaMkara ke pArzva meM cAmaradhAriNI, prabhAmaNDala se alaMkRta hai| gAMva meM amalI ke per3a se nIce lagabhaga 11vIM 12vIM zatI IsvI kI baluA patthara para nirmita padmAsana meM baiThI tIrthaMkara pratimA (210x107x38 seM.mI.) AdinAtha kI hai| sira ke pIche alaMkRta prabhAmaNDala, laMbe karNacApa kaMdhe taka phaile hue hai| pAdapITha para viparIta dizA meM mukha kiye siMha pratimA aMkita hai| vitAna meM mAlAdhArI vidyAdhara, trichatra aMkita hai| nadI ke kinAre padmAsana meM tIrthaMkara ( 30x24x13 seM.mI.) zaMkarajI ke sthAna para per3a ke nIce tIrthaMkara pratimA (58x56x 19 seM.mI.) prAcIna TIloM ke nikaTa gvAla bAbA ke nAma se jJAta sthala para tIrthaMkara ke Upara kA bhAga chatra sahita (75x37x20 seM.mI.) padmAsana meM baiThe tIrthaMkara ke UparI bhAga meM prabhAmaNDala, donoM vidyAdhara yugala kA aMkana hai / cAndanA - cAndanA rAyasena tahasIla meM hai| yaha himmatagar3ha ke pAsa sthita hai| yaha 23deg25' uttarI akSAMsa evaM 77deg04' pUrvI dezAMtara para avasthita hai| yahAM se tIrthakara pratimA milI hai, jo padmAsana meM baiThI tIrthakara pratimA hai, jo paramAra kAlIna hai / rAjagar3ha rAmagar3ha silavAnI tahasIla meM bamhorI se 3 ki.mI. uttara kI ora sthita hai| yaha 23deg13' uttarI akSAMsa 78deg12' pUrvI dezAntara para avasthita hai| gAMva ke uttara kI ora pahAr3I para 11vIM 12vIM zatI IsvI kA lAla baluA patthara para nirmita stambha khaNDa (80x85x3 seM.mI.) meM jaina tIrthaMkara ke paira kA bhAga evaM pAdapITha para mAnavAkAra garur3AsIna jaina yakSI cakrezvarI kA aMkana hai / cakrezvarI ke mukha hAtha va paira bhagna hai / bhoDiyA - bhoDiyA barelI tahasIla meM barelI se 13 ki.mI. uttara pUrva meM sthita hai| yaha 23deg04' arhat vacana, 23 (1-2), 2011 - 37 Page #38 -------------------------------------------------------------------------- ________________ uttarI akSAMsa evaM 78deg18' pUrvI dezAntara para avasthita hai| gAMva meM tAlAba ke kinAre 12vIM zatI IsvI kI padmAsana meM tIrthaMkara pratimA (38x37x13 seM.mI.) tIrthaMkara padmAsana kI dhyAnastha mudrA meM aMkita hai| pArzva meM donoM ora kAyotsarga mudrA meM jina pratimA haiM pAdapITha para viparIta dizA meM mukha kiye siMha kA aMkana hai| maDakher3A TappA - maDakheDA TappA begamagaMja tahasIla meM sunaharA ke pAsa sthita hai| yaha 23deg30' uttarI akSAMsa evaM 78deg24' pUrvI dezAntara para avasthita hai| gAMva meM paramAra kAlIna tIrthaMkara pratimA hai| AMkalapura - AMkalapura goharagaMja tahasIla meM hozaMgAbAda-bhopAla para aubedullAgaMja se 7 ki.mI. pUrva meM saMDaka ke kinAre basA hai| gAMva meM sthita prAthamika pAThazAlA ke samIpa per3a ke nIce yakSI padmAvatI pratimA (75x50x18 seM.mI.) lagabhaga 16vIM zatI IsvI kI baluA patthara para nirmita hai| sthAnaka mudrA meM caturhasthA devI ke hAthoM ke Ayugha kramazaH talavAra, DhAla evaM do hAtha bhagna hai / jaTA mukuTa ke Upara sarpaphaNa bhagna rUpa se darzita haiM / yadyapi devI sarvAbhUSaNa se zobhita rahI hai| isa devI pratimA ke Ayugha pratimA zAstrIya graMthoM meM diye lakSaNoM se sAmya nahIM rakhate haiM, tathApi sira para phaNoM kA chatra pArzvanAtha kI pakSI padmAvatI honA iMgita karatA hai| jAmagar3ha - jAmagar3ha barelI tahasIla meM barelI se 15 ki.mI. uttara meM sthita hai| yaha 23deg07' uttarI akSAMsa evaM 78deg20' pUrvI dezAntara para avasthita hai| yahAM para 12vIM 13vIM zatI IsvI kA jaina maMdira sthita hai| yahAM mAtra eka jaina maMdira hai, jo muslima kAla meM bhI astitva meM banA rhaa| __ amarAvada - amarAvada goharagaMja tahasIla meM rAyasena se 30 ki.mI. kI dUrI para sthita hai| yaha 23deg18' uttarI akSAMsa evaM 77deg58' pUrvI dezAntara para avasthita hai| yahAM se prApta tIrthaMkara AdinAtha pratimA (71x63x18 seM.mI.) neminAtha pratimA (71x53x27 seM.mI.) tIrthaMkara pratimA (70x70x38 seM.mI.) gomaMda ambikA (62x48x18 seM.mI.) Adi jilA saMgrahAlaya vidizA meM surakSita haiN| saraI - saraI goharagaMja tahasIla meM aubedullAgaMja goharagaMja mArga meM aubedullAgaMja se lagabhaga 5 ki.mI. dUrI para tAmoTa se 2 ki.mI. pUrva meM sthita hai| yaha 22deg15' uttarI akSAMsa 77deg38' pUrvI dezAntara para avasthita hai| gAMva ke bAhya bhAga meM pahAr3a kI talahaTI meM eka sthAna para lagabhaga 12vIM zatI IsvI kI yajJI ambikA (80x40x25 seM.mI.) sapheda baluA patthara se nirmita yaha pratimA kAyotsarga madrA meM hai| yaha jaina tIrthakara neminAtha kI zAsana yajJI ambikA kI pratimA hai| Amra vRkSa kI zAkhA ke nIce jaTA mukuTa, cakra, kuNDala evaM AbhUSaNoM se zobhita devI bAMye hAtha meM eka zizu evaM dAMyI ora goda meM anya zizu ko liye hai| ye unake donoM zizu priyaMkara evaM zubhaMkara kA aMkana hai| pratimA AziMka bhagna pATana - pATana gairatagaMja tahasIla meM haradora se 2 ki.mI. pazcima meM sthita hai| yaha 23deg31' uttarI akSAMsa evaM 78deg15' pUrvI dezAntara para avasthita hai| gAMva meM pIpala ke per3a ke nIce yakSI ambikA kI pratimA rakhI hai| ambikA pratimA (73x45x15 seM.mI.) dvibhujI devI ke dAhine hAtha meM Amra guccha, bAMye hAtha meM bAlaka ko pakar3e hue hai| nIce siMha evaM donoM ora eka-eka puruSa pratimA rakhI hai| prabhAmaNDala ke donoM ora jina padmAsana meM baiThe hai| baluA patthara para nirmita pratimA 12vIM zatI IsvI kI hai| yahAM se tIrthaMkara pratimA (36x25x12 seM.mI.) tIrthaMkara zAMtinAtha (52x25x24 seM.mI.) tIrthaMkara mastaka (34x30x15 seM.mI.) tIrthaMkara pratimA (24x22x21 seM.mI.) tIrthaMkara pratimA sira vihIna (29x28x15 seM.mI.) tIrthakara kAyotsarga pratimA (64x26x20 seM.mI.) hai| ikalAvAna - ikalAvAna moharagaMja tahasIla meM aubedullAgaMja se 3 ki.mI. pUrva meM sar3aka se lagabhaga 3 ki.mI. dakSiNa dizA meM sthita hai| yaha 22deg58' uttarI akSAMsa evaM 77deg37' pUrvI dezAntara para 38 arhat vacana, 23 (1-2), 2011 Page #39 -------------------------------------------------------------------------- ________________ avasthita hai| gAMva meM manohara nAgara ke kheta meM ambikA pratimA ( 84x40x12 seM.mI.) lagabhaga 13vIM zatI IsvI kI hai| sthAnaka Asana meM dvibhaMga mudrA meM devI AmravRkSa ke nIce bAMye hAtha se bar3e bAlaka priyaMkara kA hAtha pakar3e haiM, dAMyI goda meM anya zizu zubhaMkara dRSTigata hai| dAMyI ora nIce eka upAsaka hai| devI AbhUSaNoM se zobhita hai| mukha ghisA huA hai| baijalapura baijalapura goharagaMja tahasIla goharagaMja- jabalapura mArga para goharagaMja se 2 ki.mI. pazcima meM sthita hai| yaha 23deg02' uttarI akSAMsa evaM 74deg41' pUrvI dezAntara para avasthita hai| gAMva meM deva sthAna para lagabhaga 12vIM 13vIM zatI IsvI kI tIrthaMkara pratimA (60x35 seM.mI.) baluA patthara para nirmita padmAsana meM tIrthaMkara kA UparI parikara kA bhAga bhagna hai| nIce pIThikA para lAMchana aspaSTa hai / parikara evaM pIThikA para laghu pratimAeM jisameM deva ke yakSa-yakSI rahe haiN| pUrNataH aspaSTa hai / DumariyA DUgariyA udayapurA tahasIla meM devarI se 11 ki.mI. dUrI para sthita hai| yaha 23deg10' uttarI akSAMsa evaM 78deg44 pUrvI dezAntara para avasthita hai| yahAM gAMva se 27 ki.mI. dUra uttara meM U~ce paThAra para lagabhaga 11vIM 12vIM zatI IsvI kI pratimA rakhI hai, jinameM tIrthakara supArzvanAtha kI pratimA jisake alaMkRta vitAna hai| donoM bhujA bhagna avasthA meM hai, Upara vitAna para cAroM ora choTe-choTe jaina tIrthaMkara dikhAye gaye hai / supArzvanAtha ke sira ke Upara trichatra hai| pratimA dAMye bAMye paricArikAoM kA aMkana hai| pratimA lAla baluA patthara para nirmita hai| - nayA gAMva kalA * nayA gAMva kalA barelI tahasIla meM barelI ke nikaTa 3 ki.mI. pUrva dizA meM sthita hai| yaha 22deg60' uttarI akSAMsa evaM 78deg16' pUrvI dezAntara para avasthita hai| gAMva meM pUrva dizA kI ora khaMDApati kI mar3hiyA sthita hai, jisameM 17vIM zatI IsvI kI baluA patthara para nirmita hai / sthApatya khaNDa kA nicalA deva koSThakA stambha hai jisameM do kAyotsarga muDA jaina pratimA (25x16x seM.mI.) hai| - semarI khojarA- semarI khojarA barelI tahasIla meM barelI se 28 ki.mI. pazcima meM sthita hai| yaha 22deg56' uttarI akSAMsa evaM 78deg05' pUrvI dezAntara para avasthita hai| gAMva meM 14vIM zatI IsvI kI tIrthaMkara kI padmAsana pratimA (18x10 seM.mI.) hai| zrI manabodha siMha ke kheta meM baluA patthara para nirmita lagabhaga 14vIM zatI IsvI kI pratimAeM rakhI haiM jinameM prathama kAyotsarga tIrthaMkara pratimA (78x47x11 seM.mI.) tIrthaMkara kA sAdA pAdapITha hai, jisa para mUrti lekha utkIrNa hai| donoM pArzva meM padmAsana meM tIrthakara baiThe haiN| bitAna meM sAta tIrthakara pratimAyeM utkIrNa hai| rAbADA - jIrAbADA barelI tahasIla meM nayA gAMva khurda ke pAsa sthita hai| yaha 23deg05' uttarI akSAMsa evaM 78deg20' pUrvI dezAntara para sthita hai| gAMva meM 10vIM zatI IsvI kI baluA patthara para nirmita jaina mastaka ( 30 x 20 seM.mI.) hai| bADI khurda bADI khurda barelI tahasIla meM barelI se 18 ki.mI. pUrva meM sthita hai| yaha 23deg02' uttarI akSAMsa evaM 78deg05' pUrvI dezAntara para avasthita hai| yahAM AdinAtha digambara jaina maMdira bADI grAma ke kile ke nikaTa prAcIna jaina maMdira hai, ise jaina atizaya kSetra mAnA jAtA hai| yadyapi maMdira kA pIche kA bhAga bhagna hai, jo dvitalIya thA, maMdira mUlataH 12vIM 13vIM zatI IsvI kA rahA hai| yahAM para sthita kalAkRtiyAM isI kAla kI hai| mukhya kakSa meM sthApita jaina tIrthaMkara pratimA vikrama saMvat 1281 (IsvI san 1224) kA lekha hai, jisameM vikramAditya kI patnI Akalaya devI dvArA pratimA kI prANa pratiSThA karAne kA ullekha hai| yahAM para sthita pratimAoM meM prathama kAyotsarga tIrthaMkara pratimA hai, jisakA AkAra (115x35x22 seM.mI.) hai pratimA 12vIM zatI IsvI kI hai kAyotsarga mudrA meM tIrthaMkara ke pArzvacaroM meM cAkara dhArI sevikA yakSa-yakSI vidyAdhara Adi kA parikara pIThikA evaM vitAna para Alekhana hai / vitAna arhatu vacana 23 (1-2), 2011 - 39 Page #40 -------------------------------------------------------------------------- ________________ para vyAlAkRtiyAM bhI aMkita haiM / chatrAvalI ke Upara banI rAdhikAoM meM dhyAnastha jinAkRtiyAM aMkita hai| mAlAdhArI gaMdharva gajArohI bhI zilpAMkita haiN| sapheda baluA patthara para nirmita yaha pratimA paramArakalA kI mahatvapUrNa dena hai / dvitIya pratimA bhI kAyotsarga tIrthaMkara kI hai, jisakA AkAra 106x71x12 seM.mI. hai / baluA patthara para nirmita tritIrthI kAyotsarga pratimA kA kAla zailIgata AdhAra para 12vIM zatI IsvI kI hai| kAyotsarga pratimA meM tIna tIrthaMkara aMkita haiM / madhya ke tIrthaMkara ke donoM ora nIce cAMvaradhArI evaM chatrAvalI ke donoM ora mAlAdhArI evaM vitAna para padmAsanastha tIrthaMkara ke donoM ora gajArohI aMkita haiM / gajoM ke nIce mRdaMgavAdaka kA Alekhana hai|| isake atirikta tIna siravihIna padmAsanastha tIrthaMkara pratimAeM lagabhaga 12vIM zatI IsvI kI hai, isakA AkAra kramazaH 50x55x28 seM.mI. 56x52x34 seM.mI. 54x50x27 seM.mI. hai| pratimAeM baluA patthara para nirmita hai, anya kalAkRtiyoM meM mukhya dvAra zAkhA kA pArzva bhAga (50x46x34 seM.mI.) padmAsana pArzvanAtha (45x44x48 seM.mI.) caukora stambha meM utkIrNa (75x30x25 seM.mI.) evaM zilA lekha hai| mukhya maMdira ke kakSa meM jaina tIrthaMkara kI nimna pratimAeM sthApita haiN| padmAsana tIrthaMkara abhilikhita, pArzvanAtha, kAyotsarga evaM choTI do tIrthaMkara kI pratimAyeM lagabhaga 17vIM 18vIM zatI IsvI kI haiN| malhArapurA - malhArapurA gairatagaMja tahasIla meM gairatagaMja se dakSiNa-pazcima meM 30 ki.mI. kI dUrI para rAyasena se pUrva meM 14 ki.mI. kI dUrI para sthita hai| yaha 23deg17' uttarI akSAMsa evaM 77deg16' pUrvI dezAntara para avasthita haiN| yaha vizAla jaina pratimA grAma ke pAsa jaMgala meM sthita hai| saMbhavataH yaha jaina pratimA jo Aja bhagnaprAya hai eka samaya alaMkRta evaM sundara pratimA rahI hai| devarI jAgIra - devarI jAgIra silavAnI tahasIla meM manakApura se lagabhaga eka ki.mI. pUrva kI ora kacce mArga para sthita hai / yaha 23deg15' uttarI akSAMsa evaM 78deg32' pUrvI dezAntara para avasthita hai| yahAM se kisI jaina maMdira ke vitAna kA bhagna zilpa khaNDa milA hai, jisameM padmAsana mudrA meM mahAvIra tathA unake pArzva meM donoM ora kAyotsarga mudrA meM tIrthakara pratiSThita hai| pratimA ke nIce kalAkRtiyoM kA aMkana hai / mahAvIra kI mukhAkRti ke pIche prabhAmaNDala kA Alekhana hai| halke lAla baluA patthara khaNDa para 36x19x13 seM.mI. AkAra meM nirmita hokara yaha pratimA lagabhaga 11vIM 12vI zatI IsvI kI pratIta hotI hai| yahIM se lalitAsana mudrA meM aMkita devI yakSI ambikA apane dAhine hAtha meM padma tathA bAMye hAtha se bAMyI jaMghA para baiThe hue putra priyaMkara ko samhAle huye hai| priyaMkara devI ke uroja ko sparza kara rahA hai, jisase putra ke vAtsalya bhAva vyakta hote haiN| devI ke mastaka ke Upara tathA pArzva meM Amra lumbI kA Alekhana hai| devI kI keza rAzi kuntalita hokara jUr3e meM vyavasthita hai| AbhUSaNoM meM devI ne kuNDala, hArAvalI, stanasUtra donoM uroja ke madhya meM laTakatA huA tarala sUtra, kaTisUtra tathA pAyajeba ityAdi dhAraNa kiye hai| pratimA vitAna para donoM ora mAlAdhArI evaM tIrthakara kI pratimAye zilpAMkita hai| pAThapITha para paricArikA tathA bAyI ora vyAla tathA madhya meM mahAvIra svAmI kA citraNa hai| baluA patthara khaNDa para 73x55x17 seM.mI. AkAra meM nirmita yaha pratimA lagabhaga 11vIM 12vIM zatI IsvI kI pratIta hotI hai| pratimA vijJAna kI dRSTi se yaha pratimA ucca starIya hai| devI kA saumya bhAva tathA putra kI vAtsalya ko pradarzita karane ke liye zilpI ne bar3I tanmayatA tathA nipuNatA se tarAzA hai| murArI - murArI goharagaMja tahasIla meM goharagaMja-bhojapura mArga para AzApurI se 2ki.mI. dUrI para uttara dizA meM sthita hai| yaha 23deg05 uttarI akSAMsa evaM 77deg39' pUrvI dezAntara para avasthita hai| gAMva meM mAtAbAI nAmaka sthAna se prApta tIrthaMkara (70x65x35 seM.mI.) padmAsana meM hai / alaMkRta 40 arhat vacana, 23 (1-2), 2011 Page #41 -------------------------------------------------------------------------- ________________ prabhAmaNDala hai, dAMye bAMye cAMvaradhArI haiN| pIThikA kA cinha spaSTa hai evaM anya tIrthakara (70x40x15 seM.mI.) pratimA kAyotsarga mudrA meM hai| vitAna para tIrthakara ke Upara chatra jisake donoM ora mAlAdhArI yugma haiM / nIce caMvaradhArI haiN| AzApurI- AzApurI goharagaMja tahasIla meM goharagaMja se uttara-pazcima meM karIba 7 ki.mI. dUrI para he| yaha 22deg05' uttarI akSAMsa evaM 77deg40' pUrvI dezAntara para avasthita hai| AzApurI se jaina maMdira ke avazeSa satamasiyA se mile hai / paramAra kAlIna maMdira sthApatya kI yaha eka-eka anupama kRti rahI hogii| isake garbhagRha ke cAroM ora bAhya dIvAroM para stambhoM para jaina zAsana devatAoM yakSiNiyoM kI pratimAeM banI thii| inameM cakrezvarI, gomegha-ambikA kI pratimA mahatvapUrNa hai / isake atirikta jaina pratimAeM jaina catuSTikA Adi bhI prApta huI haiN| isa maMdira ke prAMgaNa meM mahAkAthika tIrthaMkara pratimA sthApita rahI hogI, jise samprati maMdira ke avazeSoM ke samIpa hI dekhA jA sakatA hai| AzApurI se tIrthaMkara AdinAtha kI kAyotsarga mudrA meM pAMca pratimAeM eka AdinAtha kI padmAsana pratimA catuSTikA jisake cAroM ora padmAsana meM tIrthaMkara pArzvanAtha aMkita hai| yakSI cakrezvarI pratimA, yakSa-yakSI gomedaambikA, yakSI ambikA pratimA Adi ullekhanIya haiN| silavAnI - silavAnI isI nAma kI tahasIla kA mukhyAlaya hai| jo rAyasena se 100 ki.mI. uttara pUrva meM sthita hai| yaha 23deg18' uttarI akSAMsa evaM 78deg29' pUrvI dezAntara para avasthita hai| isa gAMva ke madhya meM lagabhaga 15vIM zatI IsvI meM nirmita jaina maMdira hai| isameM pArzvanAtha, bAhubalI evaM mahAvIra svAmI kI pratimA sthApita haiN| yahAM sthita jaina maMdira eka jagati para banA hai jo arddha pattInumA kaMgUroM se alaMkRta hai| daravAje ke sAmane dAlAna hai jo donoM ora cAra-cAra stambhoM para AdhArita hai| Upara gajapRSThAkRta zikhara hai, jisake tIna daravAje meharAvadAra haiM, maMdira meM do garbhagRha hai, jo jaMghA gumbadAkAra zikhara Amalaka evaM kalaza se alaMkRta haiN| maMdira meM tIrthaMkara pArzvanAtha kAyotsarga mudrA meM aMkita haiM, tIrthakara ke sira para kuntalita keza, lambe karNa cApa, vakSa para zrIvatsa sira ke Upara gyAraha phaNa kI nAga mauli hai / pArzva meM paricAraka khar3e haiM / lagabhaga 15vIM zatI IsvI kI pratimA kAle patthara para nirmita hai| sAmAnyataH gyAraha phaNa nAga mauli yukta pratimA nahIM milatI hai isa kAraNa yaha pratimA pratimA vijJAna kI dRSTi se durlabha hai / gyAraha nAgaphaNa yukta pratimA kA ullekha DaoN. mAruti nandana prasAda tivArI ne jaina pratimA vijJAna meM evaM bI.sI. bhaTTAcArya ne di. jaina AIkanogrAphI meM varNana kiyA hai| ataH yaha pratimA vizeSa mahatvapUrNa hai| yahAM se prApta tIrthakara AdinAtha ke putra bAhubalI kI pratimA kAyotsarga mudrA meM hai, sira para kuntalita keza, lambe karNacApa haiN| hAtha evaM jaMghAoM para bela (drAkSA ballarI) unake caraNoM ora bhujAoM kA AliMgana kara rahI haiN| bAhubalI meM dAMye bAMye kAyotsarga mudrA meM tIrthaMkara pratimAyeM haiN| sapheda baluA patthara para nirmita pratimA lagabhaga madhyakAlIna pratIta hotI hai| maMdira kI eka vedI para sapheda patthara para nirmita tIrthakara mahAvIra kI pratimA pratiSThApita hai| padmAsana kI dhyAnastha mudrA meM tIrthaMkara ke sira para kuntalita keza, lambe karNacApa vakSa para zrIvatsa kA aMkana hai, nIce pAdapITha para dhvaja lAchana siMha kA aMkana hai| pratimA madhyakAlIna pratIta hotI hai| rAyasena jile ke uparokta purAtatvIya evaM aitihAsika sthaloM se prApta jaina purAvazeSa sthApatya evaM mUrti kalA kI dRSTi se mahatvapUrNa haiM, prastuta Alekha meM jaina purAvazeSoM kA sUcanA mAtra vivaraNa hai| ukta sthaloM kA vistAra se adhyayana kiyA jAya to jaina purAtatva para mahatvapUrNa prakAza par3a sakatA hai| prAptaH 31.12.09 arhat vacana, 23 (1-2), 2011 Page #42 -------------------------------------------------------------------------- ________________ bhagavAna mahAvIra sahita tIrthaMkara paTTa, devarI jAgIra, taha. silavAnI jilA rAyasena ambikA, devarI jAgIra, silavAnI jilA rAyasena bAhubalI jaina mandira, silavAnI jilA rAyasena pArzvanAtha jaina mandira, silavAnI, jilA rAyasena A2 arhat vacana, 23 (1-2),2011 Page #43 -------------------------------------------------------------------------- ________________ arhata vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 43-47 nainAgirI kI prAcIna jaina pratimAe~ - jinendra jaina* sArAMza madhyapradeza ke chatarapura jile meM sthita nainAgirI (rezaMdIgiri) digambara jaina paramparA kA eka prasiddha tIrtha hai| isa tIrtha se prApta katipaya prAcIna pratimAoM kA vivaraNa yahAM prastuta hai| nainAgirI chatarapura jile (ma.pra.) kA mahatvapUrNa evaM prasiddha tIrtha kSetra hai / nainAgirI siddha kSetra ke sAtha hI atizaya kSetra bhI hai| yaha bijAvara tahasIla meM sthita hai| sAgara jilA mukhyAlaya se 40 ki.mI. dUra rASTrIya rAjamArga 86 para sthita dalapatapura se 13 ki.mI. kI dUrI para nainAgirI hai| nainAgirI ko hI rezaMdIgirI mAnA gayA hai / rezaMdIgirI ko sAhityika AdhAra para lagabhaga 2900 varSa prAcIna mAnA gayA hai| prAkRta graMtha nirvANa kAMDa gAthA meM varNana hai ki teIsaveM tIrthaMkara zrI pArzvanAtha kA samavazaraNa rezaMdIgirI AyA thaa| nirvANa kAMDa meM varNana hai ki rezaMdIgirI se varadatta Adi pA~ca munirAja ne mokSa ko prApta kiyA thaa| vaha pA~ca munirAja zrI pArzvanAtha ke samavazaraNa meM aura unake munisaMgha meM the| 18vIM zatI IsavIM ke bAda rezaMdIgirI kA nAma nainAgirI bhI ho gyaa| 17vIM zatAbdI ke marAThI sAhityakAra cimar3A paMDita ne tIrtha vaMdanA likhI jisameM unhoMne bhI gurudatta aura varadatta muniyoM kA mukti sthAna rezaMdIgirI mAnA hai| bAda ke vidvAnoM ne nirvANakAMDa ke bhASAnuvAda meM rezaMdIgirI nainAnaMda likhA hai| 2 kAlAntara meM rezaMdIgirI hI nainAgirI nAma se prasiddha ho gyaa| tIrthaMkara zrI pArzvanAtha ke bAda rezaMdIgirI meM jaina saMskRti kI nirantaratA ke pramANa prApta nahIM hote hai| eka lambe aMdha yuga ke pazcAta saMbhavataH prAcIna bhArata ke svarNa yuga guptakAla ke pazcAta nainAgirI kA vikAsa punaH hone lgaa| 10-11vIM zatI IsavI taka yaha kSetra jaina saMskRti kA mahatpapUrNa sthala bana gyaa| 1012vIM zatI IsavI ke kAla meM nainAgirI ke sAtha hI isa kSetra ke cAroM ora jaina saMskRti kA samRddha vikAsa ho rahA thaa| prAcIna vyApArika mArgoM meM saMbhavataH eka vyApArika mArga nainAgirI se avazya jAtA hogaa| isa bhaugolika kSetra meM pANAzAha kA zreSThI saMgaThana vyApAra kiyA karatA thaa| pANAzAha ke abhilekha bhI prApta hue haiN| madhyapradeza se hokara aneka bar3e rAjamArga vibhinna dizAoM ko jAte the| ye mArga mukhyataH vyApArika suvidhA hetu bane the| dharma pracAra tathA sAdhAraNa AvAgamana ke liye bhI inakA upayoga hotA thaa| eka bar3A mArga ilAhAbAda jile ke kozAmbI nagara se bhArahuta, eraNa, gayArasapura tathA vidizA hote hue ujjaina ko jAtA thaa| ujjaina se pratiSThAna (gvAliyara), kAMtipurI (murainA), tumbavana (tumaina) devagar3ha hotA huA vidizA ko jAtA thaa| sAgara saMbhAga kA kSetra bhI ina vyApArika mArgoM se jur3A huA thA / nainAgirI eka ora pajanArI, pATana, pir3arUA, IzaravArA, eraNa, gyArasapura hote hue vidizA va ujjaina se jur3A huA thA, vahIM dUsarI ora droNagirI, ahAra, papaurA, khajurAho, satanA hote hue kozAmbI se jur3A hogaa| ina tIrtha kSetroM kA jaina zilpa 10-11vIM zatI IsavI se bahutAyata meM prApta hotA hai| 10vIM se 14vIM zatI IsavI taka vyApArika saMgaThanoM dvArA ina jaina tIrtha kSetroM ke vikAsa meM paryApta yogadAna kiyA gyaa| aneka sthaloM jaise IzaravArA, pajanArI, caMderI, ahAra, khajurAho Adi se tadaviSayaka abhilekha bhI prApta hae haiN| spaSTa hai ki yaha kSetra ina vyApAriyoM ke apane vyApArika mArgoM * saMvidA vyAkhyAtA, prA.bhA. itihAsa saMskRti evaM purAtatva vibhAga, DaoN. harisiMha gaura vi.vi., sAgara (ma.pra.) Page #44 -------------------------------------------------------------------------- ________________ se jur3e the, jahA~ vaha vizrAma va dharmAcaraNa kiyA karate the| nainAgirI kI jaina kalA kA vikAsa bhI 1011vIM zatI IsavI kA eka maMdira yahA~ para hai| isa maMdira kA nirmANa 1109 saMvat meM huA thaa| isI maMdira meM 11vIM zatAbdI kI 13 pratimAe~ bhI haiN| nainAgirI meM kula 53 maMdira haiM jinameM 38 maMdira pahAr3I para 13 talahaTI meM evaM 2 maMdira pArasa sarovara meM sthita haiN| nainAgirI kSetra se anya prAcIna jaina pratimAe~ prApta huI haiN| jo eka asthAI saMgrahAlaya meM saMgrahIta haiN| nainAgirI kSetra TrasTa kameTI evaM zrI sureza jaina (pUrva AI.e.esa.) saMgrahAlaya nirmANa ke liye prayAsarata haiN| saMgrahIta mahatvapUrNa pratimAoM kA vivaraNa nimnAnusAra hai - pratimA kramAMka -1 nainAgirI se yaha eka vilakSaNa pratimA prApta huI hai| isa pratimA meM do alaga-alaga AkRtiyoM kA samAna stara para sAthasAtha mUrtAMkana kiyA gayA hai bA~yI pratimA spaSTataH tIrthaMkara pArzvanAtha kI hai| tIrthaMkara pArzvanAtha kAyotsarga mudrA meM dhyAnastha haiN| ku~cita keza evaM sira para sapta sarpaphaNa haiN| sarpaphaNa ke Upara trichatra haiN| trichatra ke donoM ora gajarAja kalaza liye abhiSeka kara raheM haiM pArzva meM cAmaradhArI hai dAyIM ora dUsarI AkRti tribhaMga mudrA meM eka puruSa kI AkRti hai / jo choTe se prabhAmaMDala ke sAtha siMhAsana para hI hai| purUSa AkRti kI pahacAna spaSTa nahIM hai| purUSa vibhinna AbhUSaNa jaise karNa-kuMDala, kaMThahAra, kaMgana, vanamAlA, vAjUbaMdha evaM kaTisUtra Adi se alaMkRta haiN| purUSa AkRti kI donoM hatheliyoM meM kyA thA ? spaSTa nahIM hai, TUTa gayA hai| aisI hI do vilakSaNa pratimAe~ zivapurI jile kI khaniyA~dhAnA tahasIla ke guDAra grAma ke nikaTa golAkoTa nAmaka sthala se prApta huI haiN| ina pratimAoM ko DaoN. navanIta jaina ne sUryaprabhA nAmaka smRti graMtha meM prakAzita kiyA hai| golAkoTa evaM nainAgirI se prApta ina pratimAoM meM kucha aMtara bhI hai| navanIta jaina dvArA prakAzita pratimA meM pArzvanAtha siMhAsana para evaM puruSa AkRti sAdI pIThikA para hai / jabaki nainAgirI kI isa pratimA meM donoM (pArzvanAtha evaM puruSa AkRti) siMhAsana para haiN| golAkoTa kI pratimA meM donoM ke vakSasthala para zrIvatsa kA cinha hai jabaki nainAgirI kI pratimA meM kevala pArzvanAtha ke vakSasthala para zrIvatsa kA cinha hai| golAkoTa kI puruSa AkRti dAyeM hAtha meM kamaMDala liye hai| nainAgirI kI puruSa AkRti kI hathelI TUTI hai| navanIta jaina ne golAkoTa kI pratimA ko muni pArzvanAtha evaM tIrthaMkara pArzvanAtha kI pratimA mAnA hai | nainAgirI se prApta yaha pratimA rAjakumAra pArzva evaM tIrthaMkara pArzvanAtha kI hai nainAgirI kI pratimA meM puruSa AkRti ke vakSasthala para zrIvatsa cinha evaM kamaMDalu nahIM hai ataH vaha muni avasthA ke pArzvanAtha nahIM hai| lekina siMhAsanAsIna evaM prabhAmaMDala yukta hai ataH rAjakumAra pArzvanAtha ho sakate hai| pratimA kramAMka - 2 isa pratimA meM devI bAlaka ko goda meM liye khar3I haiN| devI ke mukha para dhyAna evaM AdhyAtmika zAMti hai| netra arddhaunmIlita haiN| devI gale, bAjU, kalAI, evaM kamara para sAdA AbhUSaNa dhAraNa kie haiN| sira para paMca sarpaphaNa haiM bAlaka ke kuMcita keza haiN| yaha pratimA 120 se.mI. U~cI hai| lagabhaga 160 se.mI. U~cI aisI hI pratimA pApeTa (baMDA sAgara) se prApta sAgara vizvavidyAlaya ke saMgrahAlaya meM bhI arhat vacana, 23 (1-2), 2011 Page #45 -------------------------------------------------------------------------- ________________ (kra. 553) saMgrahIta hai| use nAgI mAtA kA nAma diyA gayA hai| isa devI kI maiM pahacAna nahIM kara skaa| saMbhavataH yaha devI vAmA devI haiM jo bAlaka pArzvanAtha ko goda liye haiN| bInA bArAha meM bAmA devI ko leTI huI pradarzita kiyA gayA hai aura unake sira para bhI sarpaphaNa haiN| unheM garbhAvasthA kI sthiti meM mAnA gayA hai| bInA-bArahA kI pratimA pArzvanAtha ke garbhAvasthA kI hai to yaha bAlyAvasthA kI ho sakatI hai| nainAgirI pArzvanAtha se saMbaMdhita kSetra rahA hai| yahA~ para adhikAMzataH unhIM kI pratimAe~ prApta huI haiN| saMbhava hai ki pArzvanAtha kI sabhI avasthAoM kI pratimAe~ yahA~ sthApita karAI gaI hogiiN| yadi yaha devI vAmAdevI nahIM hai to saMbhavataH yaha devI yakSI aMbikA ho sakatI haiN| aMbikA ko sarpaphaNa ke sAtha bhI pradarzita kiyA jAtA rahA hai| kumbhariyA evaM jAlaura (rAjasthAna) se sarpaphaNa yukta aMbikA kI pratimAe~ prApta huI hai| pratimA kramAMka - 3 yaha pratimA tIrthaMkara pArzvanAtha kI hai| saptasarpaphaNoM se yukta pArzvanAtha ko padmAsana mudrA meM siMhAsanAsIna dikhAyA gayA hai| pratimA trichatra evaM AbhAmaMDala yukta hai| gajArUr3ha deva puSpa varSA yA abhiSeka kara raheM haiM, Upara gaMdharva haiM, pArzva meM dAMye dharaNendra evaM bAMI ora sarpaphaNa yukta padmAvatI hai| yaha pratimA lagabhaga 4 phITa U~cI hai| pratimA kramAMka - 4 yaha pratimA tIrthaMkara pArzvanAtha kI hai| saptaphaNoM se yukta padmAsana mudrA meM dhyAnAsIna haiN| sarpaphaNa ke Upara trichatra hai| pArzva meM cAmaradhArI haiM / sira ke donoM ora mAlAdhAra gaMdharva yugma haiN| parikara meM sira ke Upara donoM ora tIna-tIna kAyotsarga mudrA meM jina AkRtiyA~ haiN| arhat vacana, 23 (1-2), 2011 Page #46 -------------------------------------------------------------------------- ________________ pratimA kramAMka- 5 yaha bhavya pratimA bhI zrI pArzvanAtha kI hai sira para ku~cita keza rAzi hai tIrthaMkara vRSabhadeva kI bhA~ti inake kaMdhoM para bhI keza laTa haiN| pArzvanAtha saptaphaNoM se yukta padmAsana mudrA meM dhyAnastha haiN| sarpaphaNoM ke Upara trichatra hai chatra ke donoM ora mAlAdhArI gaMdharva yugma haiN| donoM gaMdharvoM ke bAMyIM ora do-do jina pratimAe~ kAyotsarga mudrA meM haiN| pratimA ke sirobhAga meM gaja kalaza liye abhiSeka kara raheM haiN| pratimA ke pArzva meM cAmaradhArI haiN| pratimA kI U~cAI 4 phITa hai / 46 pratimA kramAMka - 6 pratimA kramAMka 5 kI taraha lAkSaNika vizeSatAe~ liye zrIpArzvanAtha padmAsanastha haiN| isa pratimA kA bAyA~ UparI bhAga evaM paira TUTa gayA hai pratimA kA AkAra 4 phITa ke lagabhaga hai| pratimA kramAMka 7 yaha pratimA bhI kramAMka 5 kI taraha hai isa pratimA kA AkAra apekSAkRta kama hai lagabhaga 100 se.mI. U~cAI hai| pratimA kramAMka tIrthaMkara pArzvanAtha kI yaha pratimA kSatigrasta hai| nIle grenAITa patthara para banI yaha - 8 pratimA lagabhaga 100 se.mI. U~cI hai| isakA parikara TUTa gayA hai| lekina zeSa bhAga se spaSTa hotA hai ki parikara utkRSTa kalAkRti yukta hogA saMpUrNa parikara meM kAyotsarga evaM padmAsanAstha jina AkRtiyA~ thiiN| 10 jina AkRtiyA~ abhI bhI zeSa haiM pratimA kI U~cAI lagabhaga 110 se.mI. hai| arhatu vacana 23 (1-2), 2011 Page #47 -------------------------------------------------------------------------- ________________ pratimA kramAMka 9 yaha pratimA gomedha yakSa evaM ambikA yakSI kI hai yaha dezI pASANa evaM bhUre varNa kI pratimA hai| dvibhujI yakSa-yakSI lalitAsana mudrA meM AsIna hai yakSa-yakSI donoM hI alaMkAroM se sajjita haiN| donoM ke kirITa atyaMta kalAtmaka haiN| donoM ke Upara Amramastavaka haiM usakI kalA bhI asAdhAraNa haiN| gomedha ke dAhine hAtha meM zrIphala evaM bAyeM hAtha meM sanAla padma hai| ambikA ke dAyeM hAtha meM zrIphala evaM bAyeM hAtha meM putra priyaMkara hai| siro bhAga meM padmAsanastha neminAtha kI pratimA hai pratimA kI U~cAI lagabhaga 100 se.mI. hai I 1 saMdarbha : 1. 2. 3. 4. 5. 6. 7. 8. pratimA kramAMka 10 yaha pratimA pahAr3I ke maMdira ke bAhara rakhI hai| yaha bhavya pratimA munisuvratanAtha kI hai pratimA kI donoM hatheliyA~ TUTa gayIM hai| padmAsana mudrA meM dhyAnastha munisuvrata siMhAsana para AsIna hai| sira para kuMcita keza rAzi evaM keza laTa kaMdhoM para laTakI hai| sira ke pIche prabhAmaMDala evaM Upara trichatra hai / trichatra ke donoM ora gajakalaza abhiSeka kara raheM haiN| bAMyI ora kA gaja TUTa gayA hai Upara se gaMdharva deva puSpavarSA kara raheM haiN| pratimA ke pArzva meM cAmaradhArI haiN| pAdapITha para kachuoM kA cinha banA hai pratimA lagabhaga 120 se.mI. U~cI hai / nirvANa kAMDa, gAthA - 19 balabhadra jaina, bhArata ke digambara jaina tIrtha (tRtIya bhAga), bambaI - 1976, pR. 162 madhUlikA bAjapeyI, ma.pra. meM jaina dharma kA vikAsa, naI dillI, 1989, pR. 7 balabhadra jaina : pUrvokta, pR. 162-163 navanIta jaina, uttarI madhyapradeza se vidita kucha vilakSaNa jaina pratimAe~, sUryaprabhA (smRtigraMtha), saM. hampA nAgarAjaiyyA, 2010, pR. 107-108 madhUlikA bAjapeyI, madhyapradeza meM jaina dharma kA vikAsa, naIdillI, 1989 pR. 32 prApta: 20.06.10 balabhadra jaina : pUrvokta, pR. 174 ema.ena.pI. tivArI, jaina pratimA vijJAna, banArasa, 1981, pR.2 arhatu vacana 23 (1-2), 2011 47 Page #48 -------------------------------------------------------------------------- ________________ digambara jaina udAsIna Azrama TrasTa, indaura dvArA sthApita kundakunda jJAnapITha puraskAra zrI digambara jaina udAsIna Azrama TrasTa, indaura dvArA jaina sAhitya ke sRjana, adhyayana, anusaMdhAna ko protsAhita karane ke uddezya se 1992 meM kundakunda jJAnapITha puraskAra kI sthApanA kI gaI hai| isake antargata vigata 5 varSoM meM prakAzita / aprakAzita cayanita kRtiyoM ke lekhaka ko rU.25,000/- kI nagada rAzi, zAla, zrIphala evaM prazasti patra se sammAnita kiyA jAtA hai| hindI / aMgrejI meM likhita kRti kA cayana trisadasyIya nirNAyaka maMDala dvArA kiyA jAtA hai| gata varSoM meM puraskRta vidvAnoM evaM unakI kRtiyoM kA vivaraNa nimnavat hai - 1993 saMhitAsUri paM. nAthUlAla jaina zAstrI, indaura, pratiSThA pradIpa 1994 pro. lakSmIcandra jaina, jabalapura, 'The Tao of Jaina Sciences' 1995 pro. bhAgacandra jaina AskarAM, nAgapura, jaina itihAsa, saMskRti evaM purAtatva' 1996 DaoN. udayacandra jaina, udayapura , 'jaina dharma svarUpa vizleSaNa evaM paryAvaraNa saMrakSaNa aprakAzita ) evaM AcArya gopIlAla amarA, dillI 'Jaina Solution to the Pollution of Environment (Unpublished)i apradatta 1997 1998 pro. rAdhAcaraNa gupta, jhAMsI, 'jaina gaNita (aprakAzita) ' 1999 DaoN. prakAzacandra jaina, indaura, hindI ke jaina vilAsa kAvyoM kA udbhava aura vikAsa (vi.saM. 1520-1999 taka) (aprakAzita) ' " 2000 DaoN. pradyumnakumAra jaina, rudrapura, 'Jaina & Hindu Logic' 2001 DaoN. saMgItA mehatA, indaura 48 'saMskRta sAhitya ke Aloka meM varddhamAna mahAvIra eka adhyayana (aprakAzita) 2002 DaoN. anilakumAra jaina, ahamadAbAda, 'jIvana kyA hai ?" - 2003 prAcArya narendraprakAza jaina, phirojAbAda, samaya ke zilAlekha evaM cintana pravAha 2004 DaoN. anekAnta kumAra jaina, dillI, dArzanika samanvaya kI dRSTiH jaina nayavAda evaM DaoN. suzIlA sAlagiyA, indaura 'viSayavastu se sambaddha Adhunika hindI mahAkAvyoM meM sAmAjika cetanA' 2005 pro. mahAvIra rAja gelar3A, jayapura, 'Science in Jainism' 2006 pro. nalina ke. zAstrI, dillI, 'namAmi kA sampAdana' 2007 apradatta 2008 DaoN. savitA jaina, ujjaina, 'jaina sAhitya lekhana, sampAdana evaM prakAzana ke kSetra meM samagra yogadAna' 2009 pro. premasumana jaina, udayapura, prAkRta bhASA, sAhitva ke adhyayana, anusaMdhAna evaM pracAra hetu 2010 evaM 2011 ke puraskAroM kI ghoSaNA zIghra kI jAyegI / DaoN. ajita kAsalIvAla pro. e. e. abbAsI mAnada nidezaka adhyakSa kundakunda jJAnapITha, indaura 31.03.11 DaoN. anupama jaina mAnada saciva arhat vacana, 23 (1-2), 2011 Page #49 -------------------------------------------------------------------------- ________________ arhata vacana kundakunda jJAnapITha, indaura varSa - 23, aMka - 1-2, janavarI-jUna 2011, 49-58 guptakAlIna jaina mUrtikalA* - abhiSeka jaina** sArAMza 4thI-6ThI za.I. ke madhya bhArata meM rAja karane vAle guptavaMzI zAsaka mUlataH brAhmaNa the kintu dhArmika dRSTi se sahiSNu the| unake zAsana ke pUrva se hI unake rAjya kSetra meM jaina dharma samunnata thA phalataH unake rAjyakAla meM bhI vaha saMvarddhita hotA rhaa| prastuta Alekha meM guptakAlIna mUrtikalA kA vivecana kiyA gyaa| kalA, abhISTa divyatA kI prApti kA aura usake sAtha ekAkAra ho jAne kA pavitratama sAdhana hai| isI kAraNa jainoM ne sadaiva lalita kalAoM ke vibhinna rUpoM aura zailiyoM ko protsAhana diyaa| kalAoM ne dharma kI kaThoratA ko mRdula banAne meM sahAyatA kii| jaina dharma kI AtmA usakI kalA meM spaSTa pratibimbita huI haiN| yaha vividhatA pUrNa va vaibhavazAlI to hai hI, sAtha hI Atmosarga, zAMti evaM samatva kI bhAvanAoM ko bhI protsAhana detI hai / ekAMta evaM zAMta kSetroM meM sthita tIrthasthaloM para mUrtimAna tIrthakara, pratimAe~ apanI-apanI anaMta zAMti, vItarAgatA aura ekAgratA se bhakta/ tIrthayAtrI ko paramAtma tatva ke samIpya kA anubhava karA detI hai| prAraMbha se hI jaina dharma mUrti pUjA se sambaddha rahA hai| tIrthaMkara AdhyAtmika Adarza rahe haiN| unake mahAna guNoM ko mUrtarUpa dene tathA unake guNoM ko apane meM vikasita karane ke lie tIrthaMkaroM kI mUrtiyA~ banAnA Avazyaka thaa| jaina mUrtiyoM meM tIrthaMkaroM kI mUrtiyA~ hI sarvAdhika haiN| AraMbha meM tIrthaMkara pratimA nirmANa sAdagI pUrNa rahA, kintu kAlAMtara meM kalA ke vikAsa ke sAtha tIrthaMkara ke cAroM ora aneka alaMkaraNa evaM unake parikaroM Adi kA aMkana kiyA jAne lgaa| jaina mUrtikalA meM tIrthaMkaroM kI mUrtiyoM ke atirikta indra-indrANI Adi devagaNa, tIrthaMkaroM ke anucara, yakSa-yakSiNI, nAga-nAgina, devI sarasvatI, navagraha Adi kI pratimAe~ milI hai| gupkAla-cauthI zatI I. ke prAraMbha se chaThI zatI I. ke madhya taka guptoM ke zAsana kAla meM saMskRti evaM kalA kA sarvapakSIya vikAsa huaa| samudragupta, candragupta dvitIya evaM skaMdagupta jaise parAkramI zAsakoM ne uttara bhArata ko ekasUtra meM bAMdhe rkhaa| zAMtipUrNa vAtAvaraNa meM vyavasAyoM evaM dezavyApI vyApAra kA punarutthAna huA aura Arthika sthiti sudRr3ha huI / gupta yuga meM bhar3auca, ujjainI, vidizA, vArANasI, pATaliputra, kozAmbI, mathurA Adi vyApArika mahatva ke pramukha nagara sthala mArga se eka dUsare se sambaddha the| gupta zAsaka mukhyataH brAhmaNa dharmAvalambI hote hue bhI anya dharmoM ke prati udAra the| abhilekhiya evaM sAhityika sAkSyoM se jJAta hotA hai ki isa yuga meM jaina dharma kI adhika unnati nahIM huii| isa kAla meM jainadharma samunnata dazA meM thaa| phAhyAna ke yAtrA vivaraNa meM bhI jaina dharma kA anullekha hai| rAmagupta ke atirikta anya kisI bhI gupta zAsaka dvArA jaina mUrti nirmANa kA ullekha nahIM milatA hai / gupta saMvat tithiyoM vAlI kucha mUrtiyA~ candragupta dvitIya, kumAragupta prathama evaM skaMdagupta ke samaya kI hai| * Indian Ciceilisation Through Millenia (ICTM)-2009,27-28 pharavarI 2009. meraTha ** zodha chAtra, kundakunda jJAnapITha, 584, mahAtmA gA~dhI mArga, tukogaMja, iMdaura, nivAsa : C/o zrI surezacandra jaina, DaoN. chAyA zarmA kI galI, duve kaoNlonI, gunA (ma.pra.) Page #50 -------------------------------------------------------------------------- ________________ guptakAlIna jaina mUrtikalA - guptakAla meM jaina mUrtiyoM kI prApti kA kSetra vistRta ho gayA / kuSANakAlIna kalAvazeSa jahA~ kevala mathurA evaM causA se mile haiM, vahIM guptakAla meM jaina mUrtiyA~ mathurA evaM causA ke atirikta rAjagira, vidizA, pannA, udayagiri, kahauma, vArANasI evaM akoTA (gujarAta) meM bhI milI haiM, isake alAvA besanagara, bUr3hI caMderI tathA devagar3ha meM bhI guptayugIna mUrtikalA ke darzana hote hai / jinoM ke sAtha lAMchanoM evaM yakSa-yakSI yugaloM ke nirUpaNa kI paramparA bhI guptayuga meM hI prAraMbha huii| tIrthaMkara mUrtiyoM meM RSabhanAtha, candraprabha, puSpadaMta, neminAtha, pArzvanAtha evaM mahAvIra kA nirUpaNa huaa| sAtha hI aSTagrahoM, gaMdharvo tathA neminAtha ke sAtha vAsudeva, balarAma Adi kI mUrtiyA~ bhI prApta hotI hai| zrI vAsudeva upAdhyAya ne likhA hai 'gupta lekhoM meM aise varNana milate haiM jinase jJAta hotA hai ki usa samaya jaina dharmAvalambI bhI paryApta saMkhyA meM the / guptakalAkAroM ne jaina mUrtiyoM ko usI suMdaratA ke sAtha taiyAra kiyA hai|' isa kAla kI tIrthaMkara pratimAoM meM sAmAnya vizeSatAe~ to vahI haiM jo kuSANakAla meM vikasita thIM, kiMtu unake parikaroM meM isa samaya kucha vaiziSTya dikhAI detA hai| pratimAoM kA uSNISa kucha adhika sauMdarya va dhuMgharAlepana ko lie hue pAyA jAtA hai| prabhAvala meM vizeSa sajAvaTa dikhAI detI hai| Asana meM alaMkAritA aura sAjasajjA, dharmacakra ke AdhAra meM alpatA, parameSThiyoM kA citraNa, gaMdharva yugala kA aMkana navagraha tathA bhAmaNDala kA pratirUpaNa isa kAla kI mUrtiyoM kI vizeSatA hai| pratimAoM kI hathelI para cakra cinha tathA pairoM ke taluoM meM cakra aura triratna ukerA jAtA thaa| chatratraya aura chatravalI tathA lAMchana kA abhAva isa samaya kI mUrtiyoM meM spaSTa dikhAI detA hai| rAjagira, kumArAhAra, vaizAlI, causA, pahAr3apura Adi se prApta kAMsya, prastara tathA mRNamUrtiyoM ko dekhane se yaha patA calatA hai ki kalAkAroM meM sauMdarya-bodha bar3ha cukA thaa| mUrtiyoM ke bhAvoM meM saralatA, sAmaMjasya aura AdhyAtmikatA kA aMkana aura adhika spaSTa ho gayA thaa| pratimAoM para kucha cinha bhI banane lage the| mathurA - gupta yuga kI 38 pratimAoM kA paricaya ukta mathurA saMgrahAlaya kI sUcI meM karAyA gayA hai| mathurA se prApta sAmagrI ke rUpa meM dhyAnastha mudrA meM AsIna tIrthaMkaroM kI paccIsa mUrtiyA~, khaDagAsana mudrA meM tIrthaMkaroM kI chaha mUrtiyA~, tIrthakara mUrtiyoM ke teIsa viyukta sira aura kucha khaNDita kRtiyA~ milatI hai| AyAgapaToM aura sarasvatI, balabhadra, dharaNendra jaise jaina devatAoM yA anya zAsana devoM yA zAsana deviyoM kI pRthaka mUrtiyoM kA to spaSTa rUpa se abhAva hai| yahAM taka kI sarvatobhadra mUtiyA~ to lagabhaga na milane ke samAna hai| mathurA meM guptakAla meM bhagavAna pArzvanAtha kI apekSA bhagavAna RSabhanAtha kI adhika mUrtiyA~ utkIrNa huii| RSabhanAtha evaM pArzvanAtha kI pahacAna pahale hI kI taraha laTakatI jaTAoM evaM sAta sarpaphaNoM ke chatra ke AdhAra para kI gaI hai| mathurA saMgrahAlaya meM saMrakSita guptakAlIna jaina tIrthaMkara kI eka pratimA prApta huI hai| isa pratimA ke siMhAsana para eka tarapha apanI thailI sahita dhanapati kubera aura dUsarI tarapha eka bAlaka ko apanI bAMyI jAMgha para baiThAye hue mAtRdevI (ambikA) kI AkRti utkIrNa hai| inake Upara donoM ora cAra-cAra kamalAsIna pratimAeM dikhAI gaI haiM, jo sUrya, candra, maMgala, budha, bRhaspati, zukra, zani aura rAhu ina ATha grahoM kI pratIka mAnI gayI hai / isa alaMkaraNa ke AdhAra para yaha pratimA gupta yuga se madhya yuga ke bIca svIkAra kI jAtI hai, kyoMki yaha pratimA zailI usa kAla meM adhika vikasita huI thii| isI saMgrahAlaya meM surakSita saMdhikAla kI anya mUrti kA ullekha DaoN. hIrAlAla jaina ne kiyA arhat vacana, 23 (1-2), 2011 Page #51 -------------------------------------------------------------------------- ________________ hai, jisameM siMhAsana para pArzvanAtha siMhoM ke madhya mIna yugala dikhAyA gayA hai| jinake mukha khule hue haiM aura unase sUtra laTaka rahA hai / Age calakara mIna aThArahaveM tIrthaMkara aranAtha kA cinha pAyA jAtA hai| ataH yaha pratimA aranAtha kI hai| eka khaNDita mUrti meM dAhinI ora kI vanamAlA tathA sarpaphaNoM evaM hala se yukta balarAma kI mUrti ke AdhAra para jina kI pahacAna neminAtha se kI gaI hai / eka dUsarI nemi mUrti meM bhI balarAma evaM kRSNa AmUrtita haiM / 10 rAjagira - rAjagira (bihAra) ke parvata para dhvasta jaina maMdiroM ke avazeSa mile haiM , jisameM lagabhaga cauthI zatI I. kI cAra jina mUrtiyA~ milI hai| jinameM eka vaibhAra pahAr3I ke dhvasta maMdira se prApta bAIsaveM tIrthaMkara neminAtha kI pratimA hai / kAle patthara kI isa pratimA para eka aspaSTa zilAlekha pAyA gayA hai jisameM gupta lipi meM (mahArAjAdhirAja) zrI caMdragupta dvitIya (vikramA ditya) ke nAma kA ullekha hai| isa tIrthaMkara pratimA kA zIrSa TUTa gayA hai anyathA yaha pratimA gupta kalA kA eka utkRSTa namUnA hai| tIrthaMkara mUrti ko siMhAsana para dhyAnamudrA meM aMkita kiyA gayA hai| siMhAsana ke aMtima siroM para ugra siMhoM kA aMkana kiyA gayA hai aura eka aNDAkAra Are yukta cakra kI paridhi meM eka rAjapuruSa ko khar3A huA dikhAyA gayA hai usake donoM ora do kezahIna tIrthaMkara mUtiyA~ dhyAna mudrA meM utkIrNa haiM / eka anya rAjagira ke tRtIya parvata para eka phaNa yukta pArzvanAtha kI pratimA prApta huI hai| isa pratimA kA siMhAsana evaM mukha nirmANa sarvathA gupta kalA ke anurUpa hai| ina mUrtiyoM kI zailIgata vizeSatAe~ una zailiyoM ko pradarzita karatI haiM jo sAranAtha tathA devagar3ha meM sAkAra huI aura jinhoMne pUrvI -bhArata meM mUrti nirmANa gatividhi ko prabhAvita kiyA / rAjagira kI jaina kalA meM kama se kama do pRthaka zailIgata varga spaSTa pahacAne jA sakate haiN| pahale varga kA pratinidhitva vaibhAragiri ke dhvasta maMdira se prApta neminAtha kI pratimA aura pUrvI sonabhaNDAra guphA kI chaha anya tIrthaMkara zilpAkRtiyA~ karatI haiN| inameM dUsare varga kI apekSA inameM adhika lAlitya hai evaM zarIra racanA meM aMgoM kA pArasparika saMbaMdha adhika acchI taraha dikhAyA jA sakA hai| dUsare varga meM tIna pratimAe~ AtI haiM jo dhvasta maMdira kI usI koTharI meM neminAtha kI pratimA ke sAtha hI prApta huI thii| isa varga kI pratimAoM kI vizeSatAeM haiM - apekSAkRta sugaThita dhar3a, staMbha-jaise paira aura nAbhi ke nIce suspaSTa mAMsa-piNDa jisake nIce eka gaharI utkIrNa rekhA hai jo AkRti ko spaSTa kATatI hai| yaha bAta gardana meM bhI dekhane ko milatI hai| donoM hI vargoM kI tIrthakara pratimAoM ke hAthoM kA aMkana bhI isa dRSTi se asaMgata hai ki sAmane kI bhujAe~ pArzva hAthoM se jor3I gayI haiM, sAtha hI donoM vargoM meM staMbha jaise paira haiM tathA TAMgoM ke aMkana meM zIghratA se kAma kiyA gayA hai / isa prakAra ye pratimAeM eka nayI zailI kI sUcanA detI haiM jo usa samaya apanA sthAna banAtI jA rahI thii| mizrita aMkana ke atirikta ina pratimAoM para tIrthakaroM ke ve paricaya cinha bhI aMkita haiM jo pratimA vijJAna meM svIkAra kie jA rahe the tathA jinase vibhinna tIrthaMkaroM kI pahacAna karane meM sahAyatA milatI hai| vidizA - madhyapradeza ke vidizA jile meM 'heliyoDorasa' ke prasiddha abhilekha vAlA 'garur3astambha' jahA~ se prApta huA, usa besanagara ke kevala tIna kilomITara kI dUrI para, 'durjanapura' gA~va meM, khetI ke liye bulaDojara se jamIna tor3ate samaya tIna mUrtiyAM prApta huI thii| bulaDojara ke kaThora AghAtoM se ina tInoM mUrtiyoM ko vizeSakara unake mukha bhAgoM ko tathA pArzva bhAgoM ko, bhArI hAni pahuMcI hai| ina tInoM mUrtiyoM para ukere hue tInoM abhilekha bahuta saMtoSajanaka sthiti meM nahIM the, paraMtu gahana parIkSaNa para ve gupta rAjavaMza ke itihAsa para prakAza DAlane vAle atyadhika mahatvapUrNa sAkSya ke rUpa meM sAmane arhat vacana, 23 (1-2), 2011 51 Page #52 -------------------------------------------------------------------------- ________________ Aye hai| 12 ina utkIrNa lekhoM meM mahArAjAdhirAja rAmagupta kA ullekha hai| lekhoM kI lipi prAraMbhika guptakAlIna hai| zrI kRSNadatta bAjapeyI kA bhI kahanA hai ki pratimA lekha cauthI zatI I. ke haiM, kyoMki unakI lipi candragupta dvitIya ke sA~cI aura udayagiri ke guhAlekhoM se milatI hai| pratimAoM kI kalA zailI ke saMbaMdha meM unake vicAra hai ki ina pratimAoM meM kuSANa kAlIna tathA pA~cavI zatI I. kI guptakAlIna mUrti kalA ke bIca ke lakSaNa dRSTigata hote hai / 13 lipi, mUrtiyoM kI nirmANa zailI tathA 'mahArAjAdhirAja' upAdhi ke sAtha rAmagupta ke nAmollekha se mUrtiyoM kA cauthI zatI I. ke aMtima caturthAMza meM nirmita honA pramANita huaa| do pIThikA lekhoM meM tIrthakaroM kA nAma candraprabha tathA tIsare meM puSpadaMta diyA hai| 14 abhilekha padmAsanastha dhyAnamudrA meM tIrthakara pratimAoM ke pAdapITha para aMkita hai| pAdapIThoM ke donoM ora paMkhadhArI siMha tathA madhya meM dharmacakra utkIrNa hai, jisakI paridhi kA aMkana sAmane kI ora hai / inameM se do pratimAoM kI mukhAkRtiyA~ vikhaNDita ho cukI hai, kiMtu unake pIche bhAmaNDala tathA pArzva meM donoM ora camaradhArI puruSa khar3e haiN| ina bhAmaNDaloM kI bAharI paridhi nakhAkAra kinArI se alaMkRta hai tathA keMdra meM eka suMdara khilA huA bahudala kamala hai| tIsarI mUrti kA prabhAmaNDala adhikAMzataH naSTa ho gayA hai aura yaha bhI nizcita nahIM hai ki isa mUrti ke pArzva meM khar3e hue sevaka aMkita the yA nhiiN| kiMtu tIrthaMkara kI muskAnayukta mukhAkRti kA eka aMza mAtra zeSa hai| nAsikA, netra aura lalATa bhAga khaNDita ho cuke hai| zIrSa ke zeSa bhAga meM kAnoM ke lambe chidrayukta piNDa dikhAI dete hai / ina tInoM pratimAoM ke vakSasthaloM para 'zrIvatsa' cinha spaSTaH parilakSita hai / pratyeka tIrthaMkara kA dhar3a eka pUrNa vikasita evaM suspaSTa vakSa sthalayukta hai jo guptakAlIna mUrtikalA kI apanI vizeSatA hai / dhar3a donoM ora nikalI huI kohanI aura bhujAoM kI sthiti vizeSa prakAra kI hai, jo samUcI pratimA ko eka trikoNAkAra rUpa pradAna karatI hai, jisake sira trikoNa kA zIrSabhAga aura donoM bhujAe~ trikoNa kI do bhujAoM kA rUpa grahaNa karatI pratIta hotI hai| isase aisA pratIta hotA hai ki isa kAla meM aura kama se kama jaina dhyAnAvasthita pratimAoM meM padmAsana mudrA kA aMkana yogAsana kI eka Adarza mudrA ke rUpa meM mAnya rahA hogA / ye mUrtiyA~ mAtra jaina dharma ke itihAsa tathA mUrtikalA kI dRSTi se hI nahIM apitu guptakAlIna kalA ke itihAsa kI dRSTi se bhI vizeSa mahatvapUrNa hai / 15 vidizA ke nikaTa udayagiri kI eka guphA ( guphA 20 ) meM gupta saMvat 106 (425-26 zatI I.) kumAragupta - prathama kA zAsanakAla kA eka zilAlekha prApta huA hai jisameM pArzvanAtha kI eka pratimA ke nirmANa kA ullekha hai jo unake sira para bhayaMkara nAga-phaNa ke kAraNa bhayamizrita pUjya bhAva ko prerita karatI hai| ukta zilpAMkita mUrti aba naSTaprAya samajhI jAtI hai| jo mUrti isa samaya guphA meM sthita hai, vaha bahuta paravartI kAla kI hai| tathApi, isa zilAlekha se yaha paryApta spaSTa nahIM hai ki pArzvanAtha kI pratimA isa guphA meM eka pRthaka pratimA thI, kyoMki zilAlekha meM 'acIkarat' zabda kA upayoga huA hai / jisakA artha hai 'nirmANa karavAyA gayA' utkIrNa karane yA mUrti ko pratiSThApita karane kA bhAva isameM nahIM hai / saMbhava hai zilAlekha ke AMzika rUpa se khaMDita ho cukI pArzvanAtha kI usa vartamAna pratimA kA saMdarbha ho jo guphA kI miti para utkIrNa hai| vidizA ke nikaTa besanagara se bhI tIrthaMkara kI uttara guptakAlIna pratimA prApta huI hai| yaha guptakAla kI utkRSTa kalAkRti hai / isakI avagAhanA sAr3he chaha phuTa hai| yaha gvAliyara saMgrahAlaya meM surakSita hai|' 17 arhatu vacana 23 (1-2), 2011 52 Page #53 -------------------------------------------------------------------------- ________________ tIrthaMkara kI ghuTanoM taka lambI bhujAe~ haiM, golAkAra caur3e kaMdhe hai / dhar3a kI saMracanA se pratimA kA racanAkAla lagabhaga chaThI zatI kA uttarArdha pratIta hotA hai / 18 isa tathya kI puSTi pratimA kI viziSTa zirobhUSA tathA sira ke donoM ora prabhAmaNDala ke sammukha aMkita ur3atI huI mAlAdhArI mAnava AkRtiyoM se hotI hai| sira ke pIche vRtAkAra prabhAmaNDala hai jisake kendra meM kamala hai tathA usakI paridhi kA bAharI kinArA gulAba ke choTe-choTe phUloM se alaMkRta hai| pairoM ke samIpa do sevakoM kI AMkRtiyAM ardhatiSTha mudrA meM aMkita haiN| inake sira khaNDita haiM / 19 pannA - madhyapradeza ke pannA jile meM guptakAlIna zivamaMdira ke liye prasiddha nacanA nAmaka sthAna ke samIpa sIrA pahAr3I se guptakAlIna jaina pratimAoM kA eka samUha prApta huA hai, jinameM se kucha paravartIkAla kI bhI hai| tIrthaMkara padmAsana mudrA meM aMkita haiN| unake sira ke pIche eka vistRta prabhAmaNDala hai jisake zIrSa ke nikaTa donoM ora ur3ate hue gaMdharva yugala aMkita hai / tIrthaMkara ke pArzva meM donoM ora camara-dhara yakSa khar3e hue haiM jo mukuTa pahane haiM aura jisake sAmane kA alaMkaraNa kuSANoM ke vizeSa zirobhUSaNa ke samAna hai jisase isa prakAra ke mukuToM kA vikAsa huA hai ina donoM yakSoM ke zarIra vinyAsa kA aMkana yakSoM aura gaMdharvo ke gale kA AbhUSaNa-ekAvalI, gaMdharvo kA sajIva citraNa tathA sauMDanI, ehole Adi se unakI samAnatA ke kAraNa isa pratimA kA racanA kAla lagabhaga cauthI zatAbdI kA uttarArdha athavA pA~cavI zatAbdI kA pUrvArdha pratIta hotA hai jo gupta zAsana kA prAraMbhika kAla thaa| mukuTa para isI prakAra ke kalA pratIka kA aMkana udayagiri kI eka guphA ke vikhyAta varAha phalaka para aMkita nAga tathA do yA tIna khar3I huI choTI AkRtiyoM ke zirobhUSaNoM meM pAyA gayA hai| tIrthakaroM ke zIrSa tathA zarIra ke aMkana kI mathurA kI lagabhaga cauthI zatAbdI kI pratimAoM se samAnatA bhI tithi kI puSTi karatI hai| pAdapITha ke madhya meM dharmacakra aura usake donoM ora do choTe-choTe siMha aMkita kie gae haiM / isI sthAna se prApta Age varNita RSabhanAtha kI khaDagAsana pratimA ke pAdapITha kI sAdRzyatA ke AdhAra para kahA jA sakatA hai ki tIrthaMkara kI vaha padmAsana mUrti mahAvIra kI hai jisa para unakA paricaya cinha siMha aMkita hai| 20 sIrA pahAr3I se prApta RSabhanAtha kI khaDagAsana pratimA ke pAdapITha para dharmacakra tathA usake donoM ora do bhakta aMkita haiN| punIta cakra kI paridhi ke sAmane kI ora se usI prakAra aMkita kiyA gayA hai, jaise mathurA kI kuSANakAlIna pratimAoM ke pAdapITha para / sAtha hI, isa pratimA ke pAdapITha ke donoM siroM para viziSTa bhAratIya vRSabha aMkita hai jo RSabhanAtha kA paricaya cinha hai / paravartI jaina mUrtiyoM meM siMha ko pAdapITha ke donoM pAvoM meM aMkita kiyA gayA hai jo siMhAsana kA sUcaka hai, jabaki bauddha mUrtiyoM ke samAna dharmacakra ke pArzva meM donoM ora do hariNoM kA aMkana hai| kintu isa pratimA meM vRSabha cinha to isI prakAra darzAyA gayA hai, kintu dharmacakra ke pArzva meM hariNa aMkita nahIM hai| isase spaSTa hai ki yaha pratimA usa prAraMbhika kAla kI hai, jaba pratimAoM meM paricaya cinhoM ke aMkana kA AraMbha hI huA thA aura jaba tIrthaMkaroM ke paricaya hetu cinhoM kI paripATI pUrNarUpeNa nirdhArita nahIM ho pAyI thii| isa sAdRzyatA ke AdhAra para tIrthaMkara pratimA ko mahAvIra kI pratimA mAnA jA sakatA hai / 21 ina donoM mUrtiyoM kI zailI zAstrIya gupta zailI ke viziSTa kuSANa-prakAroM se palAyana kI sUcaka hai kintu tIrthaMkara mahAvIra kI pratimA eka suMdara kalAkRti hai, jisameM vizeSa rUpa se mukhAkRti kA aMkana atyaMta utkRSTatA ke sAtha kiyA gayA hai| isI sthAna se upalabdha aura isI kAla kI, saMbhavataH isase kucha pahale kI eka anya kAryotsarga pratimA hai pArzvanAtha kii| vastra, vinyAsa rahita isa pratimA meM tIrthaMkara arhat vacana, 23 (1-2), 2011 53 Page #54 -------------------------------------------------------------------------- ________________ kI sampUrNa AkRti ke pIche kuNDalI mAre hue eka vizAla nAga ko darzAyA gayA hai, jisane tIrthaMkara ke zIrSa para apane phaNa se eka chatra banAyA huA hai| aisA pratIta hotA hai ki guptakAla meM nacanA ke brAhmaNa dharma kendra ke nikaTa hI sIrA pahAr3I para jaina dharma kA kendra thaa| isa kSetra meM yadi punaH utkhanana kiyA jAye to aura adhika jaina avazeSa, mAtra isI sthAna se hI nahIM apitu isake samIpavartI kSetroM se bhI, upalabdha ho sakate hai| jona viliyamsa dvArA guptakAlIna do suMdara tIrthaMkara pratimAoM ko prakAza meM lAyA gayA hai, jo jilA purAtatva saMgrahAlaya pannA meM surakSita haiN| batAyA jAtA hai ki ye pratimAe~ nacanA se upalabdha huI haiN| tIrthaMkara ko pAdapITha sthita Asana para padmAsana mudrA meM darzAyA gayA hai| dharmacakra aura usake pArzva meM donoM kinAroM ke nikaTa siMha aMkita hai| dharmacakra ke pratyeka chora para ghuTanoM ke bala baiThA huA eka bhakta hai, jo saMbhavataH tIrthaMkara kA gaNadhara (prathama anuyAyI) yA phira koI sAdhu hai| dUsarI pratimA meM pAdapITha ke mukhabhAga para cAra bhakta aMkita haiN| pratimA kI mukhAkRti aura sira pUrNarUpeNa surakSita haiM tathA kaMdhe aura dhar3a kI saMracanA meM utkRSTa guptakAla kI kalA paramparA kA nirvAha huaa| jahAM taka mukhAkRti kI bhAvAbhivyakti kA saMbaMdha hai, ise guptakAlIna zreSTha tIrthaMkara mUrtiyoM kI zreNI meM rakhA jA sakatA hai|22 kahoma - kahauma (devariyA, u.pra.) ke 461 I. ke eka stambha lekha meM pA~ca jina mUrtiyoM ke sthApita kie jAne kA ullekha hai| stambha kI pA~ca kAyotsarga evaM digambara jina mUrtiyoM kI pahacAna RSabhanAtha, zAMtinAtha, neminAtha, pArzvanAtha evaM mahAvIra svAmI se kI gaI hai| sItApura (u.pra.) se bhI eka jina mUrti milI hai / 23 vArANasI- vArANasI se milI lagabhaga chaThI zatI I. kI eka dhyAnastha mahAvIra mUrti bhArata kalA bhavana, vArANasI se saMgrahita hai / rAjagira kI nemi mUrti ke samAna hI isameM bhI dharmacakra ke donoM ora mahAvIra ke siMha lAMchana utkIrNa haiN| vArANasI se milI aura rAjya saMgrahAlaya, lakhanaU meM surakSita lagabhaga chaThI-sAtavIM zatI I. kI eka ajitanAtha kI mUrti meM bhI pIThikA para gaja lAMchana kI do AkRtiyA~ utkIrNa hai / 24 akoTA - akoTA (bar3audA, gujarAta) se cAra guptakAlIna kAMsya mUrtiyAM milI haiN| pAMcavIchaThI zatI I. kI ina zvetAmbara mUrtiyoM meM do RSabhanAtha kI aura do jIvantasvAmI mahAvIra kI haiN| sabhI mUlanAyaka kAyotsarga meM khar3e haiN| eka RSabha mUrti meM dharmacakra ke donoM ora do mRga aura pIThikA choroM para yakSa-yakSI nirupita haiM / yakSa-yakSI ke nirUpaNa kA yaha prAcInatama jJAta udAharaNa hai| dvibhuja yakSa-yakSI sarvAnubhUti evaM ambikA hai| ina mUrtiyoM meM eka tIrthaMkara RSabhanAtha kI dhotI dhAraNa kie hue khaDagAsana kAMsya pratimA hai, para durbhAgya se yaha AMzika rUpa se kSatigrasta hai tathA isakA pAdapITha naSTa ho cukA hai| phira bhI isakI racanA suMdara hai tathA vizuddha guptakAlIna zailI meM hai, jisakI tulanA sulatAnagaMja se prApta utkRSTatA pUrvaka DhAlI huI buddha kI tAmra pratimA se kI jA sakatI hai| atyadhika kSatigrasta hone para bhI yaha mUrti uttara bhArata meM prApta suMdaratama kAMsya pratimAoM meM se eka hai| rajatamaNDita ardhanimIlita netra tIrthaMkara kI AnaMdamaya mudrA kA saMketa dete hai| nicalA adhara, jo mahApuruSa lakSaNa ke anusAra aruNAbha honA cAhie, tAmra maNDita hai tIna dhAriyoM se yukta atyadhika kSatigrasta grIvA zaMkhAkAra (kaMbu-grIva) hai, jise guptakAla meM zarIra sauMdarya kA pratIka mAnA jAtA thA, sughar3atA se racita dhar3a ke vizAla tathA suDaula skaMdha tathA kSINa kaTi (tanuvRta-madhya) bhI guptazailI ke anurUpa hai| skaMdhoM taka laTakatI kezarAzi kI sahAyatA 54 arhat vacana, 23 (1-2), 2011 Page #55 -------------------------------------------------------------------------- ________________ se prathama tIrthaMkara RSabhanAtha ke rUpa meM isakI pahacAna saMbhava huI hai / 25 akoTA samUha kI eka anya pratimA, jo kAyotsarga mudrA meM prathama tIrthaMkara RSabhanAtha kI hai, vizeSa rUpa se mahatvapUrNa hai| isameM tIrthakara AyatAkAra pAdapITha ke madhya meM khar3e haiN| pAdapITha ke donoM siroM para do kamalapuSpa aMkita haiM, jina para pratyeka meM eka yakSa tathA yakSI kI mUtiyA~ haiN| pRSThabhAga meM anya tIrthaMkaroM ke lie paTTikA athavA prabhAmaNDala ke lie AdhAra peTikA yA donoM mUlataH una chidroM meM sthita the, jo pAdapITha ke UparI tala para dRSTigocara hote hai / vRta meM aMkita RSabhanAtha kI mUrti pRthaka DhAlI gayI hai aura kendra meM dharmacakra ke Upara saMyukta kara dI gyii| dharmacakra ke donoM ora suMdara hariNa hai| RSabhanAtha ke rUpa meM tIrthaMkara kI pahacAna unake skaMdhoM para laTakatI huI kezarAzi se huI hai| isameM saMvAre hue kuMcita keza aura uSNaSa dRSTavya haiN| bar3e netra, vistRta lalATa, thor3I nukIlI nAka, suDaula mukha tathA baune dhar3a para choTI grIvA aisI vizeSatAe~ haiM, jo prAraMbha meM gujarAta tathA pazcima bhArata ke anya sthAnoM meM prakaTa huI haiM tIrthaMkara ke zarIra para pAradarzI dhotI hai, jisameM se janendriya kA svarUpa spaSTa jhalakatA hai| dhotI suMdara raMgoM meM chApI gayI hai, jisameM samAnAMtara paMktiyoM ke madhya puSpa aMkita haiN| puSpoM kA aMkana eka Adya kalA pratIka hai| skaMdha caur3e aura sudRr3ha haiM, kaTi patalI, hAtha aura TA~geM, sunirmita haiM tathA vakSasthala para zrIvatsa cinha hai| ye sabhI viziSTatAe~ uttara gupta yuga, lagabhaga 540-50 zatI I. kI bodhaka hai|26 akoTA samUha meM upalabdha kucha aura kAMsya mUrtiyoM ko unakI zailI tathA kahIM-kahIM unake abhilekhoM kI purAlipi ke sAkSya ke AdhAra para isa yuga ke aMtima bhAga kI mAnA jA sakatA hai / jaina kalA tathA pratimA vijJAna ke itihAsa meM jIvaMtasvAmI kI do kAMsya mUrtiyAM (eka abhilekhAMkita pAdapITha sahita tathA dUsarI pAdapITha rahita) atyaMta mahatvapUrNa haiN| jIvaMtasvAmI kI pahalI kAMsya pratimA kA pAdapITha naSTa ho gayA aura jo AMzika rUpa se kSatigrasta hai| phira bhI, mukuTa sahita zIrSa pUrNataH surakSita hai / yaha U~cA mukuTa mathurA ke kuSANayugIna viSNu ke belanAkAra mukaTa ke samAna nirmita hai| yaha caukora hai, jisameM sAmane kI ora caitya vAtAyana ke samAna alaMkaraNa tathA pArzva zIrSa aura pRSThabhAga meM kamala pratIka aMkita hai| bAloM kI kuNDalita laTeM kaMdhoM para tIna paMktiyoM meM giratI haiM aura suMdara zailI meM saMvAre hue keza paTTe ke nIce dikhAI dete haiM, jo saMbhavataH mukuTa kA hI bhAga hai / mUrti kA nicalA adhara tAmra jar3ita hai, jo aMdheroM ke aruNAbha hone kA saMketa detA hai| rajata maNDita ardhanimIlita nayana dhyAna kI gahanatA kA AbhAsa dete haiN| unake vizAla mastaka para vRtAkAra tilaka kA cinha hai| AdhyAtmika dhyAna evaM AnaMda tathA pUrNa yauvana kI AbhA se pradIpta mukhamaNDala yukta mahAvIra kI yaha pratimA kadAcita aba taka prApta mUrtiyoM meM zreSThatama hai| mekhalA (karadhanI) se kasI huI ghuTanoM se nIce taka laTakI huI hai| mekhalA ke madhya meM banI kuNDalapAza se bAMdhA huA paryasatka pArzva meM nIce kI ora laTaka rahA hai| dhotI ke madhya bhAga meM eka alaMkRta laghuvastra (paryasatka) ba~dhA hai, jisake eka chora kI cunnaTeM nIce kI ora laTaka rahI haiM tathA dUsarA chora jo bAyIM jA~gha ko DhaMkatA hai, vilakSaNa ardhavRttAkAra cunnaTa meM vallI jaisA pratIta hotA hai| isa prakAra kI dhotI niHsaMdeha pazcima bhAratIya mUrtikalA kI AraMbhika zailI kI vizeSatA hai / tIna dhAriyoM yukta grIvA, caur3e skaMdha, lambI bhujAe~, sAdhAraNa rUpa meM ubharA vakSa aura kSINa kaTi meM guptakalA kI sabhI vizaSatAe~ haiM / 7 / akoTA se prApta jIvaMtasvAmI kI dUsarI pratimA meM unheM eka U~ce abhilekhAMkita pAdapITha para khaDagAsana dhyAnamudrA meM dikhAyA gayA hai| pAdapITha kA abhilekha lagabhaga 550 I. kI lipi meM utkIrNa arhat vacana, 23 (1-2),2011 55 Page #56 -------------------------------------------------------------------------- ________________ hai kAyotsarga mudrA meM yaha pratimA mukuTa, kuNDala, bhujabaMdha, kaMgana aura dhotI se yukta hai| dhotI ke do chora madhya meM ba~dhe hue laharA rahe haiM / bhujaba~dha maNimaya svarNamAla yukta hai, dAyeM kAna meM motI kA kuNDala laTaka rahA hai aura bAyeM meM makara kuNDala pratIta hotA hai| trikuTa (trikoNAtmaka) mukuTa madhya meM bar3I aura duhare cUDAmaNi yukta parta tathA donoM ora do choTI partoM se nirmita hai / grIvA meM manohara ekAvalI nayanoM meM raMjita rajata, jo dhUmila par3a cukI hai, vistRta skaMdhoM yukta deha, suvikasita vakSasthala, kucha-kucha kSINa kaTi-pradeza, suMdara mukha, kinArI para maNikAoM yukta aNDAkAra prabhAmaNDala tathA abhilekha kI purAlipi ke AdhAra para hama isa kAMsya mUrti ko lagabhaga chaThI zatI ke madhyakAla kA mAna sakate hai| causA - bihAra meM ArA ke samIpa causA nAmaka sthAna se 6 guptakAlIna jina mUrtiyA~ milI haiM, jo samprati paTanA saMgrahAlaya meM haiN| ye sahaja AkarSaNa aura abhivyakti kI upayuktatA darzAtI haiN| inameM se do AThaveM tIrthaMkara candraprabha kI haiM jaisA ki unake paricaya cinha (ardhacaMdra) se spaSTa hai, jo zirazcakra ke Upara madhya meM dikhAyA gayA hai| anya do pratimAe~ prathama tIrthaMkara RSabhadeva kI haiM, jinakI pahacAna unake kaMdhoM taka Aye bAloM ke kAraNa ho sakI hai| zeSa do kSINa ho jAne aura isa kAraNa vivaraNoM kA patA nahIM laga pAne se pahacAnI nahIM jA sakI haiN| sabhI tIrthaMkaroM ko pAdapITha para dhyAna mudrA meM AsIna aMkita kiyA gayA hai aura sabhI ke vakSa ke madhya meM zrIvatsa cinha tathA pIche kI ora zirazcakra haiM / jisa mUrti kA zirazcakra aba lupta ho gayA hai, usake pIche kI cUla se jJAta hotA hai ki vahA~ pahale zirazcakra thaa| tIrthaMkara RSabhadeva kI do pratimAoM meM se eka khaDagAsana mudrA meM hai| DaoN.bI.pI.siMha ne isa pratimA ko bihAra se prApta pAla kAlIna pratimAoM kI koTi meM rakhA hai, kiMtu aMgoM kI saMracanA, kezavinyAsa evaM prabhAmaNDala kI zobhA ke AdhAra para yaha pratimA guptakAlIna pratIta hotI hai|31 devagar3ha - devagar3ha meM mUrtiyoM kA nirmANa pracuratA se huaa| unakI saMkhyA aura vividhatA se pratIta hotA hai ki yahA~ bahuta bar3A mUrti nirmANa kendra thA, guptakAla kI aneka mUrtiyA~ yahA~ upalabdha haiN| mUrtikalA kI dRSTi se devagar3ha kI apanI svataMtra zailI thI, jo guptakAla meM spaSTatara ho utthii| devagar3ha meM anya mUrtiyoM kI apekSA tIrthaMkaroM kI mUrtiyA~ kaI gunA adhika hai / mukhya rUpa se AdinAtha, pArzvanAtha, neminAtha, mahAvIra aura zAMtinAtha kI mUrtiyAM hai / bahusaMkhyaka mUrtiyoM para lAMchana nahIM milatA hai| prAyaH sabhI zilapaTToM para utkIrNa kI gaI hai| dvi-mUrtikAyeM, trimUrtikAyeM, sarvatobhAdrikAyeM aura caturviMzatipaTTa pracuratA se upalabdha hai| dvAroM para bhI tIrthaMkara mUrtiyoM kA aMkana huA hai| prAyaH sabhI mUrtiyoM ke sAtha bhinna-bhinna rUpa se kucha paramparAoM kA nirvAha kiyA gayA hai / guptakAla taka Ate-Ate devagar3ha kA kalAkAra mUrtiyoM meM sajIvatA aura bhAvanA kA saMcAra karane meM pUrNa saphala ho jAtA hai / yadyapi alaMkaraNa kI sAdagI banI rahI, yUnAnI prabhAva lupta hokara bhAratIya AkRti pUrNa rUpa se sAmane A jAtI guptoM kA kalAprema aura utkRSTa ruci unake yuga kI pratyeka kRti se TapakatI hai| guptakAlIna kalA kA utkarSa gupta-sAmrAjya ke niHzeSa ho jAne para bhI lagabhaga sau varSa taka banA rahA / arthAt jahA~ taka kalA kA saMbaMdha hai, 320 I. se 600 I. taka guptakAla ginA jAtA hai / yadyapi gupta mUrtikalA vAkATaka mUrtikalA kI hI paramparA hai, kiMtu gupta itane susaMskRta the aura unakI kalAbhiruci itanI sakriya thI ki usa kAla kI samUci kalA kRti para cAhe vaha gupta-sAmrAjya meM rahI ho cAhe vAkATaka-sAmrAjya meM, 56 arhat vacana, 23 (1-2), 2011 Page #57 -------------------------------------------------------------------------- ________________ gupta sAmrAjya mAnanA par3atA hai aura isI kAraNa usa kAla kI, bhArata hI nahIM dvIpastha bhArata taka kI, mUrtikalA guptakalA kahI jAtI hai|" mathurA, rAjagira, vidizA, nacanA (sIrA pahAr3I), udayagiri, kahauma, vArANasI, akoTA, causA tathA devagar3ha Adi sthAnoM se prApta tIrthaMkara mUrtiyoM se aisA pratIta hotA hai ki guptakAla meM tIrthaMkara pratimAoM ke kaI nirmANa kendra the / isI kAla kI aneka jaina pratimAyeM gvAliyara ke pAsa kile, bUr3hI caMderI Adi sthAnoM se prApta huI haiN| uparyukta varNana se yaha spaSTa hai ki guptakAla meM jaina mUrtiyoM ko utkIrNa karane tathA unheM pratiSThApita karane kA kArya pracalita rhaa| 1. saMdarbha sUcI : tivArI, mArutinaMdana prasAda, jaina pratimA vijJAna, pArzvanAtha vidyAzrama zodha saMsthAna, vArANasI, 1981, pR. 19, 20 tivArI, mArutinaMdana prasAda, vahI jozI, nIlakaNTha puruSottama, 'mathurA', jaina kalA evaM sthApatya (khaNDa-1), bhAratIya jJAnapITha, naIdillI, 1957, q. 107-117 gupta sAmrAjya kA itihAsa, pR. 290 jaina, hIrAlAla, bhAratIya saMskRti meM jainadharma kA yogadAna, madhyapradeza zAsana sAhitya pariSada, bhopAla, 1962, pR. 346 arhatu vacana 23 (1-2), 2011 2. 3. paTanA saMgrahAlaya meM saMgrahIta causA nAmaka sthAna se milI tIrthaMkara RSabhanAtha kI guptakAlIna, kAMsyamUrti 4. 5. 33 57 Page #58 -------------------------------------------------------------------------- ________________ 6. bhAskara, bhAgacaMdra, jaina darzana aura saMskRti kA itihAsa, nAgapura vidyApITha prakAzana, 1977, pR. 343 44 jozI, nIlakaNTha, puruSottama vahI, pR. 112 jaina, hIrAlAla, vahI, pR. 347 vahI 7. 8. 9. 10. tivArI, mArutinaMdana prasAda, vahI, pR. 50 11. mizra, rAmanAtha, 'pUrva bhArata', jaina kalA evaM sthApatya, (khaNDa-1), pR. 128 12. jaina, nIraja, 'magadha nareza mahArAjAdhirAja rAmagupta', arhat vacana, (iMdaura), varSa 20, aMka-1, pR. 37 44 13. sAptAhika hindustAna, samAcAra patra, 30 mArca, 1969, pR. 10 14. bAjapeyI, kRSNadatta, iNDiyana nyUmasmaiTika sTaDIja, paM. 169 15. zAha, umAkAMta, 'madhya bhArata', jaina kalA evaM sthApatya (khaNDa-1), pR. 133 16. bAyajeyI, madhUlikA, madhyapradeza meM jaina dharma kA vikAsa, rAmAnaMda vidyAbhavana, naIdillI, 1989, pR. 123 17. vahI, pR. 123 124 18. zAha, umAkAMta, vahI, pR. 135 19. jaina, nIraja 'tulasI saMgrahAlaya, rAmavana kA jaina purAtatva', anekAMta, vIrasevA maMdira, naIdillI, varSa 16, aMka-6, pR. 279 20. pAThaka, nareza, madhyapradeza kA jaina zilpa, kundakunda jJAnapITha, iMdaura, 2001, pR. 250 21. vahI 22. vahI, pR. 250-51 23. tivArI, mArutinaMdana prasAda, vahI, pR. 51 24. vahI 25. zAha, umAkAMta, vahI, 26. vahI 27. vahI, pR. 143 28. vahI, . 143-44 58 pR. 140 29. Simith, V.A., A History of fine Art in India & Ceylon, PI-40A 30. mizra, rAmanAtha, vahI, pR. 130-31 31. siMha, vI.pI., bhAratIya kalA ko bihAra kI dena, pR. 136 32. jaina, bhAgacaMdra, devagar3ha kI jaina kalA, bhAratIya jJAnapITha prakAzana, naIdillI, 1974, pR. 68 33. amalAnanda ghoSa, jaina kalA evaM sthApatya prAptaH 31.12.2009 arhatu vacana 23 (12), 2011 Page #59 -------------------------------------------------------------------------- ________________ _ arhat vacana varSa - 23, aMka - 1-2, janavarI-jUna 2011, 59-64 saNakaharayaNakaraMDu pANDulipi : eka paricaya - dharmendra jaina* kundakunda jJAnapITha, indaura I kj ka k prAkRta bhASA kA hI vikasita sarala rUpa apabhraMza bhASA hai| isakA sAkSAt sambandha hindI bhASA se hai tathA pazcimottara bhArata kI anya bhASAoM kA srota bhI yahI apabhraMza bhASA mAnI jAtI hai| 7vIM zatAbdI ke bAda apabhraMza bhASA meM vipula sAhitya likhA jAne lagA thaa| 10vIM se 17vIM zatAbdI taka to sAhitya kI aneka vidhAoM meM apabhraMza bhASA ke sAhitya kA sRjana huaa| pichale 200 varSoM meM apabhraMza sAhitya ke lekhana, paThana-pAThana kI paramparA luptaprAya ho gaI thii| taba DaoN. harmana jaikobI, ricarDa pizela, piTarsana, DaoN. AlsaDaoNrpha evaM DaoN. guNe, pI.ela. vaidya, DaoN. harivallabha bhAyANI, DaoN. hIrAlAla jaina Adi dezIya evaM vaidezika vidvAnoM ne vartamAna meM apabhraMza jagat meM adhyayana/anusaMdhAna/sampAdana kI krAnti utpanna kI thii| isa krAnti-sUrya kI kucha kiraNeM vikIrNa huI kintu, Aja bhI prAkRta-apabhraMza ke kaI prAcIna granthoM kA adhyayana/anusandhAna/sampAdana zeSa hai| yaha kArya aneka zatAbdiyoM kI apekSA rakhatA hai| prAkRta-apabhraMza kI hajAroM pANDulipiyA~ abhI grantha bhaNDAroM meM haiM, jinakA sampAdana/anuvAda zeSa hai| sampAdana/anuvAda to bahuta dUra kI bAta hai, kintu prAkRta, apabhraMza pANDulipiyoM kI adyAvadhi eka vyavasthita anukramaNikA bhI taiyAra nahIM hai| gujarAta aura rAjasthAna meM prAkRta-apabhraMza bhASA kI sarvAdhika pANDulipiyA~ haiN| rAjasthAna ke jayapura zahara meM bhI prAkRta-apabhraMza kI saiMkar3oM asampAdita durlabha pANDulipiyA~ vidyamAna haiN| pANDulipiyoM kI khoja meM eka dasaNakaharayaNakaraMDu nAmaka pANDulipi kI aneka pratiyA~ jayapura ke aneka bhaNDAroM meM vidyamAna haiN| yaha grantha jainaparamparAnusAra zrAvaka kI AcAra saMhitA kA vistAra se varNana karatA hai| AcAra saMhitA paraka grantha hone para bhI isameM kAvyAtmaka guNavattA hai| ataH ise kAvya koTi kA grantha kahA jA sakatA hai| dasaNakaharayaNakaraMDu grantha darzanazAstra, AcAra zAstra evaM bhAratIya jIvanamUlyoM kI dRSTi se atyanta mahattvapUrNa hai| prAkRta bhASA kA hI vikasita sarala rUpa apabhraMza bhASA hai| isakA sAkSAt saMbaMdha hindI bhASA se hai tathA pazcimottara bhArata kI anya bhASAoM kA srota bhI yahI apabhraMza bhASA mAnI jAtI hai| 7vIM zatAbdI ke bAda apabhraMza bhASA meM vipula sAhitya likhA jAne lagA thaa| 10vIM se 17vIM zatAbdI taka to apabhraMza sAhitya kI aneka vidhAoM meM * vikAsa prAdhikArI (prAkRta) rASTrIya saMskRta saMsthAna, jayapura - parisara, triveNI nagara, jayapura-302018 Page #60 -------------------------------------------------------------------------- ________________ apabhraMza bhASA kA sAhitya sRjana huaa| pichale 200 varSoM meM apabhraMza sAhitya ke lekhana, paThana-pAThana kI paramparA lupta prAyaH ho gaI thii| taba DaoN. harmana jaikobI, ricarDa pizela, piTarsana, DaoN. AlsaDaoNrpha evaM DaoN. guNe, pI.ela. vaidya, DaoN. harivallabha bhAyANI, DaoN. hIrAlAla jaina Adi dezIya evaM vaidezika vidvAnoM ne vartamAna meM apabhraMza jagat meM adhyayana/ anusaMdhAna/sampAdana kI krAnti utpanna kI thii| isa krAnti-sUrya kI kucha kiraNeM vikIrNa huI kintu, Aja bhI prAkRta-apabhraMza ke kaI prAcIna granthoM kA adhyayana/anusandhAna/sampAdana zeSa hai| yaha kArya aneka zatAbdiyoM kI apekSA rakhatA hai| prAkRta-apabhraMza kI hajAroM pANDulipiyA~ abhI grantha bhaNDAroM meM haiM, jinakA sampAdana/anuvAda zeSa hai| sampAdana/anuvAda to bahuta dUra kI bAta hai, kintu prAkRta apabhraMza pANDulipiyoM kI adyAvadhi eka vyavasthita anukramaNikA bhI taiyAra nahIM hai| gujarAta aura rAjasthAna meM prAkRta-apabhraMza bhASA kI sarvAdhika pANDulipiyA~ haiN| rAjasthAna ke jayapura zahara meM bhI prAkRta-apabhraMza kI saiMkar3oM asampAdita durlabha pANDulipiyA~ vidyamAna haiN| pANDulipiyoM kI khoja meM eka daMsaNakaharayaNakaraMDu nAmaka eka pANDulipi kI aneka pratiyA~ jayapura ke aneka bhaNDAroM meM vidyamAna haiN| jinakA paricaya kramazaH isa prakAra haiM (1) Amera zAstra-bhaNDAra, apabhraMza sAhitya akAdamI, nArAyaNa siMha sarkila, savAImAnasiMha roDa, jayapura, isameM daMsaNakaharayaNakaraMDu kI 5 pratiyA~ vidyamAna haiN| ye sabhI pratiyA~ alaga-alaga samaya kI hai| 1. veSThana saM. 878 - yaha pANDulipi vi.saM. 1582 kI hai| isakI prazasti meM aisA ullekha hai| 159 patroM vAlI yaha pANDulipi hai aura suspaSTa akSaroM vAlI hai, ghaMTiyAlIpura sthAna meM yaha likhI gaI thii| 2. dUsarI pANDulipi bhI Amera zAstra bhaNDAra meM hai| isakA veSThana saM. 879 hai| lipikAla saM. 1589 hai| patra saMkhyA 123 hai| yaha pANDulipi pUrNa hai| yaha pUrNataH bhIga gaI thii| isakA jIrNoddhAra karAyA gayA hai| rASTrIya pANDulipi mizana kI pANDulipi saMrakSaNazAlA meM cipake patroM ko alaga karAkara isa pANDulipi ko surakSita kiyA gayA hai| isakA lekhana sthAna campAvatI hai, aisA prazasti meM ullekha hai| 3. tIsarA veSThana saM. 880 hai| patra saM. .157 hai| isa pANDulipi kA lipi kAla saMvat 1563 hai| isake patra bhI cipaka gaye the| rASTrIya pANDulipi mizana kI saMrakSaNazAlA meM isakA upacAra karAkara ise surakSita kiyA hai| isakI prazasti apUrNa he| 4. veSThana saM. 881 hai| patra saM. 145 hai| yaha prati bhI bhIga gaI thii| isako rASTrIya mizana kI pANDulipi saMrakSaNazAlA meM upacAra karAkara surakSita kiyA hai| isa pANDulipi kA lipikAla saM. 1614 hai| yaha bhI spaSTa akSaroM vAlI hai| 5. veSTana saM. 882 hai| patra saMkhyA 189 hai| lipikAla 1582 hai| isakI prazasti apUrNa hai| digambara jaina mahAsaMgha, terApaMthI bar3A mandira meM bhI daMsaNakaharayaNakaraMDu nAmaka grantha kI 3 pratiyA~ upalabdha haiN| prathama pANDulipi kI veSTana saMkhyA 1490 hai| kramAMka 1691 hai| isameM 142 patra hai| yaha atyanta jIrNa aura aspaSTa hai| patra saMkhyA 1 phaTA hai| patra saMkhyA 137 nahIM hai| dUsarI prati kA veSTana saMkhyA 1491 hai| isakA kramAMka 1692 hai| yaha prati apUrNa tathA prazasti rahita hai| isameM patra saMkhyA 6 se 122 taka (117) hai| prati atyanta jIrNa hai| isako rASTrIya pANDulipi mizana kI saMrakSaNazAlA meM upacAra karAkara surakSita kiyA hai| digambara jaina terApaMthI mandira meM eka prati aura hai jisakA veSTana saMkhyA arhat vacana, 23 (1-2), 2011 Page #61 -------------------------------------------------------------------------- ________________ 2378 hai kintu vaha prati abhI taka upalabdha nahIM ho pAI hai| (2) nAgaura ke vizAla grantha bhaNDAra meM bhI isa pANDulipi kI 2 pratiyA~ haiM aisI sUcanA rAjasthAna vizvavidyAlaya, jaina anuzIlana kendra se prakAzita keTalaoNga dvArA prApta huI hai?| jpukduk, oa jpukdky& daMsaNakaharayaNakaraMDu kI racanA vikrama samvat 1123 ( IsvI san 1066 ) meM zrIcaMda kavi ne kI thI / racanAkartA zrIcaMda kavi jaba zrAvaka the, tabhI unhoMne isa grantha kI racanA prArambha kI thii| granthakAra ke lie daMsaNakaharayaNakaraMDu kI 16 saMdhi ke bAda kI pratyeka saMdhi ke anta meM puSpikA vAkyoM meM muni upAdhi ullikhita hai| isase lagatA hai ki ve jIvana ke uttarArdha meM tyAga, vairAgya, saMyama kI mUrtirUpa muni ho gaye the| 1 se 16 taka saMdhiyoM meM kavi tathA paNDita upAdhi likhita hai, isase yaha bhI pratIta hotA hai ki zrIcaMda kavi isa saMdhi ke likhe jAne taka zrAvaka arthAt sadgRhastha hI the| kavi aura paNDita upAdhi se siddha hotA hai ki zrIcaMda kavi, sAhitya, darzana evaM adhyAtma ke udbhaTa vidvAn the| muni upAdhi se unake vairAgya, tyAga evaM saMyama kA jJAna hotA hai / zrIcaMda kavi kI adyAvadhi mAtra do racanAe~ prApta haiM- 1. daMsaNakaharayaNakaraMDu 2. khaakosu| kahAkosu kA sampAdana to ho cukA hai kintu usakA hindI anuvAda adyAvadhi nahIM huA hai|' daMsaNakaharayaNakaraMDu kA Aja taka sampAdana bhI nahIM huA hai| isakA prakAzana prAkRta grantha pariSad, svAdhyAya maNDala, jainanagara, pAlaDI, ahamadAbAda (gujarAta) se huA hai| daMsaNakaharayaNakaraMDu nAmaka grantha tatkAlIna karNanareza ke rAjya meM zrImAlapura meM likhA gayA thaa| karNa solaMkI nareza bhImadeva ke prathama uttarAdhikArI the aura unhoMne IsvI san 1064 se 1094 taka rAjya kiyA thA / zrImAla aparanAma bhInamAla dakSiNa mAravAr3a kI rAjadhAnI thii| solaMkI nareza bhImadeva ne san 1060 meM vahA~ ke paramAravaMzI rAjA kRSNarAja ko parAjita kara bandIgRha meM DAla diyA thA aura bhInamAla para apanA adhikAra jamA liyA thA jo unake uttarAdhikArI rAjA karNa taka sthira rahA pratIta hotA hai| xFk dk ifrik | fo"k; & I daMsaNakaharayaNakaraMDu grantha prAkRta - apabhraMza sAhitya kA pratinidhi grantha hai| isameM sandarbha zlokoM ke rUpa meM saMskRta bhI hai isameM jaina paramparA ke anusAra zrAvaka kI AcAra-saMhitA kA vistAra se varNana hai| bhAratIya paramparA meM gRhastha kaisA honA cAhie, isakA uttara isa grantha meM sahajarUpa se prApta hotA hai| jaina paramparA meM sapta parama sthAna mAne gaye haiN| unameM sadgRhastha ko bhI ina sapta paramasthAnoM meM ginA hai| ukta grantha sadgRhasthAcAra / zrAvakAcAra kA vistAra se varNana karatA hai| daMsaNakaharayaNakaraMDu grantha meM 21 sandhiyA~ haiM prathama sandhi meM deva, guru aura dharma tathA guNadoSoM kA varNana haiN| isameM 39 kar3avaka haiM / uttamakSamAdi dazadharma, 22 parISaha, paMcAcAra 12 tapa Adi kA kathana kiyA hai paMcAstikAya aura Sar3adravyakA varNana bhI isI sandhi meM AyA hai / samasta karmoM ke bheda-prabheda kA kathana bhI prApta hotA hai / kavi ne nAmakarma kI 42 prakRtiyoM kA vistAra se varNana kiyA hai| I arhat vacana 23 (1-2), 2011 " 61 Page #62 -------------------------------------------------------------------------- ________________ dvitIya sandhi meM subhauma cakravartI kI utpatti aura parazurAma ke maraNa kA varNana kiyA gayA hai| tRtIya sandhi meM padmaratha rAjA kA upasarga sahana, AkAzagamana, vidyAsAdhana aura aMjanacorakA nirvANa-gamana varNita hai| caturtha sandhi meM anantamatIkI kathA AyA hai| paMcama sandhi meM nirvicikitsA guNa kA varNana AyA hai| SaSTha sandhi meM amUDhadRSTi guNa kA varNana hai| saptama sandhi meM upagUhana aura sthitikaraNa ke kathAnaka Aye haiM / aSTama sandhi meM vAtsalyaguNa kI kathA varNita hai| navama sandhi meM prabhAvanA aMga kI kathA AyI hai| dazama sandhi meM kaumudI - yAtrA kA varNana hai| gyArahavIM sandhi meM uditodaya sahita upadezadAna varNita hai| bArahavIM sandhi meM parivArasahita uditodayakA tapazcaraNa-grahaNa AyA hai| 13vIM sandhi meM somazrI kI kathA varNita hai| 16vIM sandhi meM kAzIdeza, vArANasI nagarI ke varNana ke pazcAt bhakti aura niyamoM kA varNana hai| 17vIM sandhi meM anastamita karane vAloM kI kathA varNita hai| 19vIM sandhi meM narakagati ke duHkhoM kA varNana kiyA gayA hai| 20vIM sandhi meM binA jAne hue phala - bhakSaNa ke tyAga kI kathA varNita hai| 21vIM sandhi meM uditodaya rAjAoM kI parivrajyA aura unakA svargagamana AyA hai| isa prakAra isa grantha meM samyagdarzana ke ATha aMga, vrataniyama, rAtribhojanatyAga Adi ke kathAnaka varNita hai / kathAoM ke dvArA kavi ne dharma-tattva ko hRdayaMgama karAne kA prayAsa kiyA hai| isa prakAra vizAlakAya yaha daMsaNakaharayaNakaraMDu kAvya koTi kA grantha hai| isameM rasa, chanda tathA alaMkAroM kA bhUrizaH prayoga hai grantha ke nAmAnusAra viSaya kI pramukhatA hone para bhI anyAnya aneka viSayoM kA varNana prasaMgopAtta kiyA gayA hai| mi kfxrkoa eglo & daMsaNakaharayaNakaraMDu grantha darzanazAstra, AcArazAstra evaM bhAratIya jIvanamUlyoM kI dRSTi se atyanta mahattvapUrNa hai| isameM jainadarzana mAnya dArzanika vicAroM kA varNana bhI vistAra se upalabdha hotA hai / karmasiddhAnta kA vivecana bhI ukta grantha kA pramukha pratipAdya hai| bIca-bIca meM kathAoM kA ullekha hone se jaina itihAsa kI paramparA kA jJAna bhI hotA hai| isameM kathAoM ke mAdhyama se bhAratIya jIvanamUlyoM kA pratipAdana kiyA gayA hai| jainaparamparA meM bhakti kA kyA mahattva hai ? bhakti kA kyA svarUpa hai ? Adi tathya bhI uparyukta grantha meM prApta hote haiM / vrata, niyama, tyAga, tapasyA kA svarUpa bhI isa grantha meM vistAra se milatA hai| sadAcAra pAlana mAnava jIvana meM atyAvazyaka hai, isake to kadama-kadama para sUtrarUpa meM ullekha milate haiM / sadgRhastha ko kyA sevanIya hai? tathA kyA asevanIya hai? isakA varNana bhI prakRtagrantha meM hai| jaina paramparA mAnya dIkSA (pravrajyA) kA svarUpa, kathAoM ke mAdhyama se daMsaNakaharayaNakaraMDu meM pratipAdita kiyA gayA hai| viSaya varNana ke sAtha isa grantha meM sAhityika sampadA bhI bahuzaH upalabdha hotI hai| yaha grantha kAvyazAstrIya guNoM se alaMkRta hai ataH daMsaNakaharayaNakaraMDu grantha aneka vidyAoM kA kozagrantha bana gayA hai| daMsaNakaharayaNakaraMDu grantha bhAratIya vAGmaya meM dArzanika, naitika, aitihAsika, sAmAjika, sAMskRtika dRSTi se mahattvapUrNa hai| sAhityika koTi kA grantha hone se bhI yaha atyanta upayogI hai| isake sampAdana se bhAratIya vidyA ke aneka pakSoM para prakAza prasarita hogA / sAtha hI sAtha prAkRta apabhraMza bhASA ke sAhityika saMsAra meM eka naI upalabdhi arjita hogii| 62 arhat vacana 23 (1-2), 2011 Page #63 -------------------------------------------------------------------------- ________________ I UnHk& 1. sAkSAt una-una bhaNDAroM kA avalokana evaM phoTosTeTa tathA DijiTala phoTA dvArA pANDulipiyoM kI praapti| kramazaH 7 pANDulipiyA~ prathama tathA antima pRSTa ( daMsaNakaharayaNakaraMDu drshnkthaartnkrnndd)| 3. zAstrI nemicandra, tIrthaMkara mahAvIra aura unakI AcArya paramparA, pRSTha- 134 upAdhye e.ena., prAkRtagrantha pariSad, svAdhyAya maNDala, jainanagara, pAlar3I, ahamadAbAda (gujarAta) zAstrI nemicandra, tIrthaMkara mahAvIra aura unakI AcArya paramparA, pRSTha - 135 I d kkskuksi j kur i klr % 15-01-11 pariziSTa enamovItarAmAyA mojayata mitimapiTa morayAsinokagaIsaparatApadilakA labarasojayamatilAdIvidha mahamAI manilAmayika pavitrA diyA jiyanemirivAra do|aklekoml pAvaralopimpalakevalajo bAukozyamayalala/ AamyalomiDividdijayazivadihivAyakarAlihasarUjayadi unIsamitikaraNa ayarisaharAvayAkummayapaDiravalaNAniyaharummAsmiyadalaNAjayajayasisavanI disataraNAbahiNaMdaNojayatayANedArikaraNamayamumatiNamumatillokajaNa paayomhye| mahAjayagavAraNAsyavasjayamayasammArityakaraNAvigayAsasasilAmajayaniyajarAta ImjayArapIra padamuvidisamalanasAyalamadAkyalidaharaNAsayajayadi mayaMsase maNimula muvajayalivAmAprAmAvimalayaraguNaEMARATHI yajayajiNANatantramANapizAdaNAjayakSamAvaradhAmamAyoDavIDadaNAjayamanimaMtiyagayasayala jaina vidyA saMsthAna, jayapura meM saMgrahIta daMsaNakaharayaNakaraMDu kI pAMDulipi (ve.saM.-878) kA prathama pRSTha arhat vacana, 23 (1-2), 2011 Page #64 -------------------------------------------------------------------------- ________________ viva dAna pUjA samudyatAn / propkaarnirtaan| sampakta pratipAla kAnU / zrIsarvajJoktadharmAn raMjitacetasAn / kuTaMbasA dhArakAna laMki tdividedaan| zrAhArAlaya mAtradAnamamanvitAn sAyapra svachatrasA0sakara lAmuruDAdeta spaSTutra sArAvala tasyatA linI sucavalA dvitIya mAMda 14sA devaputrAmAdAna etAna) makIrti yogya jJAnavAnajJAnadAnainA ni jAna|| || masudadAt mAMgalyALa // zrIrakhaH // svataca dAtavyamupade sukhI nityA nirvyAdhi ma thI karAvaMtINakumA sarvatAva mAsutAnugAdicitra ujayanaravayavaM parivAra yasamA liyayamakamiti yA vi| kinAravajaya anamurakhaMDa dinamadIvayaskarapayAyAma dizAnmumatA 64 mAsadanavarimaudeusa pinAmamA kunayanAma evaMDara ya nitina kA~Da svAraghaTI tAmasI nae // saMvat 2 varSe 14 vartamAne dvitIyAyAM / nakSatraghaTI paNana mAno ghaTI // ghaMTiyAlI saMgha dyA mAlAkAra ra nImace zrIkaMdakaMdAcI tahAna kazrIpadmanaM didev| ttytte| hAraka zrInavadehe haravatrIdevata tyahArakazrI prasAI devA matadAnAyakhaMDelavAlAndayeAvAca jaina vidyA saMsthAna, jayapura meM saMgrahIta pAMDulipi (ve.saM.-878) ke 2 pRSTha arhat vacana, 23 (1-2), 2011 Page #65 -------------------------------------------------------------------------- ________________ Vol. -23, Issue 1-2, January - June 2011, 65-71 ARHAT VACANA Kundakunda Jhanapitha, Indorey Spirituality and Health Saroj Kothari* ABSTRACT Spirituality is considered as something abstract which is concerned with the higher aspects of life, eternal joy and bliss beyond the precinct of sense pleasures. The spiritual means to be in touch with some larger, deeper, richer whole that puts our present limited situation into a new perspective. It is to have a sense of something beyond' of 'something more that confers added meaning and value on where we are now. Spiritual inspirations are considered as a rare blessing and it is believed that through the path of spiritualism a man attains perfection, immortality and ultimate fulfillment. It carries different meaning from one part of the globe to the other part. But every one seems to agree that the spiritual aspect of one's life is intimately related to the mental processes i.e. mind : and affects the psychic functions of an individual. It is identified with something super conscious, supernatural and towards divinity. Spirituality is the basic feeling of being connected with one's complete self, others and the entire universe. Health is a state of Physical, Mental, Social and Spiritual well being and not just the absence of disease or infirmity, Health is perceived as a multidimensional process involving the well-being of the whole person in the context of the environment, Religious involvement and spirituality are associated with better health outcomes, including greater longevity, coping skills and health related quality of life and less anxiety. Spirituality : One of the most profound new insights of twentieth century science is that wholes can be greater than the sum of their parts. The whole contains a richness, a perspective, a dimensionality not possessed by the parts. Here science helps us to understand the spiritual. The Spiritual' means to be in touch with some larger, deeper, richer whole that puts our present limited situation into a new perspective. It is to have a sense of 'something beyond' or something more? that confers added meaning and value on where we are now. Danah Zohar and lan marshal (2000) claim that 'SQ' is our ultimate intelligence. SQ (Spiritual * Prof. and Head, Department of Psychology, Govt. M.L.B. P.G. Girls College, Fort, Indore - 452006 Page #66 -------------------------------------------------------------------------- ________________ Quotient) is the necessary foundation for the effective functioning of both IQ (Intelligence Quotient) and EQ (Emotional Quotient). IQ and EQ cleverness and empathy, are not enough. So many clever, empathetic people feel there's an emptiness in the centre of their lives. Spirituality or spiritualism is considered as something abstract which is concerned with the higher aspects of life. It carries different meaning from one part of the globe to the other part. But every one seems to agree that the spiritual aspect of one's life is intimately related to the mental processes i.e. mind; and affects the psychic functions of an individual. The spiritualism in India and many eastern countries is recognized as a way of life with eternal joy and bliss beyond the precinct of sense pleasures. It is identified with something super conscious, supernatural and towards divinity. Spiritual inspirations are considered as a rare blessing and it is believed that through the path of spiritualism a man attains perfection, immortality and ultimate fulfillment. The spiritual experiences not only brings the knowledge of super consciousness but also solves the problem of unconscious mind. The spiritual joy is considered more super than the intellectual joy which, in turn, is higher than the sense pleasures; as it does not lead to frustration and disappointment but provide ultimate satisfaction(yatiswarananda, 1979). Classical Indian thought is a treasure grove of psychological thought waiting to be harvested. It is comprehensive and holistic. The Indian vedanta philosophy describes four approaches for making advance in the spiritual life namely Karma yoga, Raja Yoga, Bhakti Yoga and Jnana Yoga. Webster's dictionary defines spirit as 'the animating or vital principle', that which gives life to the physical organism in contrast to its material elements, the breath of life. Human beings are essentially spiritual creatures because we are driven by a need to ask 'fundamental' or 'ultimate' questions. SQ allows human beings to be creative, to change the rules and to alter situations. It allows us to play with the boundaries, to play an infinite game. (carse, 1986). The major issue on people's minds today is meaning. SQ has no necessary connection to religion. For some people, SQ may find a mode of expression through formal religion, but being religious doesn't guarantee high SQ. Spiritually Intelligent people is not the same as being religious, neurologists have identified a 'God Spot' in our brain that triggers our need to search for meaning in life. People with spiritual intelligence have the ability to assess whether one course of action or life path is more meaningful than another and plan their future and solve problem that adds value to their lives. First in the early 1990s research was carried out by neurophysiologist Michael Persinger (1996) and in 1998, by neurologist V.S. Ramchandran at the university of California, on the existence of a 'God Spot' in the human brain. This built in spiritual centre is located among neural connections in the temporal lobe of the brain. 66 Arhat Vacana, 23 (1-2), 2011 Page #67 -------------------------------------------------------------------------- ________________ The science of spirituality is a study or human possibilities. It is a result of the search for an integral vision of life and consciousness. It strives to take a total look at nature, man and the future potential of humanity Kaw, 2000). Sharma's (1999) says that Himalayan gurus along the way give simple advice, such as, 'What lies behind you and what lies before you is nothing compared to what lies within you'. Spiritual Dimensions of Health and wellness Health is a state of Physical, Mental, Social and Spiritual well being and not just the absence of disease or infirmity. According to Bisht (1985), the need for a new definition of health as a state beyond the mere absence of disease has been recognized by health professionals in the last few decades. It has been increasingly realized that the maintenance of health encompasses in addition to treatment of physical diseases, coping mechanisms to deal with psychological stress, prevention through changes in the environment, promotion of healthy lifestyles and general well-being. Illness is now considered to be physiologically and chemically based, but socially and culturally conditioned. Health is perceived as a multidimensional process involving the well-being of the whole person in the context of the environment. The perfect' functioning approach to health conceptualizes health: biologically as a state in which every cell and every organ is functioning at optimum capacity and in perfect harmony with the rest of the body: Psychologically as a state in which the individual feels a sense of subjective well-being and of mastery over his environment, and socially as a state in which the individuals capacities for participation in the social system are optimal. another milestone towards a new definition of health was created in 1978, when on the initiative of the Indian representatives on the executive board of WHO, it was proposed that the definition of health be enlarged to cover spiritual wellbeing in addition to the physical, mental and social well-being. Modern culture is spiritually dumb, no only in the West but also, increasingly, in those Asian countries influenced by the West, By spiritually dumb mean we have lost our sense of fundamental values. Despite our material richness and technological expertise, our lives lack something fundamental. Collective SQ is low in modern society. We live in a spiritually dumb culture characterised by materialism, expediency, narrowed self centeredness, lack of meaning and dearth of commitment. Some doctors and healthcare professionals, are starting to see disease differently. They regard it is a crying out of the body and its parts for attention to something in our lives which, if left unattended, will lead to irrevocable damage or lasting physical, emotional and or spiritual distress and even death, It may be our attitudes or life styles that are causing the problem, rather than Arhat Vacana, 23 (1-2), 2011 Page #68 -------------------------------------------------------------------------- ________________ any chemical inbalances. In the words of doctors, patients, scientists and policy makers, who in June, 1999 attended an international meeting in Britain to explore these ideas, much of the suffering consists of diseases of meaning. The search for meaning is evident in so many aspects of our lives, What is my life all about? What does my job mean? This relationship? What does it mean that I am going to die some day? People living in earlier societies would not even have asked such questions. Their lives were culturally embedded in a set framework. They had living traditions, living gods, living communities, functioning moral codes, problems that had known boundaries and fixed goals. But in modern times we have lost what some philosophers call the 'taken for-granted ness' of life, We are left with existential or spiritual problems and with the need to cultivate a kind of intelligence' spiritual intelligence that can deal with them. Effect of religious and spiritual beliefs and practices on health and wellness: The Spiritualism is identified with something super conscious, super natural and towards divinity. Spiritual inspirations are considered as a rare blessing and it is believed that through the path of spiritualism a man attains perfection, immortality and ultimate fulfillment. Yogas had been a subject of great research. It is found that to attain super conscious state one is required to pass though various stages of yoga. Vahia 1973, Selvamurthy 1983 & De Souza 1984 report that yoga has a positive influence in stress management and relief of anxiety and mental tension. Orme Johnson (1973) found that meditation stabilizes the autonomic nervous system and make a person withstand environmental stresses better. As per Bhamgara (1990), spiritual dimension of health pervades all other dimensions of health i.e. physical, mental and social. The Vipasana meditation may also help in deaddiction. Naidu and Pande (1988) presented an interim research report on non- attachment and health. The results indicated that those who were non-attached, though they experienced as many events as their attached counterparts, did not get as distressed by these events. Non-attached persons, compared to less non-attached subjects, perceived lesser degree of stress, exhibit fewer symptoms of strain and show a smaller correlation between stress and strain. To that extent this data supports the assertions of the various commentaries on the Gita regarding the health endowing capacity of non-attachment. Along with psychical research are the recent investigations in the area of epidemiology of religion and clinical studies of the effect of religious and spiritual beliefs and practices on health and wellness. There are now many researchers actively engaged researching in this area. Religion of one kind or another has existed in all societies, and it has had profound effects on the lives of those who practice it. prayer is central to all 68 Arhat Vacana, 23 (1-2), 2011 Page #69 -------------------------------------------------------------------------- ________________ religious practices. It is universal and ubiquitous, crossing cultural and geographical boundaries. According to a survey published in 1996 by Princeton Religion Research Center, 96% of US population believed in God or a supernormal power. There are several significant studies that explored the relationship between religiosity and a variety of health conditions. In about 150 studies most of the studies suggest less substance abuse and more successful rehabilitation among the more religious (Koenig, McCllough & Larson, 2001) Also numerous studies investigated the effect of religion on mental health, delinquency, depression, heart disease, immune system dysfunction, cancer and physical disability. Townsend, Kladder, Ayele and Mulligan (2002) assessed the impact of religion on health outcomes, The systematic and comprehensive review revealed that "religious involvement and spirituality are associated with better health outcomes, including greater longevity, coping skills and health related quality of life and less anxiety'. McCllough eg al. (2000) report that religious involvement has a strong positive influence on increased survival. As Koenig, Larson and Larson (2001) surmise, when people become physically ill, many rely heavily on religious beliefs and practices to relieve stress, retain a sense of control, and maintain hope and sense of meaning and purpose in life. It is suggested that religion (a) acts as a social support system, (b) reduces the sense of loss of control and helplessness, (c) provides a cognitive framework that reduces suffering and enhances self-esteem, (d) gives confidence that one, with the help of God, could influence the health condition, and (e) creates a mind set that enables the patient to relax and allow the body to heal itself. Again, the values engendered by religious involvement such as love, compassion, charity, benevolence and altruism may help to successfully cope with debilitating anxiety, stress and depression. A number of studies provide positive evidence linking intercessory prayer with beneficial health outcomes. Intercessory prayer involves praying for other's benefit. Michael Miovic (2004) reported that the condition of brain tumor patient improved by intercessory prayer. Randolph Byrd (1988) and Mueller, Plevak, Rummans (2001) found that a significant positive effect between intercessory prayer and recovery from coronary disease. They observed that addressing the spiritual needs of the patient may enhance recovery from illness. There has been a great deal of scientific research on the effects of meditation on the states of mind and body. A number of studies consider meditation as a self-regulation strategy that has relevance for managing stress, hypertension and drug addiction (Goleman & Schwartz, 1976; Patel, 1993). Davidson, Goleman and Schwartz (1984) report results that showed reliable decrement in Arhat Vacana, 23 (1-2), 2011 09 Page #70 -------------------------------------------------------------------------- ________________ trait anxiety across groups as a function of length of meditation'. John Astin (1997) reported the beneficial effects of meditation on stress reduction. On the basis of research evidence it is clear that the religious involvement and spirituality are associated with better health outcomes and wellness. REFERENCES Astin, J.A. (1997) Stress reduction through mindfulness meditaion: Effects on psychological symptomatology, sense of control, and spiritual experiences, Psychotherapy and Psychosomatics, 66, 97-106. Bhamgara, M.M. (1990) Spiritual dimension of health-the neglected dimension' proceedings of intermational seminar on vipasana meditation and health, vipasana research institute, Dhammagiri, Igatpuri. Bisht, D.B. (1985) The spiritual dimension of health. Delhi. Directorate general of Health Services, Government of India. Byrd, R.C. (1988) positive therapeutic effects of intercessory prayer in a coronary care unit population. Southern Medical Journal, 81, 826-829. Carse, James (1986) finite and infinite games, Ballantine Books, New York. Davidson, R.J. Goleman, D.J.&Schwartz, E. (1984) Attentional and affective concomitants of meditation: A cross-sectional study. In D.H. shapiro, Jr. & R.N. walsh (eds) meditation classical and contemporary perspectives (pp 227-231) New York: Aldine. Desouza (1984) Yoga meditation and Mysticism, Psychiatry in India, Bombay 21-52. Goleman, D. & Schwartz, G. (1976) meditation as an intervention in stress reactivity. Journal of counselling and clinical psychology, 44, 456-466. Kaw, M.K. (2000) Meditations Beyoud science, The Hindustan Times, 4th sept. Koenig, H.G. Larson, D.B. & Larson, S.S. (2001) Religion and coping with serious medical illness, Ann pharmacother, 35,352-359. Koenig, H.G., McCllough, M. & Larson, D.B. (2001) Handbook of religion and health: a century of reseach reviewed. New York: Oxford University Press. McCllough, M.E. Hoyt, W.T. Larson, D.B., Koenig, H.G., & Thoresen, C.E. (2000) Religious involvement and mortality: A meta-analytic review. Health Psychology, 19,211-222 Miovic, M (2004) Spirituality, human health and wellness: overview of the field. Paper presented at the conference, spirituality, human health and wellness, Institute for human science and service, 26th January, 2004, visakhapatnam. Mueller, P.S. Plevak, D.J., & Rummans, T.A. (2001) religious involvement, spirituality and medicine : Implications for clinical practice, mayo clinic proceedings, 76, 1189-91. Naidu, R.K. & Pande, N. (1988) On quantifying a spiritual concept : An interim reserch report about non-attachment and health, paper presented at national seminar on mental health and stress, Bhopal. Orme, Johnson, D.W. (1973) Autonomic Stability and transcendental mediation : Psychosomatic Medicine, 35, 341. Patel, C.H. (1993) Yoga based therapy, In P.M. Lehrer and R.L. Woolfolk (Eds.) principles and practice of stress management, 2nd ed. (pp. 89-138) New York, Guilford press. Arhat Vacana, 23 (1-2), 2011 Page #71 -------------------------------------------------------------------------- ________________ Persinger, M.A. (1996) Feelings of past lives as expected puturbations within the neurocognitive processes that generate the sense of self" contributions from limbic lability and vectorial hemisphericity, perceptual and motor skills, 83 (3pt.2) pp. 1107-21, December, 1996. Ramchandran, V.S. (1998) Phantoms in the Brain, Fourth Estate, London. Selvamurthy, M. (1983) physiological affects of yogis practice, NIMHANS Journal, 1, 77-80. Sharma, S. (1999) The monk who sold his Ferrari : A fable about fulfilling your dreams and reaching your destiny, Zen and the art of business managemen, The economic times, Mumbai, 12 December, 1999. Townsend, M. Kladder, V. Ayele, H. & Mulligan, T. (2002) Systematic review of clinical trials examining the effects of religion on health. South Medical Journal, 95, (12) 1429-34. Vahia N.S. (1973) Further experience with therapy based on concepts of patanjali in the treatment of psychiatric disorders, Indian Journal of psychiatey, 13, 32. Yatiswarananada (1979) Meditation and spiritual life, Sh. Ramkrishna Ashram, Bangalore. Zohar Danah & lan Marshal (2000) connecting with our spiritual intlligence, Bloomsbury, New York & London. Received: 31.12.09 Arhat Vacana, 23 (1-2), 2011 Page #72 -------------------------------------------------------------------------- ________________ (jJAnodaya itihAsa puraskAra) zrImatI zAMtidevI ratanalAlajI bobarA kI smRti meM zrI sUrajamalajI bobarA, indaura dvArA sthApita jJAnodaya phAuNDezana ke saujanya se kundakunda jJAnapITha, indaura dvArA jJAnodaya puraskAra kI sthApanA 1998 meM kI gaI hai| yaha sarvavidita tathya hai ki darzana evaM sAhitya kI apekSA itihAsa evaM purAtatva ke kSetra meM maulika zodha kI mAtrA alpa rahatI hai / phalata: yaha puraskAra jaina itihAsa ke kSetra meM maulika zodha ko samarpita kiyA gayA hai| isake antargata jaina itihAsa ke kSetra meM sarvazreSTha zodha patra/ pustaka prastuta karane vAle vidvAn ko rupaye 11000/-kI nagada rAzi, zAla evaM zrIphala se sammAnita kiyA jAtA hai| adyatana puraskRta vidvAnoM evaM unakI kRtiyoM kA vivaraNa nimnavat hai1998 DaoN.zailendra rastogI, lakhanaU (u.pra.) (sanprati svargastha) "jaina dharma, kalA prANa RSabhadeva aura unake abhilekhIya sAkSya' 1999 pro. hampA nAgarAjaiyyA, baiMgalora (karnATaka) 'A History of the Rastrakutas of Malkhed and Jainism' 2000 __ DaoN. abhayaprakAza jaina, gvAliyara (ma.pra.) (samprati svargastha) 'jaina stupa paramparA zrI sadAnanda agravAla, meNDA ror3a (ur3IsA) 'khAravela' 2002 DaoN. jI. javAharalAla, tirupati (A.pra.) Jainism in Andhra (As depicted in inscriptions)' 2003 zrI rAmajIta jaina eDavokeTa, gvAliyara (ma.pra.) 'giranAra mAhAtmaya' 2004 pro. e. ikambarAnAthana, cennaI (tamilanADu) 'Jaina Iconography in Tamilnadu' 2005 zrI sUrajamala khAsagIvAlA, bhivanDI (mahArASTra) 'jaina itihAsa' 2006 bra. saMdIpa jaina 'sarala', bInA 'pAMDulipi saMrakSaNa evaM saMkalana kArya hetu' varSa 2007, 2008 evaM 2009 hetu koI praviSTi upayukta nahIM pAI gii| koI bhI vyakti puraskAra hetu kisI lekha yA pustaka ke lekhaka ke nAma kA prastAva (sAmagrI sahita) preSita kara sakatA hai| cayanita kRti ke lekhaka ko ru.11000/- kI rAzi, zAla, zrIphala evaM prazasti pradAna kI jaayegii| sAtha hI cayanita kRti ke prastAvaka (kRti sahita prastAva bhejane vAle) ko bhI ru. 1000/- kI rAzi se sammAnita kiyA jaayegaa| 2010 evaM 2011 ke puraskAroM kI cayana kI prakriyA jArI hai| jaina vidyAoM ke adhyayana/anusaMdhAna meM ruci rakhane vAle sabhI vidvAnoM/ samAjaseviyoM se Agraha hai ki ve vigata 5 varSoM meM prakAza meM Aye jaina itihAsa/purAtattva viSayaka maulika zodhakAryoM ke saMkalana, mUlyAMkana evaM zodhakoM ko sammAnita karane meM hameM apanA sahayoga pradAna kreN| pro. e.e. abbAsI sUrajamala bobarA DaoN. anupama jaina mAnada nidezaka puraskAra prAyojaka ___ mAnada saciva Arhat Vacana, 23 (1-2), 2011 Page #73 -------------------------------------------------------------------------- ________________ ARHAT VACANA Kundakunda Jnanapitha, Indorey Vol.-23, Issue 1-2, January-June 2011, 73-81 Jainism, Social Consciousness and Contemporary Issues #Rajjan Kumar* Abstract Modern societies are increasingly becoming socially unstable. There is no love between ethnic communities, religious groups, socially advanced and socially backward groups, husband and wife, parents and children. Groups and individuals are guided by narrow selfinterests. Due to these modern social evils communities as well as families are affected. Peace, love, harmony, joy and mutual concerns are almost disappear or at the verge of vanishing. These are exciting times for Jainism to project them as a true religionist with having ample amount of social conscience. Jaina way of life was prone to ascetic' is gone. Today, it can provide a very positive, meaningful and practical solution for contemporary issues. Introduction Religion has always been a matter of discussion and dispute. To keep social consciousness is the key factor of every religion. Because the basic purpose of all religions to ensure peace and happiness for the individual and to establish harmony within human society. Jainism, one of the prominent religion of world by mistaken has been projected as an ascetic based religion, and is quite difficult to justify its relevancy and practicability for modern society. Jainism, Tirthamkaras & Social Consciousness The word 'Tirthamkara' of Jainism is ancient and technical. There are 24 Tirthamkaras. Tirthamkaras of Jainas have the same place as God in other religion, however they are neither considered an incarnation of God nor regarded as a strange fellow in the divine creation. But Tirthamkaras are emancipated soul and that is why considered like a God'. Tirthamkara did excellent penance and religiously followed the path of self-control. With the utter purity of feeling he pursued with diligence and rigorous exercise known as Tirthamkara-nama karma anubhagabandha and only then did he became a Tirthamkara2. Tirthamkaras are known as the establisher of Dharm-tirtha, which is called as way way of religion. In Jainism concept of tirtha may be explained as shore beyond the ocean. In Jainism non-violence (ahimsa), truth (satya), non-stealing (asteya), chastity (brahmcarya) and non-possession (aparigraha) are dharma and fourfold collectivity (caturvidhasamgha)- Sramana-Sramani and Sravaka * Reader & Head, Department of Applied Philosophy, M.J.P. Rohilkhand University, Bareilly-243006 UP Page #74 -------------------------------------------------------------------------- ________________ Sravika (male-female householders) who uphold these dharmas is known as dharmatirtha'.Tirthamkaras having renounced the worldly attachment achieve spiritual excellence by engaging themselves in uninterrupted spiritual exercise, and thereby obtain unveiled omniscience and then having compassion on all the sufferings living being (vas) teach them dharma for their benefit. In Jainism moksamarga itself is known as tirtha and Tirthamkaras are the torchbearer of this path. According to Jainism satya itself is tirtha; ksama (foregiveness) and indriyanigraha (sense-control) are also tirtha. Compassion for all livings, simplicity, donation, containment, chastity, loving speaking. knowledge, patience and good work- all these are acclaimed as tirtha. Further to Jainas krodha (anger), mana (prestige), maya (delusion), lobha (greed) are considered passions they are nothing but ignorance and those who have completely discarded all of these passions are called tirtha.Caturvidha samgha is the aspirant of moksamarga and itself is considered tirtha; establisher of this samgha is called as Tirthamkara. Tirthamkaras obtain omniscience and then having compassion they start preaching dharma for all sufferers for their benefit. Samantabhadra admiring Tirthamkara Mahavira and said- 'O Lord! Your's this tirtha is sarvodaya or welfare to all. Everything concerned with Tirthamkaras is more or less in its first instance is look more spiritual rather than intend to obtain material welfare that is essential for societal growth in practical. Further it also looks like to foster self-centered attitude and would be charged that the concept of Tirthamkaras of Jainism does not concerned with the society and it lacks of social element and cannot be relevant for modern society to maintain the sense of social consciousness for contemporary issues. Irrespective of this, it is very much established that all the Tirthamkaras did lead a social life and did attain salvation at the end and the path shown by the Tirthamkaras has enough potency to take pains to provide for the welfare of both the society and the individual and is always relevant irrespective of time and space. Jainism, Ethics & Social Consciousness Ethics is part and parcel of social life. Ethical elements of Jainism are quite humanistic and have much amount of social consciousness for contemporary issues. Inspite of that a charge is generally laid against the system of Jaina ethics to the effect that it fosters the self-centered attitude, and does not care of the society and therefore social element in Jaina ethics is not strong. It is true that the main aim of Jainism is to attain freedom from the transmigration of soul and the whole Jaina ethics has been based on this foundation. All rules of conduct are so designed as to secure the aim as early as possible. As there is no outside agency to help the individual in his efforts to secure salvation, it is natural that Arhat Vacana, 23 (1-2), 2011 74 Page #75 -------------------------------------------------------------------------- ________________ more importance was given to the individual but this does not mean that ethics was confined to individual alone. On the contrary, the ethical code was evolved for the whole society? Jaina ethics took pains to provide for the welfare of both the society and the individual. It recognized the need for taking care of the society, and also aspired to bring the highest conceivable form of good within the individual reach. The social aspect of individual's life was never ignored. An individual was never conceived as separated from the society and social life. He was enjoined to achieve his goal while leading the worldly life, which necessarily involves relations with other members of the society. All the Tirthamkaras, whom the Jainas adorned, did lead a social life and did attain salvation at the end. It is very much cleared for Jainas that social life was never considered as an impediment to one's spiritual progress if necessary precautions are taken. Vows are the special feature of Jaina ethics and are separate for monks and householders. Monks of course are the symbol of spirituality but householders are not like that especially for explaining the social consciousness. Householders are lay votary and the numbers of vows of householders are twelve- 5 anuvratas (ahimsa, satya, asteya, brahmcarya and aparigraha; 4siksavrata (samayiks, prosadhopavasa, upabhogapribhogaparimana and atithisamvibhaga) and 3 gunavratas (digvrata, desavrata and anarthadanda vrata). Anuvratas are the basic vows and the rest other seven vratas collectively called as supplementary vows or silavratas. Siksavratas are disciplinary vows, because they are preparatory for the discipline of ascetic. Gunavratas are multiplicative and they raise the value of the five main vows. These vows play a good part in the life of a single Jaina as well as that of the whole community. Jaina ethical rules are meant for men of all positions for kings, warriors, traders, artisans, agriculturists, and indeed for men and women in every walk of life. Do your duty and do it as humanely as you can- this, in brief, is the primary principle of Jainism'.It is evident that social element in Jaina ethics is not neglected.. Further, Jaina ethics includes the negative as well as positive rules of conduct. These prescribed rules of conduct limited for practicing within the members of Jaina community. Jaina ethics embraces not only followers of Jainism but in a true sense all living beings. It is obvious that Jaina ethics tries to regulate the mutual relations of human beings and for that purpose vows and other activities are laid down. Among them the five main vows are more important from the point of social relations. Jaina ethics solves the individual problem of attaining spiritual merit and at the same time shows the way of solving all outstanding social and world problems. Arhat Vacana, 23 (1-2), 2011 Page #76 -------------------------------------------------------------------------- ________________ Jainism, Religious Terrorism & Social Consciousness Religion is the greatest of all means for the establishing order and bringing peace in the world. It sums up the moral attitude, the peace inducing aspect, found in different religions, irrespective of place or time of their origin. It also signifies an aspect of unity, which is essential virtue of mankind. We know all religious, legal, political and economic theories are solely designed to save humanity as a whole. Inspite of that today many of people are concerned about the future of religion". This happens with having requisite reasoning and logics. With the down of modernism and its critical questioning of everything, traditional religions become less and less appealing. Truly "our age has largely ceased to understand the meaning of religion"12 Accepting of traditional religious beliefs was seen as succumbing to blind faith, which would lead to fundamentalism, and this in turn would generate religious intolerance and even religious terrorism. This is actually happening in many parts of the world today. To Jainas blind faith is the principal cause of fanaticism and intolerance. It results from passionate attachment and hence uncritical outlook. Indeed, in Jaina literature, blind faith (Darsanamoha/dristiraga) has been enumerated as one type of passionate attachment (murccha). Passionate attachment is caused by delusion. It results in perverse attitude and karmic bondage. Blind faith leads one to inculcate the attitude of strong bias toward one's own religion and intolerance of other religions. The difference in the religious ideologies should be critically evaluated through the faculty of reasoning and is considered as samyak darsana (right/rational perception), one of the three jewels of Jainism, which is commonly referred to, as right faith is not blind faith. It is accompanied by rational knowledge, knowledge acquired through critical reasoning. According to Jaina thinkers, reason and faith are contemporary and there is no contention between them. They hold that religious codes and rituals should be critically analyzed. If one maintains that religion is solely based on faith and there is no place for reason in it, then e will invariably develop an outlook that only his prophet, religion and scripture are true and others' religions, prophets and scriptures are false. He will also believe that his prophet is the only savior of mankind; his mode of worship is the only way of experiencing the bliss and the laws of his scripture are the only right ones. Thus he remains incompetent in making a critical estimate of his religious prescriptions. One, who maintains that reason plays an important role in the religious life, will critically evaluate the pros and cons of religious prescriptions, rituals and dogmas. An 'attached' or biased person believes in the dictum 'mine is true' while the 'detached' or unbiased person believes in the dictum 'truth is mine'.13 76 Arhat Vacana, 23 (1-2), 2011 Page #77 -------------------------------------------------------------------------- ________________ Jaina thinkers hold the view that reality is complex. It has many facets, various attributes and various modes. It can be viewed and understood from different angles and thus various judgments may be made about it. Even two contradictory statements about an object may hold true. Since we have finite capability, we can know or experience only a few facets of reality at a time. We cannot grasp the reality in its totality. We can have only a partial and relative view of reality. On the basis of partial and relative view of reality, how can we claim the right to discard the view of our opponents as totally false? Dogmatism and fanaticism are the born children of absolutism. Non-absolutism of Jainas prevents the individual from being dogmatic and one-sided approach. In the Sutrakrtanga it is stated that those who praise their own faith, dispraise their opponents, and possess malice against them will remain confined to the cycle of birth and death! In the history of world religion Jainism has had been considered the most tolerate, amenable and regardful of other faiths and ideologies. This is very important to discard the present trend of religious terrorism. We must believe in the unity of all religions, but unity, according to us, does not imply omnivorous unity in which all religions lose their entity and identity. We should believe in the unity in which all religions will join with each other to form an organic whole without losing their own independent existence. In other words, we should believe in a harmonious coexistence or a liberal synthesis in which all components maintain their intrinsic features and work for the common goal of peace of mankind and, Jainas very much hold the same sense of social consciousness. Jainism, Social Engineering & Social Consciousness In any society individuals get different kinds of status and honors and accordingly it originate different kinds of strata, and this is called social stratification. Those who always and continuously attain honor and status become symbol of prestige group, and it may be ascribed and achieved. Caste (jati) and class (varna) are the two principal components of social stratification. Caste system is an important social institution, which is deeply concerned with religion. Caste system is a kind of hierarchy, which may be hereditary, endogamous, and groups of occupation where social status of different caste of course is fixed but among the castes there is clear-cut differences based on their religion. Social engineering is a modular concept of social stratification where each and every component of a society get due importance irrespective of caste and class. The most significant contribution of Jainism in the social field has had been the establishment of social equality among the four classes (brahamana, ksatriya, vaisya and sudra), prevalent in the society. They were (is) said to have Arhat Vacana, 23 (1-2), 2011 77 Page #78 -------------------------------------------------------------------------- ________________ come from the mouth, arms, thighs and the feet of the Creator Brahma. The particular limbs ascribed as the origins of these divisions and orders in which they are mentioned probably indicate their status in the society. The fact that indicate the four classes are described as of divine origin and could be taken as a sufficient indication that they were of long duration and very well defined. Not only the four classes were distinct and separate, but the spirit of rivalry among themselves also affected them Even in the early Rgvedic times the Brahmanical profession had begun to set up claims of superiority or sacredness for itself and accordingly we find that different rules were prescribed for different classes. The ksatriyas were assigned a position next to Brahmin and Sudras were comparatively neglected. Thus the Vedic society was completely class ridden in the sense that unusual importance was given to the Brahmin class to the detriment of other classes. Against these glaring practices based on the acceptance of social inequality and on the wide observance of social discrimination, Tirthamkaras and other Jaina Acaryas launched their attacks. They recognized the division of society into four classes but based them on the nature of activities carried out by the people and not on the basis of their birth'? They gave full freedom to one and all, including downtrodden and depressed, to observe common religious practices prescribed for all and admitted them into their religious order. In this order those who followed (follows) religion as householders, were (are) known as Sravakas and Sravikas and those who observed the religion fully by leaving their houses and becoming ascetics were (are) called as Sramana (Muni) and sramani (Aryika). The principle of social equality among the classes has been firmly established by Jainas. This has been a very wholesome effect on the conditions of the Sudras (dalitas), which were very deplorable. Formerly, the Dalitas were completely disregarded in religious matters and several binding restrictions were placed on their movements and ways of living. Teachings of Jaina masters proved a great solace to the Dalitas as the practices of social discriminations against them were (are) fully banned. This resulted in the rise of social status of the downtrodden people18 Jainism, Women Empowerment & Social Consciousness Another contribution of distinctive nature attempted by Jaina thinkers in enhancing the social consciousness in the direction of raising the status of women. Recently women empowerment is catching word, which deeply involved not only raising the status of women but also provide them equal status in male dominating society in every walk of life viz. religious, social, political, economic, legal and many more. Perhaps this was not so easy in ancient times. Like Sudras, women were debarred from the right of initiation and investment with the sacred 78 Arhat Vacana, 23 (1-2), 2011 Page #79 -------------------------------------------------------------------------- ________________ thread. They were considered to have no business with the sacred religious texts. Almost in all patriarchal societies the birth of a girl was an unwelcome event and this gave rise to practices like the female infanticide and neglect of female children. To political status, women were never thought fit for any other sphere than the household life and the intricate questions of administration and government were held to be beyond their comprehension. In Hindu law books, son has been treated great favor than female descendant. Irrespective of this, Jainas have had respect for woman and all attempts are made to equate them with male. Ofcourse we find so many instances of Jainas that directly disgrace women but we also find the examples of superiority of women. In Jaina church complete freedom was given to enter the ascetic order. Female sex was no bar to the practice of asceticism. We have four categories of religious practicers- sadhus, sadhvis, sravakas, and sravikas. Equality of opportunity accorded to women in the religious sphere was manifest in several social spheres of action. They enjoined many legal right of inheritance and possession of property and had ample opportunity of managing their domestic business independently20. So far concern about political status of women in Jaina texts we find that woman appeared in the public without any restriction and held important position in the political sphere. Under the Jaina Law not only men but women also have always had their maintenance and property rights. With these ideas about women we can inculcate the Jaina concept regarding the women empowerment. Jainism, Professional Ethics & Social Consciousness Profession, progress and prosperity have distinct meaning in a newly synthetic man made world. Attitude to life leads consumerism based on maximum utilization and utmost consumption of available resources- material, physical, geo-biological, etc. It is a state of temperament of temperament and mental inclination. It is based on man's having impulses. Have more and more everything; money, fun, material pleasure, luxry and comforts. Consumption of things and commodities is not done simply to satisfy the need; it can be said to be the culture of late capitalism. It is a beginning of neurotic restlessness for new things, new fashions, and new images. This is a specific form of insecurity and has been increasing more and more because it separates man from history, from all culture linkages/ memories. There is nothing rely on except immediate instant achievement. This is depthlessness24 Due to this consumerist approach today, in the field of business and trading humanitarian approach has been disappearing. They have low opinion as ruthless, heartless, crass, deceitful, etc. But it may also reflect that the ethics of business or profession are and should be minimal. Physical force, outright fraud, theft, Arhat Vacana, 23 (1-2), 2011 Page #80 -------------------------------------------------------------------------- ________________ breach of contract, and perhaps, violations of the law are and should be prohibited. Otherwise anything goes. In short, many familiar moral standards may be completely ignored; and principles central to our moral and religious tradition may be violated without a second thought. The strong may bully the weak, the cunning may exploit the innocence and goodwill of their trusting neighbors, the environment may be fouled and the fabulously wealthy may further enrich them at the expense of the desperately poor. More generally, people may treat others only as means in various ways and everyone is entitled to cause great misery in others for the sake of small personal gain24. Business is the prime resource of earnings of Jainas. Besides business and trading Jainas have taken to professions also. They are found mainly in legal, engineering, medical and teaching professions. Nowadays many Jainas are holding important positions in various departments of the Governments. In the consumerist society Jainas ofcourse have adopt ed and accepted many new and non-traditional life style but at the same time they think and try to follow their moral ideal and professional code as prescribed. The very first rule of the thirty-five rules of conduct for laymen lays down that a person should follow some kind of business or profession in a just and honest way for the maintenance of his family. The only restriction he has to observe in the choice of his avocation is that it must not be of an ignoble or degrading nature in the sense that it should not involve wholesale destruction of life. The prohibited businesses are those of butchers, fishermen, brewers, winemerchants, gun-makers and the like26. The Jaina scriptures mention fifteen varieties of business enterprises27, which involve great enjury to living beings, and hence the Jaina laymen are required to avoid them. They are such as those involving great use of fire, cutting of trees or plants, castrating bullocks, clearing of jungles by employment of fire, drying up lakes, rivers, etc28. References : 4. Jaini, J.L., Outlines of Jainism, pp.4-5; Glasenapp, Jainism, pp.218-226 Sacred Book of Jainas, Vol-IIIpp5, 17, 158, 159 Bhagavatisutra, 2.8.682; Sthanangasutra, 4.3 Satyam tirthah ksama tirtham d anam...santosa...brahmacaryam....ca priyavadita!! Sabdakalpdruma-tirtha, p.626 Sarvapada.....sarvodayam...tirthamidam...quoted from Mahavira ka Sarvodaya Tirtha, p.12 Latthe, A.B., An Introduction to Jainism, pp.65-69; Jain C.R., Jaina Culture, p.28; . Sanghavi Sukhlal., Jaina Samskriti ka Hrdaya, p.15;. Jain C.R., Jaina Culture, p.5 Arhat Vacana, 23 (1-2), 2011 Page #81 -------------------------------------------------------------------------- ________________ 9. 10. 11. Smith, V.A., History of India, p.53; Sangve. V.A. Jain Religion and Community, p.49. Beniprasad, World Problems and Jaina Ethics, pp.2-17; Mehta, M.I., Jaina Acara, pp.83-132; D'Souza, L "The Relevance of Religion in Contemporary Society" Third Millenium, 5/1 (JanMarch, 2002), pp.70-81 S.Radhkrishanana, Recovery of Faith, p.204 Jain, Sagarmal, "The Philosophical Foundation of Religious Tolerance in Jainism" Studies in Jainism edt. D.C.Jain, p.159 Sutrkstanga, 1/1/2/23 M.Haralambos with R.M.Heald, Sociology, Themes and Perspectives, pp.24-25 Sangve, V.A. Jain Religion and Community, p.59; Ghurye, G.S, Caste and Race in India, pp 40 13. 14. 15. 16. 17. 18. 19. 20. Padmapurana, XI/200, 203, 205 Sangve, V.A. Jain Religion and Community, p.59 : Bool Chand, Lord Mahavir pp. 4-5 Indra, M.A., Status of women in Ancient India, p.178 Altekar, A.s., Position of Women in Hindu Civilization, p.190 Ibid, pp. 218-229 Sangve, V.A. Jain Religion and Community, p.243 Pathak, Abhijit "Thought on Cultural Invasion". Mainstream, vol32, No12, Feb, 11, 1995, 21. 22. 23. p.234 Philips, Michael. "How to think systematically about Business Ethics", Earl. R. Winkler & Jerrold R.Coombs, Applied Ethics: A Reader, pp. 185-186 Sangve, V.A. Jain Religion and Community, p.165 Waren H; Jainism, p.76 Upasakadasanga, (Edt. Madhukaramuni), 1/147 Rampuria, S.C., Cult of Ahimsa, p.22 27. 28. Received : 5.10.10 Arhat Vacana, 23 (1-2), 2011 Page #82 -------------------------------------------------------------------------- ________________ 2. lekhakoM hetu saMdeza arhat vacana meM jaina dharma/darzana ke vaijJAnika pakSa tathA jaina itihAsa evaM purAtatva se sambandhita maulika, zodhapUrNa evaM sarvekSaNAtmaka AlekhoM ko prakAzita kiyA jAtA hai| zodha kI guNAtmakatA evaM maulikatA ke saMrakSaNa hetu do prAdhyApakoM athavA pAramparika viSaya vizeSajJoM se parIkSita karA lene ke uparAnta hI Alekha arhat vacana meM prakAzita kiye jAte haiN| zodha AlekhoM ke atirikta saMkSipta TippaNiyA~, akAdamika saMgoSThiyoM/sammelanoM kI sUcanAe~/ AkhyAe~, Alekha evaM pustaka samIkSAe~ bhI prakAzita kI jAtI haiN| arhat vacana meM prakAzita kiye jAne vAle samasta lekha isa apekSA se prakAzita kiye jAte haiM ki ve na to pUrva prakAzita haiM evaM na anyatra prakAzanArtha preSita haiN| yadi pUrva preSita koI lekha anyatra prakAzita ho cukA hai to mAnanIya lekhakoM ko isakI sUcanA hameM tatkAla avazya bhejanI caahiye| lekhakagaNa yadi pustaka yA lekha se sandarbha grahaNa karate haiM to unheM sambaddha lekha/pustaka kA pUrNa sandarbha denA cAhiye / yathA lekha kA zIrSaka, prakAzita karane vAlI patrikA kA nAma prakAzana sthala, varSa, aMka, pRSTha saMkhyA athavA pustaka kA nAma, lekhaka, prakAzaka, saMskaraNa, prakAzana varSa, AvazyakatAnusAra adhyAya, gAthA, pRSTha saMkhyA aadi| udAharaNArtha :samAna sandarbha kI punarAvRtti hone para bAda meM saMkSipta nAma prayoga meM lAyA jA sakatA haiN| lekhakagaNa apane Alekha kI do pratiyA~ TaMkita eka pRSThIya sArAMza sahita bhejane kA kaSTa kreN| prathama pRSTha para lekha kA zIrSaka, lekhaka/lekhakoM ke nAma evaM patrAcAra ke pUrNa pate hone caahiye| andara ke pRSThoM para lekhaka/lekhakoM ke nAma na deN| kRpayA hindI ke Alekha ema.esa varDa meM devaliza phonTa meM TAipa karake phonTa sahita sI.DI. meM bhI bhejeMge to prakAzana meM suvidhA rahegI evaM prakAzana zIghra hogaa| kRpayA lekha kI eka prati apane pAsa surakSita rakheM vApasa bhejanA saMbhava nahIM hai| lekha ke sAtha lekha ke maulika evaM aprakAzita hone kA pramANa patra avazya saMlagna kareM evaM arhat vacana meM prakAzana ke nirNaya hone taka anyatra prakAzanArtha na bhejeN| DaoN. anupama jaina mAnad saciva-kundakunda jJAnapITha, 584, mahAtmA gAMdhI mArga, tukogaMja, indaura - 452001 phona : 0731-2545421, 2797790 E-mail: [email protected] 7. arhat vacana meM samIkSArtha prApta pustakoM ko pustakAlaya meM rakhA jAtA hai| jina pustakoM kI 2 pratiyA~ prApta hotI hai unameM se cayana karake 01 prati samIkSaka ko bhejI jAtI hai| patrikA kI viSaya paridhi ke anurupa hone para evaM samIkSaka se samIkSA prApta hone para samIkSA prakAzita kI jAtI hai| sabhI kI samIkSA prakAzita karanA saMbhava nahIM hai| Arhat Vacana, 23 (1-2), 2011 Page #83 -------------------------------------------------------------------------- ________________ ARHAT VACANA Kundakunda Hanapiha, Indore Vol. - 23, No. 1-2, January-June 2011, 83-97 III-Second Series of Experiments on Water-Aura Jeoraj Jain* In the previous 2 articles (Ref. 1 & 2), it was established that water does exist as a living being (Ref. 3,4,5). After developing a scientific model of the structure of living watercell, certain "Tests" were applied to prove the validity of the hypothesis (Ref. 2,5). Both the basic criteria of a living-being were applied to certain types of water and found it to be fulfilling them! Subsequently "aura" photography was resorted to re-establish the criteria of living water. Tests were conducted to differentiate living water from non-living water. 2. Second series of Experiments on Aura: Based on the results of the first set of experiments with aura of different types of water (Ref. 2,5), second series of experiments were designed and planned as follows. It is known that Aura can be photographed either by invasive or by non-invasive techniques (Ref.67,8). In the first set of experiments, Dr. Shah used invasive technique, which involves direct contact of the object with the high voltage field. In the second series, non-invasive method was planned, where aura is photographed from a distance. Seven types of water, as given below, were prepared and kept in glass cups of similar size and material, so that the container-energy remains common for all the water-samples. All the samples were kept side by side on a table (Foto 13). In this position the auras of all the samples were captured in one photograph in the laboratory of Dr. Amresh Mehta, at Ahmedabad, on 18.10.07. First photograph was taken in the morning at around 11:30 am (BN) and the second photograph of the same samples was taken in the After Noon (AN) at 4 pm, without introducing any disturbance in them (see photos). Both photographs lend themselves to be compared. This should reveal, whether timing has any effect on the quality of aura. (Foto 14) 3. Main Observations: The long experience of Dr. Amresh Mehta, in reading the aura photographs, was utilized to decode the meaning of coloured aura, surrounding the samples. He explained that Blue colored aura means Good energy and Red colored Aura means Bad Energy. We have considered only these two colors in our analysis. Both colors can co-exist. It is said that when one type increases, the other colored area decreases. In the photograph of aura of samples taken on 18.10.07, the containers of samples were arranged as shown in Foto 13. The sequence of samples was as follows: First Row (in Sequence from left to right): Remedy 6X, Remedy 10M, Dhovana of Filtered water (DF), Distilled water (DDD) and Second Row: has i) Tap water--without filtration (E/T), ii) Boiled water-- Filtered and then boiled (BF) and iii) Tap water-- filtered by Reverse Osmosis system (TF). The first observation by Dr. Mehta was that there is no difference in patterns of * 40, Kamani Centre, IInd Floor, Bistupur, Jamshedpur - 831001 Page #84 -------------------------------------------------------------------------- ________________ morning (BN) aura and evening (AN) aura of the samples. From these photographs, the quality of energy of every aura has been assessed. The exact magnitude of energy or energy area could not be measured from these photographs, as has been done by the software of Dr. JM Shah from his aura photographs. This was due to application of different technology by Dr. Mehta. Dr. Mehta, however, found qualitatively the magnitude of energy (good) of samples, in a descending order, in form of blue color as below: Table 8: Samples in Descending order of their good energy Energy Grade Sample Type SN. Boiled after filtration (RO system) Dhovan after filtration (RO system) Homeo remedy 10M (XX)-- Filtered tap water (RO) - 1 2 3 4 5 6 7 BF DF 10M TF DDD 6X E/T 84 Quantum of good energy Maximum energy (Blue) slightly less/ same lesser than 2 lesser than 3 Distilled water (Injection ampules) ---- lesser than 4 Homeo remedy 6X---- lesser than 5 Tap water without filtering least Blue (Max. Red) 4. Other observations and analysis: 4.1 From the photographs, it is observed that each sample has several rings of "aura" in different colors, encircling the physical sample. These rings are connected with each other and can be distinguished from its adjoining ring by difference in its color, like red, blue, green etc. However, the outer rings of one sample appear to overlap the peripheral rings of other sample (Foto 14), because the samples are kept very close to each other. 4.2 The auras of various samples (Table 4 of reference 1 & Table 8), plotted magnitudewise in descending order, are shown in Foto 15. Here the dark boxes on positive Y-axis represent area of energy of different types of water as given by Dr. J M Shah's equipments. This is plotted in exact value of Aura area, as given by Dr. Shah. Whereas, the boxes on the negative Y-axis represent schematic magnitude of blue (good) energy of different types of water as assessed by Dr. Amresh Mehta. For qualitative assessment, the good energy has been assigned relative values. Hence, instead of exact values of energy areas, it gives only the qualitatively relative status of the energy of different samples. From these experiments in Shah and Mehta's Lab, it is obvious that we can only compare the "trends", as to how the energy of water changes or is influenced by conducting different types of operations on simple Tap-Water. It is observed (Foto 15) that the trend of "change" in energy values by doing a specific operation, in a sequence, is same in both sets of experiments! 4.2.1 In the light of Mehta's photographs (Foto 14), where tap water shows only badenergy (no blue energy), it can be concluded that aura-area of tap water represents only bad energy. That means energy area of 21.2 in Shah's Foto of tap-water would be of red color or bad energy only. During further operations on it, like boiling etc., the blue energy (good energy) starts appearing. It increases in the sample in the following sequential order: Arhat Vacana, 23 (1-2), 2011 Page #85 -------------------------------------------------------------------------- ________________ E/T, 6X, DDD, T(F), 10M, D(F), B(F). 4.2.2 The energy aura of B(F) hardly contains any Red colored energy. It means the energy area of 17 of boiled water in Shah's Foto (of course, it was not filtered water) is only that of good energy. The reduction in energy area (from 21.2 to 17 units--Shah) indicates that not only the bad energy is converted into good energy, but also the "area" is reduced, probably due to increase in its density. The energy packed per unit area must have increased. In other words the randomness of energy (entropy) is decreased and the discipline of energy Ed is increased. (In other words, the energy discipline E increases and Entropy decreases in this order. This is corroborated, in a way, by SHAH's photos!) Apart from Red and Blue colors, the other colors in Mehta's fotos might be related to dynamisation of 6X and 10M. This significance is not known as yet and needs further experiments. 4.3 It is to be noted that the ascending data of Dr. Shah on Y-Axis runs in opposite direction (Ref. 6) to the data generated by Dr. Amaresh Mehta, (Foto-16). That means, the "energy", which is considered as "good" energy by Dr Mehta, increases with boiling of the Tap water i.e., by driving out the oxygen radicals and extinguishing the Live-energy (Li) of tap water. However, by doing the same operation of boiling etc, the "area" in the first set of experiments in Shah's Lab decreases. Here, it should be remembered, as discussed earlier that *Dead' water will have only 'fixed' type of aura. The scattering of aura around the physical body of drop is very less (aura of inanimate body). But living-water will have dynamic aura, with more scattering around the drop-body, as in the case of Tap water. When dynamisation* of distilled water is done, the aura of living water gets disciplined. Its scattering gets reduced. As per Mehta, good energy increases and bad energy decreases due to dynamisation i.e. ET=ET + E The scattering of aura around the X sample comes almost to the level of boiled water B. When it is further dynamised (10M), the scattering of energy area is further reduced. It becomes more disciplined. (here, 1 denotes gain & denotes loss). The Aura Area (Shah's Lab): If E(A) is assumed as Total energy area (without differentiating as good or bad energy), it can be argued that Tap wter - has more rarefied energy field, and more scattered area of aura energy. Boiled water-has aura of inanimate object only. (Fixed or static type) X Sample - Scattering of energy around live-water is reduced. Aura energy becomes more disciplined. XX (10M) Sample - The energy gets still more disciplined. (Foto 15 & 16) and concentrated. This is possible, only if this "area" (entropy) contains "some thing which compresses the energy field, irrespective of its being good or bad energy, as identified by Dr. Mehta. * Dynamisation : It is a process of potency-making in Homeopathy. Arhat Vacana, 23 (1-2), 2011 Page #86 -------------------------------------------------------------------------- ________________ 4.4 The scattering of Energy Area / Entropy E(A) decreases sequentially from Tap water to 6X remedy, to Boiled water to 10M remedy in Shah's photography, whereas in Mehta's photography the good energy inceases in the same sequence (Foto 16). In a bigger sample size of second set of experiments, the good energy increases in a sequential manner from Tap water to 6X remedy to Distilled water (DDD) to Tap filtered water (TF) to 10M remedy to Dhovan of filtered water (DF) to Boiled filtered water (BF). This can be expressed as EPage #87 -------------------------------------------------------------------------- ________________ Following possible resaons may be assigned to it. i) Because it does not have any negative energy of oxygen radicals, (which might be same or equivalent to Mehta's bad energy ! This has to be investigated.) ii) The total energy represents the good energy of a plain dead body only, because the boiled water does not have any live body energy (i.e. of live water) or pranik energy. That means, i) Negative energy of radicals is max, for tap water and zero for boiled water. From this "Datum Energy" of boiled water as per shah's lab., one has to subtract radical energy (negative) and add Live energy E (li) (+ve) in order to get actual value of energy of tap-water. ii) Live energy of dead water is nil, whereas it is maximum for XX sample. 4.5.4 Problems paused: i) It needs to be proved that Mehta's bad energy refers to or is same as shah's energy of radicals. And Mehta's good energy is similar to Live and Pranik energy of Shah's lab. Here (Ep) represents superimposed discipline by pranik energy on live-energy (Eli) ii) As such, this phenomenon of Boiled water of Dhovan acquiring max.good energy, needs further investigations and exact explanation. 4.5.5 Effects of Dynamisation Similarly, the energy of water, after dynamisation can be derived as follows: Ex=Edw,+E-E +E (Here the discipline of is enhanced by dynamisation. It should have received and stored maximum pranik energy (EP) in it, in case of remedy of potency 10M. It would be less for a potency of 6X, Here, although total energy due ET increases due to super imposition of Pranik energy discipline Ed on live energy E , but due to reduction in randomness, the total aread of aura energy (E(A) would actually decrease. Thus it denotes higher energy density. 4.6 Mehta's Photographs : 4.6.1 Status of good and bad energy during dynamisation (Mehta's Lab) If the good and bad energies do not cancel each other, they would exist together simultaneously, as revealed in Blue and Red colors in the Foto by Dr. Mehta. It is also observed that the graphs of good energy and the scattering of energies run almost paralle if they are positioned about a neutral axis (Foto 15). It means, if a sample has more good energy (Mehta), it would exhibit less energy-scattering (shsh), as if the sum total of these scalar quantities has to be almost constant, unless extra pranik energy is added by dynamisation. When Ep (pranik) is superimposed on normal water aura area EA, its scattering is reduced in proportion to the intensity of Ep. Thus the density of aura energy goes on increasing and the entropy goes on decreasing by dynamisation. Since the data of Mehta is not quantifiable, it is considered to be only an assesment of the 'Trend', Table 5 of previous article has now been modified as per this anlytical conslusion in new Table 5M, given here. TABLE 5M: Probable relative magnitude of aura of different constituents of water (Assessed): Arhat Vacana, 23 (1-2), 2011 Page #88 -------------------------------------------------------------------------- ________________ SN Component Aura FLi EMi Ed/p E o/r(+ve) ETr Sum EA (Shah) Energy Density (De*) 8. EA (Mehta)* * Predicted figures Further experiments are needed with sophisticated equipments to quantify these 1234 vor 1. 2. 3. 88 4. 5. 6. 7. deductive statements. ii) E E +E (d) g(d) b(d) iii) E E + Eh (h) g(h) b(h) 4.6.2 Dynamisation: E E and t(h) (d) 14.5 58 Similarly, the total energy of a sample should normally increase by dynamisation process (column iv in Table 9), say by 20%. Then the above functions can be expressed as : Et(h) = 1.2Et(d) and Eb(h) = 0.8Eb(d) With this data, the above equation at (iv) can be rewritten as follows: 1.2EE +0.8E i.e. E-1.2E-0.8E gth) (v) b(d) and the equation (iii) can be rewritten as (vi) E becomse >>E g(h) g(d) 4.7.1 Following difference in Shah & Mehta's "aura" should be kept in mind. i) The total E (A) area (Shah) represents the area of 'surrounding aura energy' only and not the energy on the 'body' of the object. ii) Mehta's 'good energy' (Eg) represents the area of good colors (blue, white etc) on the body of the object as well as in the "surrounding aura energy" in his photographs of aura. iii) His is only qualitative assessment of good energy. 4.7.2 An attempt has been made to co-relate the Shah's energy area E (A) with the Arhat Vacana, 23 (1-2), 2011 Page #89 -------------------------------------------------------------------------- ________________ (ii) qualitative energy (Eg & Eb) found by Mehta. This may throw some light on the trends. It is obvious that several more experiments with different parameters would be needed before deriving quantitative conclusions about this relationship. At present, when we express Shah's energy E(A)=E(Li) +E(Mi)+E(Tr)+Eo/r) +Ep/Ed (Foto 19, as reproduced from reference 10), we donot know, which of its components belong to good energy of Mehta and in what ratio. We also do not know, whether this Eg represents condition of all the 3-dimensions, even when its 2-dimensional component it getting measured ! The values of various energies are roughly assessed from the experimental data and expressed in following tabular form to see the trends. Table 9: Values of scattered / disciplined E (A) and estimation of good E energy (SHAH) Water Type E(A) Constt Et Eg(i)-(i) Et, if Et (h)>Et(d). Then Eg (Shah) (Dr. Shah) Say (Shah) Say, Foto 16, = (iv)-(i) (i) (iv) (v) T 215 25 35 25 35 X 18.5 25 6.5 30 11.5 Boiled 17.5 25 7.5 25 7 5 XX 14.5 25 105 35 20.5 Note: 1. The relative values of Et in colums (ii) and (iv) have just been assigned to facilitate the understanding of possible effects of dynamisation in terms of good or bad aura energy. 2. Dynamisation may possibly draw cosmic energy from the universe, thereby increasing the life-energy E, due to super imposition of E(p). 3. If total aura energy E does not increase by dynamisation, the increase in goodenergy would be just balanced by corresponding decrease in its bad-energy. In such a situation, if its concentration or memory power is increased in a particular field or direction, total E may not be required to be altered. These results look astonishingly in conformity with the deductive results obtained from different samples on the basis of the postulates of above mentioned theory of water bodied living beings without DNA & RNA. 5. Summary : i) A characterized water cell in its pure form will have a well defined and specifically attuned pattern of energy field around the profile or architecture of its body. ii) Similarly, variation in aura of water body, obtained under its different living-conditions, validates the theory that water does exist as a living-being. As a corollary, the animated state will have Etheric aura component, which is responsible for carrying memory. This theory may act as a Foundation Stone for the Homoeopathy. iii) Experiments were conducted to find difference and changes in "Aura" of living and dead water. The results established the existence of living water cells. iv) Preliminary experiments strongly suggest that is is now scientifically possible to differentiate between living water and dead water ! This would provide effective tool to facilitate nurturing of Ahimsaka lifestyle for the mankind. Knowing that WATER exists as a Living-being, theory of Karma (Ref. 9) and human Arhat Vacana, 23 (1-2), 2011 Page #90 -------------------------------------------------------------------------- ________________ attribute of Compassion (Ref. 10) should now prevail on mankind for self restraint and for minimization of consumption of water. Some tips are given in Foto B for conservation of water in daily life, titled as, "Do You Know" v) Further, it is also established that dynamisation of water affects positively its energy field. The whole exercise has been done with very limited facilities. However, in view of the encouraging results, there seems to be a tremendous scope for scientists to undertake multiDisciplinary organized research with advanced, sophisticated equipments, like atomic-force microscope and magnetic resonance techniques to peep deep into the molecular structure of water. Latest Aura techniques can also help reveal many secretes of such wonderful Live Water-Cell. Reference: Dr. Jeoraj Jain, "Non-living water and its comparison with Living water," Arhat Vacana, 20(3), 2008, p 91-98. Jeoraj Jain, "Living Water-Cells and working principle of Homeopathy". Arhat Vacana, 19 (12), 2007, P 95-102 Edward Wriothesely Rusal, "Report on Radionics", Neville Spearman Suffolk, 1983 An interview with Dr. David Schweitzer, "More than just H,O", Nu Health, 32 Notting Hill Gate London. W11. UK, 2000, Prabhunarayan Mishra, Photographs published in "Naya Gyanodaya". Bhartiya Gyanpith, DELHI, Mar. 2004. Kirlian photography and Brochures prepared in the laboratory of Dr. J.M. Shah, Mumbai and Dr. Amresh Mehata, Ahmedabad (2005-08). Acharya Mahapragyaji M.S., "Aabha Mandal", Adarsha Sahitya Sangh Prakashan, 210, Deen Dayal Upadhyay Marg, Delhi-110002, p 155-220. Arun Zaveri etc., "Therapeutic Thinking". Geekay Corpn., A-109, Ghat kopar Industrial Estate, LBS Marg, Ghatkopar (W), Mumbai-400086, p 14-16. Dr. N.L. Kachhara, "Jain Karma Sidhanta, Adhyatma aur Vigyan", Dharma Darshan Seva Sansthan, 55, Ravindra Nagar, Udaipur-313003, p. 100-106. 10. K.L. Lodha, 'Jeev-Ajeeva Tattwa' (in the light of science), - Prakrit Bharti Academy, Jaipur. Received: 23.11.2008 Arhat Vacana, 23 (1-2), 2011 Page #91 -------------------------------------------------------------------------- ________________ Appendix AWARENESS DO YOU KNOW ? WATER IS LIFE THERE IS LIFE IN WATER ALSO' "Leakage of ONE DROP per second would waste 17lit of water per day" General Method Quantity of water consumed in different methods Improved Mothod Resultant Savings Bathing Under Shower 180 lit Bathing with Bucket 15 lit 165lit Using Normal flush in Toilet 13 lit . Using smail bucket/cistern 4 lit Slit Shaving in running Water !1 lit Shaving with water in a Mug 105 Brushing teeth with Tap opened 33 lit Brushing with Water From a mug 1 lit ? 32lit Washing cloth under flowing water 166 lit Washing cloth with Water bucketan 18 lit 148 THINK-- CONSERVE EVERY DROP OF WATER BEZ FOTO: B (CIOA:B) Arhat Vacana, 23 (1-2), 2011 Page #92 -------------------------------------------------------------------------- ________________ 92 6X E/T Glass Cups as Containers 10M BF DF Morning DDD FOTO 13 Arrangement of Samples on Table for Photography (Dr. A Mehta) Afternoon TF FOTO 14,Water Aura in BN (before noon) & AN (Afternoon) Arhat Vacana, 23 (1-2), 2011 Page #93 -------------------------------------------------------------------------- ________________ FOTO: 15 EFFECT OF SANSKAR ON AURA ENERGY Arhat Vacana, 23 (1-2), 2011 10 AURA ENERGY SHAH MEHTA OSYMMTRY DDD 21.2 18.4 14.7 SHAH MEHTA SYMMTRY 24 TYPE OF WATER Page #94 -------------------------------------------------------------------------- ________________ FOTO 16: AURA ENERGY IN 3D GRAPH. AS OBSERVED BY SHAH & MEHTA 35 30 Eg (MEHTA) 205 AURA ENERGY 3.5 E(OSSHAH EA) LES DE(A)--SHAH Et-Presumed Eg (MEHTA) B XX TYPE OF WATER Arhat Vacana, 23 (1-2), 2011 18.5 DE(A)--SHAH Et-Presumed Eg (MEHTA) 21 25 17.5 25 7.5 XX 14.5 35 20.5 3.5 11 Page #95 -------------------------------------------------------------------------- ________________ Arhat Vacana, 23 (1-2), 2011 95 AURA ENERGY 50 40 30 20 10 0 -10 SYMMTRY MEHTA SHAH FOTO: 17a: STACKED ENERGY SCHEMATIC DIAGRAM (COMPARING SHAH & MEHTA'S READINGS) SHAHA T 24 -1 21.2 SHAH MEHTA 2 x 18.4 SHAH MEHTA DDD -3 SHAH MEHTA TF -4 TYPE OF WATER SHAH MEHTA B 21 -7 17.7 SHAH MEHTA XX 24.7 -5 14.7 Page #96 -------------------------------------------------------------------------- ________________ 96 Arhat Vacana, 23 (1-2), 2011 AURA ENERGY 0 -5 -10 -15 -20 -25 -30 -35 -40 SHAH MEHTA FOTO 17b: STACKED ENERGY DIAGRAM -SCHEMATIC (SHAH & MEHTA) -34 BF -34 33 DF -33 15 28 XX 15 -31 B 17 -28 TYPES OF WATER DDD 25 -25 18 X 18 -22 22 22 -19 T 22 -19 SHAH MEHTA Page #97 -------------------------------------------------------------------------- ________________ FOTO 18: PROBABLE CONTRIBUTION OF COMPONENT AURAS PERCENTAGE OF AURA ET) BE - EM DE) E[or Econ -20% ETe Eor) E(MI) EW OOO TYPE OF WATER FOTO 19 AURA OF CONTENTS OF SAMPLES (SHAH) EM) EMO E() AURA VALUE EN E(M) Efor) E{TO -* EN ) --- - -ET- Bor) Econ E) EMI) Efor) ETO TYPE OF WATER Arhat Vacana, 23 (1-2), 2011 Page #98 -------------------------------------------------------------------------- ________________ 4. General Instructions and Information for Contributors Arhat Vacana publishes original papers, reviews of books & essays, summaries of Dissertations and Ph.D. Thesis, reports of Meetings/Symposiums/Seminars/ Conferences etc. Papers are published on the understanding that they have been neither published earlier nor have been offered to any journal for publication. The manuscript (in duplicate) should be sent to the following addressDr. Anupam Jain, Editor - Arhat Vacana eGyan Chhayar, D-14, Sudamanagar, INDORE -452 009, e-mail: [email protected] The manuscript must be typed on one side of the durable white paper, in double spacing and with wide margin. the title page should contain the title of the paper, name and full address of the author. It is prefered to submit the MSS| electronically through C.D. or email in MS Word in addition to the above. 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Page #99 -------------------------------------------------------------------------- ________________ ARHAT VACANA Kundakunda Jnanapitha, Indorey etc., Vol. - 23, Issue 1-2, January - June 2011, 99-104 Jaina Cosmology: A Mathematical Approach #Samani Aagamprajna ABSTRACT The Whole Jain literature has been divided into four main classes. Dravyanuyoga, Dharmakathanuyoga & Ganitanuyoga. Caranakarananuyoga, In Jainism. the main theories which are explored in mathematical style are the theory of karma, pudgala (matter), the movement of sun and moon, shape and size of universe, etc. In the present paper I made an attempt to bring into light the shape and volume of the universe in Svetambara and Digambara tradition in a simplified way. According to Jaina Philisophy, space in divided into two parts (1) Cosmic-space (2) Supra-cosmic space. Cosmic space where all the six substances are accommodated. Again this cosmos is divided into three parts-upper, middle and lower universe. The shape of the universe is supratisthaka as explained in Bhagvati satra (supaiTThiyasaMThie loe) The point on which I want to focus is that both the tradition, Svetambara and Digambara where they varies is the total volume of universe. Both accept supratisthaka shape, but with some difference, so the total volume also differs. This is clearly explained in the paper. According to Digambara tradition, the total voluve is 343 cubic rajju, while svetambara sums it as 239 cubic rajju. The whole Jaina Literature has been divided into four main classes : (i) Dravyanuyoga, which includes the exposition of dravya like jiva, ajiva (ii) Caranakarananuyoga, which includes the rules and regulations to be followed by saints, sages etc. (iii) Dharmakathanuyoga, which includes stories, biographics like Jnatadharmakatha etc. (iv) Ganitanuyoga, which includes astronomy, mathematics, etc. * C/o Jain Vishva Bharati University, Ladnun (Raj.) 341306 Page #100 -------------------------------------------------------------------------- ________________ The following texts brings out the importance of mathematics in Jaina Literature. From 32 canons as accepted by Svetambara traditions, few of the texts which contains the mathematical description are: Thanam, Viahapannatti (Bhagavai), Surya-prajnapti, Candra-prajnapti, Jambudvipa prajnapti, Anuyogadvara, Uttradhyayana, Visesavasyaka Bhasya etc. But our knowledge of these kind of typical mathematics is at present very limited. Some of the impotant Digambara texts like Satkhandagama. Kasaya-Padhuda. Tiloyapannatti, Gommatsara, Trilokasara, etc. also consist mathematical explanation of some of the theories. It is only after 19th century, active research work on Jaina mathematics has been started. So, yet many of the areas are untouched and need a deep comparative study with modern mathematics. The main theories, which are explore in mathematical styles are theory of karma, pudgala, parmanu (matter) the movement of sun and moon, shape and size of universe, etc. In the present paper an attempt has been made to focus on the shape and volume of the universe in svetambara and Digambara tradition. For this, I am greatful to Prof. Muni Mahendra Kumar for his exclusive work Visva Prahelika, which become base for me to write this paper. I have just made an attempt to present it in a siplified way. so that the mathematical approach in Jain cosmology could become easily accessible for the new learners. Jaina Philosophy asserts five kinds of astikayas viz. dharmastikaya (medium of motion), adharmastikaya (medium of rest), akasastikaya (space), pudgalastikaya (matter) and jiva (soul), while kala i.e. time as a non-astikaya substance. Among these the third substance is akasa. It is defined as-avagaha laksanam akasa?, avagaha lakkhane nama agasatthigae' i.e, that which accommodates is akasa. According to Jaina philosophy, space is divided into two-loka (cosmicspace) and aloka (supra-cosmic space). The space accomodated by the five astikaya and kala is called as loka. That part of space which consists of six substances is called as loka. According to Jaina cosmology, this loka is again divided into three parts-lower universe, middle universe & upper universe. lower universe is the place where the hellish beings stays, the middle universe where all the other three kinds of soul (celestial beings, human beings and animals) resides while the upper universe is for celestial beings and liberated souls. Shape and Volume of Cosmic Space In Bhagavati Suira, when Gautam asks Mahavira : kim santhie nama bhante! loe pannate?s i.e. what is the shape of laka? Mahavira replies: goyama! 100 Arhat Vacana, 23 (1-2), 2011 Page #101 -------------------------------------------------------------------------- ________________ supaitthiyasanthie loe pannate-hettha vicchinne, majjahe sankhite, uppim visale.... i.e. it is like supratisthaka shape. At below it is broad, in middle narrow and in upper portion again broad. While explaining supratisthaka shape, Jaina Siddhanta Dipika mention that it is "a configuration obtained by conjunction of three conical bowls with the shape of chopped off pyramids in the following manner-one bowl placed convex with (that is, upside down) at the bottom, the second bowl placed concave wise (that is, with the face upward) above it, and the third one placed convex wise (like the bowl in the bottom) upon the second. The resultant configuration arising from the aforesaid adjustment is styled supratisthaka." (The height of universe is 14 rajjus.)? The shape of the universe is also explained in a form that a man or a women who is symmetrically built and who is standing with a stretched out legs and hands on the waist. When we talk about the shape and volume of the universe, both the tradition Svetambara and Digambara are not unanimous. There is a difference in their views. Digambara's Veiw According to Digambara tradition, the universe is 14 rajju high. It is 7 rajju broad from north to south. The breadth from west to east is at the lowest position is 7 rajju and it grasually decreases till it measure 1 rajju in the height of 7 rajju (i.e.) in the centre of the universe. From here again the breadth increases from this point and reaches on expansion of 5 rajju in middle of the remaining part (i.e.) at the end of the fifth heaven brahmaloka and then, it again decreases till it is 1 rajju at the highest position (fig.1) Figure-1 According to Digambara tradition, the volume of total cosmic space is 343 cubic rajju. As the breadth of the universe is not same everywhere, the universe is to be diveded into two parts of 7-7 rajjus. In geometry, the formula to calculate the volume of trapezium space object is Vol.= area x bor (1 xbxh); and while, Area = 1 x h. Arhat Vacana, 23 (1-2), 2011 101 Page #102 -------------------------------------------------------------------------- ________________ here 1 = length b = breadth h = height Area of lower universe will be : = " x [1, + 1,] x h. = " x [7 + 1] x 7 = 28 square rajju. Vol. = Area x b = 28 x 7 = 196 cubic rajju. For upper Universe : As in upper universe the length, breath is not same everywhere, so, it is diveded into two (as shown in fig.2) Area = 1, x [5 + 1] x 7/2 = 21 / 2 sq. rajju. Vol. = 21/2 x 7 = 174/2 cubic rajju. 3.5 / So the Vol. of the upper area will be : i / = 147/2 x 2 = 147 cubic rajju. L So total volume of the universe = Figure-2 = 196 + 147 = 343 cubic rajju. But according to Svetambara tradition, the breadth from the north to south does not remain always the same and the breadth from the east to the west constantly decreases upto the middle of universe and increasws, upto the middle of upper universe and again decreases upto the top of upper universe. Here, in both the cases, the decrease and increase is gradual (as shown in fig.3). The height of the lower universe is somewhat more than 7 rajju while the upper universe is some less than 7 rajju. In between the middle region is the middle universe, which is very less than 1 rajju. 14 - - 7 Figure-3 102 Arhat Vacana, 23 (1-2), 2011 Page #103 -------------------------------------------------------------------------- ________________ According to Svetambara tradition, the universe is increasing and decreasing gradually. So, its calculation is done in a different way. Here, it is measured in a khanduka. 1 khanduka is equal to rajju i.e. 1 khanduka =="/rajju. 4 khanduka = 1 rajju. b (1) 1 xh Area Volume Height khanduka 0-4 7 28 26 4-8 8-12 12-16 784=282 676 576 400 1 256 | 100 16 16 36 3136 2704 2304 1600 1024 400 64 32 72 64 2.5 2 2 8 16-20 20-24 24-28 28-30 30-32 32-33 33-34 34-36 36-38 38-40 40-42 42-44 44-46 11 11 2 8 10 10 12 100 288 512 16 800 100 144 256 400 400 256 144 100 10 16 800 512 288 6 46-49 300 3.33 2.66 49-52 192 52-54 54-56 2 2 / 4 72 32 15296 Cubic Khundupa Arhat Vacana, 23 (1-2), 2011 103 Page #104 -------------------------------------------------------------------------- ________________ i.e. 239 cubic rajju." In this way, we find the difference of views, in calculating the total volume of the universe in both the traditions. This kind of logical and mathematical approach of universe by Jainacaryas focuses on the unique and excellent presentation of their knowledge. Reference: 1. 2. 3. 4. 5. 6. 7. 8. 9. 1 khanduka rajju So 1 cubic khanduka = 1/64 cubic rajju So Vol. of universe = 15296 cubic khanduka 104 Jaina Siddhanta Dipika, 1.1, 1.2. Ibid, 1.6 Bhagavati Sutra, 13.4.58 Bhagavati Sutra, 13.4.55/ Jaina Siddhanta Dipika, 1.8. sat dravyatmako logah. kimiyam bhante! loetti pavuccai? goyama! pancatthikaya, esa nam evatie loeti pavuccai tam jaha-dhammatthikae, adhammatthikae, agasatthikae jivatthikae, jibatthikae, poggalatthikae. Bhagvati sutra, 13.4.90 Jaina Siddhanta Dipika, p.4. Ibid, p.4. (A rajju is a conceptual measure consisting of innumerable pramana yojanas, each pramana yojana being almost equivalent to eight thousand miles.) Bhagvati Sutra, 13.4.91 Visva Prahelika, Muni Mahendra Kumar, Javeri Publications, Mumbai, 1969. Received: 23.07.10 Arhat Vacana, 23 (1-2), 2011 Page #105 -------------------------------------------------------------------------- ________________ arhat vacana kundakunda jJAnapITha, indaura TippaNI-1 gauvaMza saMrakSaNa - vicAraNIya prazna - cIraMjIlAla bagar3A* AcArya hastI ahiMsA puraskAra - 2010 ke samarpaNa avasara para jalagAMva meM 30.01.11 ko mukhya atithi ke rUpa meM diyA gayA DaoN. cIraMjIlAla bagar3A kA yaha udbodhana atyanta mahatvapUrNa evaM tathyAtmaka hai| pAThaka - sampAdaka gauvaMza hamArI saMskRti kI dhurI hai| gAya ko hama mAtA samAna Adara dete haiN| phira bhI isa deza meM gauvaMza kI jitanI dayanIya sthiti hai, utanI anyatra kisI bhI deza meM nahIM hai| kisI bhI anya pazu kI tulanA meM isa deza meM gaubhaktoM kI aura gau-premiyoM kI saMkhyA kaI guNA adhika hai| phira bhI gauvaMza ke sAtha aisA durvyavahAra kyoM aura kaise ho rahA hai? isakA hama sabako kAraNa jAnanA jarurI hai| taya hai ki pramukha kAraNa to sarakAra kI galata nItiyAM haiN| mAMsa laoNbI, mAMsa niryAta laoNbI, camar3A laoNbI Adi kI sarakArI taMtra meM sAMTha-gAMTha hai| paraMtu isake pIche hama jIvadayA premiyoM kA bhI kama apratyakSa hAtha nahIM hai| artha kendrita samAja meM naitika mUlyoM kA hrAsa hotA hai aura hiMsA bar3hatI hai vahIM dharma kendrita samAja meM naitika mUlyoM kA vikAsa hotA hai aura ahiMsA kA pallavana / Aja hiMsA bar3ha rahI hai, yaha samasyA bhI hai aura ciMtA kA viSaya bhii| hama yahAM mukhya rUpa se usI sAmAjika pakSa ko jAnane-samajhane kA prayAsa kareMge, kyoMki jo bAte hamAre hAtha meM haiM, use to hama turaMta sudhAra kara sahI dizA le hI sakate haiN| pahale hama vartamAna paristhitiyoM para dRSTi DAlate haiM : 1. bhAratIya arthavyavasthA pUrva meM mUlataH kRSi pradhAna thI, aba usakI bhUmikA meM tIvra gati se hrAsa ho rahA hai| deza meM udyoga, vyavasAya aura sarvisa sekTara, ina kSetroM kI bhUmikA tejI se bar3ha rahI hai| 2. kRSi meM gauvaMza kI bhUmikA meM tejI se kamI AI hai| TraikTara aura pharTilAijara ne inakA sthAna le liyA hai| ina donoM kSetroM meM anudAna kA Arthika lAlaca hai| jIvadayA premI aura gauvaMza rakSA hetu sahAyatA dene vAle adhikAMza udyogapati TraikTara aura pharTilAijara se jur3e hai| ataH unakA nijI svArtha bhI bar3I rukAvaTa hai| 3. dUdha ke kSetra meM bhaiMsa aura jarsI gAyoM kI bar3hatI huI bhUmikA ke kAraNa dezI gAya kA Arthika pakSa behada kamajora ho gayA hai| 4. deza meM saikar3oM varSoM se gauzAlA kI saMskRti hote hue bhI Aja bhI deza meM Adarza aura Arthika svAvalaMbI gauzAlAe~ apavAda rUpa meM hI haiM jinheM hama janatA aura sarakAra ke samakSa maoNDala ke rUpa meM prastuta kara sake / gauzAlA calAne vAloM kI mAnasikatA Aja bhI Arthika svAvalaMbana kI na hokara mukhyataH logoM kA bhAvanAtmaka dohana kara adhika se adhika dAna ekatra karane kI hI adhika rahatI hai| ataH gaumaye vasate lakSmI ke hamAre udghoSa ke bAvajUda bhI gAya Arthika svAvalambana kA pratirUpa nahIM bana pAI hai, jo dukhada hai| 5. prAcIna kAla se hI bhAratavarSa meM gauzAlA saMskRti vidyamAna hai| pUrva meM katlakhAne yAMtrika nahIM hote the| ve choTe-choTe sthAnIya mAMga kI pUrti hetu hI hote the| svAdhInatA prApta hone taka deza se mAMsa niryAta bola kara koI vyApAra nahIM hotA thaa| ataH usa samaya taka gauzAlAoM se gaurakSaNa ke uddezya kI sampUrti ho jAtI thii| arhat vacana, 23 (1-2),2011 105 Page #106 -------------------------------------------------------------------------- ________________ 6. samaya ne karavaTa badalI, anya vyApAra kI taraha mAMsa aura camar3e ke vyApAra kA bhI aba vaizvIkaraNa ho gayA hai| bUcar3akhAnA Aja sthAnIya mAMga ke atirikta bhI lAbha dene vAlA eka bar3A vyApAra bana gayA hai| dUsarI tarapha Adhunika kRSi aura zaharI pariveza meM pazuoM kI upayogitA sImita ho gaI hai| yUropa kI tarja para bhAratavarSa meM bhI sarakArI soca ke anusAra gauvaMza kI upayogitA dUdha ora mAMsa ke lie hI raha gayI hai| paMcagavya aura DraoNTa enimala paoNvara kA upayoga aura kSetra sikur3a gayA hai| 7. aisI paristhitiyoM meM hamArA durbhAgya yaha rahA ki samaya ke sAtha-sAtha hama ahiMsA premI, pazu premI, gau premI aura jIvadayA premI samudAya ke loga bhAvanAtmaka kArya paddhati vAlI usI purAnI mAnasikatA se Aja bhI ina kSetroM meM kAryarata hai, jabaki Aja kI AvazyakatA prophezanala kAryazailI kI hai| 8. Aja kAraporeTa kA jamAnA hai| nIrA rADiyA prakaraNa ke bAda aba kAraporeTa laoNbiMga kI tAkata ko pUrA deza jAna cukA hai| deza meM tAkatavara mAMsa laoNbI, mAMsa niryAta laoNbI, carma udyoga laoNbI, pharTilAijara laoNbI, pAlTrI laoNbI, sI phUDa laoNbI aura na jAne kauna-kauna sI laoNbI kAma kara rahI hai jo hamAre gauvaMza saMrakSaNa saMvarddhana ke kSetra ke sabase bar3e ror3e hai| unakI sarakArI tantra para pakar3a hamase bahuta adhika hai| ve adhikAriyoM va vizeSajJoM kI soca ko prabhAvita karane ke lie hara hathakaNDe prayoga meM lAte haiN| unake pAsa Arthika tAkata hai tathA unakI prophezanala kAryazailI hai| 9. ina paristhitiyoM meM hameM bhI apanI kAryazailI meM badalAva lAnA jarurI hai| mAtra sarakAra ko kosate rahanA yA vyavasthA ko doSI karAra kara denA paryApta nahIM hai| 10. deza meM kula pazudhana san 2003 ke AMkar3oM ke anusAra 46 karor3a 44 lAkha thA jinameM 15 karor3a 68 lAkha dezI gaudhana, 2 karor3a 20 lAkha videzI gaudhana arthAta kula 17 karor3a 88 lAkha deza meM kula gaudhana thaa| 11. deza meM karIba do karor3a gauvaMza kA prativarSa bUcar3akhAnoM meM katla hotA hai| arthAta 55 se 60 hajAra gaudhana pratidina / anya pazuoM ke katla ke AMkar3e inake atirikta hai| 12. deza meM adhikRta karIba tIna hajAra gauzAlAeM haiM, jahAM andAjana 30 lAkha gauvaMza ko saMrakSaNa prApta 13. gauzAlAoM kI kSamatA pichale 25-30 varSoM meM do gunA se jyAdA nahIM bar3ha pAI hai| 14. gauzAlAoM meM karIba tIna hajAra karor3a rupayA pratyakSa-apratyakSa prativarSa kharca baiThatA hai| prati gAya dasa hajAra rupaye prativarSa ke hisAba se| korTa kacaharI ke, katlakhAne virodha AMdolana ke evaM anya kharca atirikta 15. adhikAMza gauzAlA kharca jIvadayA premI baMdhuoM ke Arthika sahayoga se hI pUrA hotA hai| 16. vicAraNIya tathya yaha hai ki hamArI sAmAjika kSamatA 30 lAkha gau-saMrakSaNa taka sImita hai aura kaTane vAle gauvaMza ke AMkar3e hai do karor3a gaudhana prativarSa / 17. kyA hama itanI bar3I saMkhyA meM kaTane vAle pazuoM ko bacA pAne meM sakSama hai ? kyA hamane sArthaka samAdhAna DhU~Dhane kI dizA meM koI bar3I pahala kI hai ? kyA isakA koI phArmUlA hamAre pAsa hai? 18. hamArA prayAsa vaisA hI hai jaise patte aura TahanI kI dekhabhAla karanA, jabaki sampUrNa jar3a hI khatare meM hai, Aja to gAya ke astitva para hI khatarA maMDarA rahA hai| asala meM hama mUla samasyA kI anadekhI kara rahe haiN| hamArI sArI zakti - zrama aura saMsAdhana, mAtra bhAvanAtmaka saMtuSTi hetu kucha pazuoM ko pratyakSa abhaya dene meM hI samApta ho rahI hai| 19. hama adhikAMza loga vyApArI samAja meM haiN| hama apane vyApAra kA prativarSa hAni-lAbha kA hisAba banAte hai| usakA Akalana karate hai| hameM apane gaurakSA abhiyAna kA bhI aisA hI eka Akalana taiyAra karanA caahie| deza svAdhInatA ke ina 64-65 varSoM meM usa mahAna AMdolana ke hAni-lAbha kA kyA hisAba-kitAba hai? sthiti 106 arhat vacana, 23 (1-2), 2011 Page #107 -------------------------------------------------------------------------- ________________ kyoM bada se badatara huI hai ? kyA hameM apanI sTreTejI meM samaya kI mAMga ke anusAra badalAva nahIM lAnA cAhie? 20. vartamAna meM hamArI sArI zakti mAtra nimna kAryoM meM hI adhika vyaya ho rahI hai - * gauzAlA calAne meM, akAla ke vakta cArA vyavasthA karane meM * bUcar3akhAnA jAtI gAyoM ko pakar3ane, saMrakSaNa dene aura korTa kacaharI karane meN| * bUcar3akhAne ke nirmANa kA virodha karane meM / AIye, aba hama kucha karaNIya kArya tathA sujhAvoM kI carcA karate haiM : 1. hameM rAjyavAra sthiti kI samIkSA karake usake anusAra alaga-alaga sTreTejI banAkara kArya karanA caahie| gujarAta aura rAjasthAna kI sthiti alaga hai, baMgAla, pUrvottara rAjya aura dakSiNa ke tamilanADu va kerala kI bhinna sthiti hai| rAjyavAra prati vyakti dUdha aura mAMsa ke khapata ke AMkar3oM se ise ThIka se samajhA jA sakatA hai| gujarAta aura rAjasthAna meM jahAM prati vyakti, prati mAha mAMsa utpAda para kharca mAtra dasa rupaye hai vahIM pazcima baMgAla, kerala aura pUrvottara rAjyoM meM yaha sau-savA sau rupayA hai / isake atirikta jala, kRSi, bhUmi, pazu upalabdhatA va anya sthitiyAM bhI hara rAjya kI bhinna-bhinna hai, ataH saba rAjyoM ke lie eka sI kArya yojanA kAragara nahIM ho sktii| 2. sampUrNa gauzAlA vyaya ke eka zatAMza kA kama se kama dasavAM bhAga arthAt karIba tIna karor3a rupayA prativarSa prophezanala DhaMga se kAryarata samagra soca vAle vyaktiyoM ke netRtva meM kalakattA, dillI, mumbaI sadRza zaharoM meM sampUrNa sAdhana sampanna kAryAlaya kharca hetu prAvadhAna karanA Aja samaya kI jarUrata hai| 3. kAryAlaya vyaya kI upayogitA aura prAsaMgikatA ko ThIka se samajhanA behada jarUrI hai| 4. ina kAryAlayoM kA kArya dezavyApI kAryakartAoM kI neTavarkiMga sthApita karanA, sampUrNa tathyagata AMkar3oM kI sUkSma samIkSA karanA, DATA baiMka kA kArya karanA tathA yojanA Ayoga stara para, vizeSajJoM ke stara para va sarakArI taMtra ke stara para adhikAriyoM ko prabhAvI DhaMga se apane pakSa meM karane hetu upakrama krnaa| jaise vyApAra aura udyoga jagata phikkI va esokaima jaise saMgaThana ke mAdhyama se karate haiN| 5.jaba taka hama aise kAraporeTa kAryAlaya kI upayogitA ko svIkAra nahIM karate haiM, taba taka isa samasyA kA jar3a se upacAra hameM sambhava nahIM lgtaa| 6. pazuoM kI upayogitA ke dAyare ko bar3hAnA, Argenika kRSi ko bar3hAvA denA, dezI nasla sudhAra ke kAryakrama ko bar3hAvA denA Adi aneka mahatvapUrNa kArya hameM karane haiN| 7. gAya gauzAlA meM nahIM, kisAna ke pAsa aura kheta meM hI surakSita raha sakatI hai| unheM artha bhAra se mukta karane kI dizA meM sArthaka aura kAragara upAya khojane hoNge| sAmAjika aura sarakArI, donoM stara pr| tabhI deza meM sampUrNa gaurakSA saMbhava hai| 8. deza meM mAMsa kI mAMga kama ho, isake lie vyApaka stara para mAMsAhAra bahula kSetroM meM zAkAhAra kA pracAraprasAra karanA hogaa| vartamAna meM deza meM mAMsa kI khapata prativyakti prativarSa Der3ha kiloM se bar3hakara tIna kilo arthAta dugunI ho gaI hai| 9. deza ke yuvA varga ko isa dizA meM vizeSa jAgarUka banAnA hogaa| kyoMki bhaviSya ke ve hI sakriya nAgarika banane vAle haiN| 10. deza ke pratyeka rAjya evaM jile meM kama se kama eka Arthika svAvalambI Adarza gauzAlA kI sthApanA karanI hogI, jo Adarza maoNDala ke rUpa meM prastuta kI jA sake / mAtra bhASaNa dene se yA lekha likhane se yaha kArya saMbhava nahIM hogaa| 11. vartamAna meM deza meM ina kSetroM meM kAryarata logoM ke bIca ApasI saMvAda kI behada kamI hai, Apasa meM koI samanvaya nahIM hai| use ina kAryAlayoM ke mAdhyama se dUra karanA samaya kI mAMga hai| sAtha AnA zuruAta hai, sAtha rahanA pragati hai aura sAtha kAma karanA hI saphalatA kI kuMjI hai| Coming together is begining, arhat vacana, 23 (1-2),2011 107 Page #108 -------------------------------------------------------------------------- ________________ keeping together is progress and working together is success yaha aMgrejI kI eka prasiddha kahAvata hai| ataH AIye, hama milakara kAma kareM / hamAre bIca ApasI samvAda kA honA behada mahatvapUrNa hai| 12. deza meM Aja cAra se pAMca lAkha pazu aura karIba pacAsa lAkha se adhika pakSI pratidina mAMsAhAriyoM ke peTa meM pahuMca jAte hai aura unheM akAla maraNa ko prApta honA par3atA hai| 13. varSa 2006-07 meM jahAM deza meM kula mAMsa utpAdana mAtra 65 lAkha Tana kA thA vahIM varSa 201112 ke lie usakA anumAnita lakSya 105 lAkha Tana kA hai| isI prakAra aNDe kA utpAdana isa daurAna 4900 karor3a se bar3hakara lakSya 7890 karor3a aNDoM ke utpAdana kA hai| taya hai yaha saba pazu hatyA ko bar3hAvA dekara hI hone vAlA hai| 14. ApameM se bahuta se loga jAnate haiM ki hamane akele ne 10vIM paMcavarSIya yojanA ke mAMsa saMbaMdhI sAta sadasyIya upasamiti meM sadasya nAmita hokara sarakAra kI 56 hajAra grAmINa bUcar3akhAnoM ke nirmANa kI yojanA ko sampUrNa nirasta karavA pAne kI aitihAsika saphalatA prApta kI thii| phalasvarUpa yojanA ke una pAMca varSoM ke kAla meM deza se mAMsa niryAta kA vyApAra eka nizcita sImA taka ThaharA rahA aura karor3oM karor3a pazuoM ko prativarSa apratyakSa abhaya milaa| 11vIM yojanA meM hamaloga samAja ke sahayoga ke abhAva meM koI bhUmikA nahIM nibhA pAye, phalataH isa yojanA kAla ke pahale tIna varSoM meM hI deza se mAMsa niryAta kA AMkar3A tIna guNA vRddhi ko prApta ho gyaa| yaha tathya Apa sabake sAmane oNna rikArDa hai| mAMsa niryAta kA AMkar3A 17-18 sau karor3a se bar3hakara 54 sau karor3a ke Asa-pAsa pahuMca cukA hai| 15. sarakAra abhI bArahavIM paMcavarSIya yojanA hetu samitiyoM ke gaThana kI prakriyA cAlU kara cukI hai| nAmoM para vicAra cala rahA hai| hameM patA calate hI hamane isa bAra punaH sakriya bhUmikA nibhAne hetu apane prayAsa teja kara diye| kama se kama 20-25 lAkha rupayoM kI vyavasthA karane hetu hamane saMsthA ke mAdhyama se samAja ko sahayoga hetu nivedana kiyaa| paraMtu durbhAgya hai ki logoM kI soca ko dekhiye, saMsthA ko tIna-cAra mahIne meM mAtra pandraha sau rupaye prApta hue hai aura sAtha hI darjanoM patra isa apekSA se Aye haiM ki hama pUrva kI taraha isa bAra bhI sarakAra para navIna bUcar3akhAnoM ke nirmANa para pUrI taraha se roka lagavA pAne meM saphalatA prApta kreN| isa varSa dasa mAha meM hamArI ahiMsA pheDarezana saMsthA ko mAtra paiMtAlisa hajAra rupayoM kI prApti huI hai| hamAre vizAla kAryAlaya meM hama akele hI caparAsI aura klarka se lekara Upara taka sabakucha hai| Apa soca sakate haiM ki ina sImita saMsAdhanoM se kyA kiyA jA sakatA hai ? pichale karIba bIsa varSoM se kamoveza inhIM paristhitiyoM meM hama kisI prakAra kArya kara rahe haiN| yaha hai hamArI ahiMsA ke lie, jIvadayA ke lie aura gaurakSA ke lie sAmAjika soca kI sthiti| aba cintana Apako karanA hai ki Apa mAtra TahaniyoM kI dekhabhAla karanA cAhate hai yA jar3a ko bhI surakSita karanA cAhate hai? prazna dezI nasla ke astitva ko bacAye rakhane kA hai? prazna jIvadayA kI mUla bhAvanA kA hai? prazna saha-astitva ke siddhAMta kI rakSA kA hai? geMda aba Apake pAle meM hai| nirNaya aba Apako karanA hai ki Apa bhAvanAtmaka kAryazailI cAhate hai yA prophezanala kAryazailI? prazna hamArI bhAvI pIr3hI ko surakSA dene kA hai| AcArya mahAprajJa ke zabdoM meM - jInA ho to pUrA jInA, maranA ho to pUrA maranA, bahuta bar3A abhizApa jagata meM, AdhA jInA AdhA mrnaa| aura anta meM- yaha aMdherA isalie hai, khuda aMdhere meM hai Apa, Apa apane dila ko eka dIpaka banAkara dekhie| prApta : 10.02.2011 * mahAmaMtrI - ahiMsA pheDarezana 46, sTrANDa roDa,tIna tallA, kolakAtA-700007 arhat vacana, 23 (1-2), 2011 108 Page #109 -------------------------------------------------------------------------- ________________ arhat vacana kundakunda jJAnapITha, indaura TippaNI-2 madurai kI pahAr3iyoM kA naSTa hotA purAvaibhava # hemanta kumAra jaina* madurai ke AsapAsa kaI pahAr3iyoM meM jaina zilAlekha, mUrtiyAM bahuta pracIna samaya kI utkIrita haiMinameM kaI guphAoM meM bhI hai, prAcIna samaya meM yahAM jaina dharma kA khUba pracAra thA, rAjA bhI jaina the - ( pAnDaya nareza) aadi| samaya ke prabhAva se ina rAjAoM ko zaiva logoM ne apanI cAlAkiyoM se prabhAvita kara liyA aura jaina sAdhuoM ke prati ghRNA va virodha kA vAtAvaraNa banA diyA, eka ghaTanA ke anusAra lagabhaga 8000 jaina sAdhu evaM zrAvakoM ko zUlI para car3hA kara mAra DAlA gayA va telaghANI meM pera diyaa| madurai ke mInAkSI maMdira meM myUjiyama ke bhitti citroM meM isa ghaTanA kA citraNa kiyA huA hai| jahA~ karIba 200 citra 10 'x' kI sAija ke lagabhaga hai aura usakA varNana pratyeka citra kA aMgrejI bhASA meM kiyA huA hai| isakA uddezya jainoM ke prati napharata paidA karanA va unakA makhaula ur3AnA hai aura bhI kaI dIvAroM meM bar3e citra telaghANI meM jaina sAdhuoM ko perate hue dikhAyA gayA hai| yahI nahIM yAda tAjA karate rahane ke lihAja se prativarSa madurai ke pAsa hI eka sthAna para isa ghaTanA kI smRti meM utsava manAyA jAtA hai, jisake hajAroM nara-nArI sotsAha bhAga lete haiM jaise hama dazahare meM rAvaNa ko mArate haiN| Apa iMTaraneTa se bhI madurai ke AsapAsa kI pahAr3iyoM para jaina mUrtiyoM kA sajIva citraNa dekha sakate haiN| ina pahAr3iyoM meM bahuta acchI kvAliTI kA grenAiTa hotA hai| isakA ThekA vyApAriyoM ko diyA gayA hai jo rAtadina yahAM visphoTa karate rahate haiN| DipArTameMTa oNpha ArkolAjI kA bhI koI Dara kisI ko nahIM hai| visphoTa se kaI jagaha darAreM A rahI haiN| yadi samaya rahate cetA nahIM gayA to ye hamArI prAcIna yAdagAreM saba samApta ho jaaegii| zAyada virodhI loga bhI yahI cAhate haiM / isI taraha maidUrApura jo cainnaI meM hai - vahAM abhI eka bar3A zaiva maMdira hai| maMdira ke bAhara eka bahuta bar3A caukora tAlAba hai jisameM pAnI bharA rahatA hai| kahate hai ki pahale yahAM jaina bastiyAM thI / rAjA ke prabhAva se jaina samAja ko yAtanAeM dekara unheM vahAM se nikAla diyA yA mAra diyA gayA phira unake makAnoM ko naSTa kara sArA gar3A huA mAla lUTa liyA gyaa| yahIM nahIM karIba 15-20 phuTa gaharA gaDDA khodakara jamIna meM gar3hA huA sonA cAMdI, rakama nikAla lI gaI aura kAlAntara meM use bahuta bar3e kSetra ko gaharA AyatAkAra khudavAkara use vizAla tAlAba kA rUpa de diyA gyaa| Aja usameM pAnI bharA rahatA hai, usa maMdira meM lagabhaga 100 vibhinna sAdhu sanyAsiyoM kI prAcIna mUrtiyA~ bhI hai, yahAM Ajakala khUba dhArmika utsava Adi hote rahate haiN| ye to eka do udAharaNa hai aise kaI aura bhI sthAna hai jahAM prAcIna jaina sthApatya ko vinaSTa kara anyAnya mAnyatAeM jabaradastI thopI gaI haiN| jaise vailora meM arkATa kI pahAr3iyoM meM Upara zikhara baMda maMdira meM eka bar3I padmAsana pratimA ko ukhAr3a diyA aura usake nizAna sApha najara Ate haiN| kamare meM zivaliMga sthApita hai guphAeM bhI haiM nIce guphAoM meM jaina zilAlekha mUrtiyAM purAtatva vibhAga ke AdhIna haiM zikhara taka jAne ke lie bar3I vizAla sIr3iyAM nirmita haiM, gA~va meM eka bhI jaina nahIM hai to dekha-rekha kauna kareM ? yaha savAla hai| arhat vacana 23 (1-2), 2011 " 109 Page #110 -------------------------------------------------------------------------- ________________ AvazyakatA isa bAta kI hai ki dakSiNa bhArata meM aisI aitihAsika ghaTanAoM para anusaMdhAna kiye jAe aura unake vAstavika kAraNoM para prakAza DAlA jAye tAki Age jaina samAja saMbhalakara cale aura ina ghaTanAoM kI punarAvRtti na ho aura zodhArthI ko DaoNkTareTa Adi va ucita pAritoSika bhI diye jAe / samAja vaise bhI vidhAna, mUrti pratiSThAyeM karAtA rahatA hai usase to yaha kArya jyAdA acchA hai| mujhe to yahI lagatA hai ki kisI taraha se Tone-ToTake va saMbhAdI vidhAoM se rAjA ko prabhAvita kiyA gyaa| jainoM ko unake vyApAra, khetI Adi kAryoM meM bAdhAe~ kI jAe, jamIneM chIna lI jAe, aisA hotA hogA - isa prakAra usa gAMva yA kasbe se jainoM ko visthApita kara diyA gayA phira unake makAnoM va khetoM para kabjA kara liyA gayA aura jaba maMdiroM kI dekhabhAla karane vAlA koI nahIM ho to AsAnI se unheM naSTa kara dharma parivartana kara diyA gayA hogaa| arthAta pIche se koI nizAnI jainatva kI na chor3I jAe madurai kI pahAr3iyoM meM jo jaina mUrtiyAM hai ve bar3I prAcIna aura aitihAsika mahatva kI hai| hamArI prAcIna sabhyatA aba kevala dakSiNa bhArata meM hI bacI haiM aura ve bhI nApa-tola kara dhIre-dhIre naSTa kI jA rahI hai| sarakAra meM hamArA netRtva hai nahIM - zvetAmbara samAja ko prAcIna digambara dharma kI rakSA se koI matalaba bhI kyoM ho? aura aba rahe sahe digambara loga, unameM bhI bhedabhAva bahuta hai jaise 20 paMthI, 13 paMthI, kahAnapaMthI to basa phira ina bAtoM kI ciMtA aura paravAha kise hogI yaha eka jvalaMta prazna hai| *729, barakata nagara jayapura (rAja.) prApta : 23.09.10 arhat vacana ke sambandha meM tathya sambandhI ghoSaNA (phArma - 4, niyama -8) prakAzana sthala : indaura prakAzana avadhi : aumAsika mudraka evaM prakAzaka : DaoN. ajitakumArasiMha kAsalIvAla rASTrIyatA : bhAratIya patA : 580, mahAtmA gAMdhI mArga, indaura-452 001 mAnada sampAdaka : DaoN. anupama jaina rASTrIyatA : bhAratIya patA : jJAnachAyA, DI-14, sudAmA nagara, indaura - 452 009 svAmitva : kundakunda jJAnapITha, 584, mahAtmA gAMdhI mArga, indaura - 452001 mudraNa vyavasthA : sugana grAphiksa, ela.jI.11, TreDa seMTara, sAutha tukogaMja, indaura ___ maiM DaoN. ajitakumArasiMha kAsalIvAla etad dvArA ghoSaNA karatA hU~ ki merI adhikatama jAnakArI evaM vizvAsa ke anusAra uparokta vivaraNa satya hai| 28.02.2011 DaoN.ajitakumArasiMha kAsalIvAla adhyakSa-kundakunda jJAnapITha, indaura 110 arhat vacana, 23 (1-2), 2011 Page #111 -------------------------------------------------------------------------- ________________ saMkSipta AkhyA arhata vacana kundakunda jJAnapITha, indaura I.C.T.M.-2010 hastinApura, 30-31 akTUbara 2010 * anupama jaina* zobhita vizvavidyAlaya, meraTha dvArA digambara jaina triloka zodha saMsthAna, hastinApura dvArA vikasita AdhArabhUta saMracanAoM (bhavana, pustakAlaya Adi) kA upayoga karate hue digambara jaina triloka zodha saMsthAna, jambUdvIpa, hastinApura ke parisara meM sthApita gaNinI jJAnamatI zodhapITha kendra para I.C.T.M. - 2010 (International Conference on Indian Civilization through Millenia) arthAta 'sahasrAbdiyoM meM bhAratIya sabhyatA'2010 zIrSaka aMtarrASTrIya sammelana kA Ayojana 30-31 akTUbara 2010 ko kiyA gyaa| jaina samAja kI sarvocca sAdhvI, gaNinI pramukha, AryikAziromaNi zrI jJAnamatI mAtAjI evaM unake saMgha kI mAMgalika upasthiti se sampUrNa sammelana ko atyanta garimA prApta huii| isa sammelana ke 5 akAdamika satroM meM 56 AmaMtrita vyAkhyAnoM / zodha patroM kI prastuti dI gii| sammelana ke avasara para par3he jAne vAle AlekhoM kI vistRta AkhyA (Proceedings) kA vimocana bhI udaghATana satra meM karAkara isakA pratibhAgiyoM meM vitaraNa kiyA gyaa| isa AkhyA meM 4 khaNDoM meM 68 zodhapUrNa AlekhoM kA prakAzana kiyA gayA hai| sammelana ke vibhinna satroM kA satravAra vivaraNa nimnavat hai| 30.10.2010, prAtaH 11.00 baje, udghATana satra :mukhya atithi : ku~vara zekhara vijendra, pratikulAdhipati-zobhita vi.vi., meraTha adhyakSatA : pro. anUpa svarUpa, kulapati-zobhita vi.vi., meraTha vi. atithi : DaoN. AkAza AucI, jApAnI vidvAna saMcAlana : DaoN. anupama jaina, nidezaka-gaNinI jJAnamatI zodhapITha, hastinApura prajJAzramaNI AryikA zrI candanAmatI mAtAjI ne sarasvatI stotra ke sasvara pATha se sammelana kA zubhArambha kiyaa| svAgata bhASaNa diyA samme ke saMyojaka pro. sureza candra agravAla, meraTha ne| Apane zobhita vizvavidyAlaya kI upalabdhiyoM evaM gatividhiyoM kA saMkSipta paricaya bhI diyaa| karmayogI bra. ravIndra kumAra jaina ne saMsthAna evaM zodhapITha kA paricaya dete hue isa zAMta, suramya parisara meM sabhI kA svAgata kiyaa| viziSTa atithijApAna sthita zokAgakAI iMTaranezanala se padhAreM DaoN.AkAzaAucI ne kahA ki hastinApura se mahAbhArata kI pahacAna jur3I hai| veda, upaniSada aura purANoM meM bhAratIya sabhyatA ke tattva maujUda haiN| bauddha dharma bhArata meM hI janmA aura cIna hote hue jApAna phuNcaa| sammelana kI viSaya vastu kA paricaya dete hue satra ke adhyakSa kulapati pro. anUpa svarUpa ne kahA ki hamArA uddezya bhAratIya sabhyatA ke prati jana-jana meM jAgRti paidA karanA hai| unhoMne kahA ki bhArata deza meM hindU, jaina, bauddha,pArasI, sikha, isAI Adi aneka saMskRtiyoM kA samAgama eka sAtha milatA hai tathA hara dharma va samAja kI prAcIna sabhyatA isa deza se jur3I huI hai| ataH hameM vartamAna meM bhAratIya sabhyatA para samAja ke bIca jAgRti lAne kI AvazyakatA hai| mukhya atithi kuMvara zekhara vijendrajI ne kahA ki eka maMca para vibhinna vidhAoM ke vidvAnoM ko vibhinna sabhyatA evaM saMskRtiyoM para apane zodha se paricita karAne kA avasara pradAna karane hetu yaha sammelana Ayojita hai| sabhI zikSAvid apane jJAna ko samAja ke madhya AsAnI se pahuMcA sakeM aura samAja meM saMskRti aura sabhyatA ke prati ruci va cetanA jAgRta ho sake, yahI isakA uddezya hai| ___ gaNinIpramukha, AryikAziromaNi zrI jJAnamatI mAtAjI ne kahA ki isa yuga meM bhAratIya saMskRti kA udbhava jaina dharma ke prathama tIrthaMkara bhagavAna RSabhadeva ke sAtha huA hai| Apane kahA ki bhagavAna RSabhadeva ke putra bharata ke nAma para hI isa deza kA nAma bhArata par3A hai| hastinApura kA ullekha karate hue Apane kahA ki isa bhUmi para karor3oM varSa pUrva bhagavAna RSabhadeva ne rAjA zreyAMsa ke karakamaloM se prathama AhAra grahaNa kiyA thA punaH tIna tIrthaMkara bhagavAna zAMti-kuMthu-arahanAtha kA janma bhI isa hastinApura nagarI meM hI huaa| isa avasara para Apane arhat vacana, 23 (1-2), 2011 111 Page #112 -------------------------------------------------------------------------- ________________ kaurava-pANDavoM Adi ke hastinApura se jur3e aneka prasaMga sunAte hue bhAratIya sabhyatA para Ayojita aMtarrASTrIya sammelana kI saphalatA hetu maMgala AzIrvAda diyaa| saMsthAna ke adhyakSa karmayogI bra. ravIndra kumAra jaina ne zodhapITha evaM saMsthAna kA paricaya diyaa| pUjya pIThAdhIza kSullaka zrI motIsAgarajI ne sabhI atithiyoM ko saMsthAna kA sAhitya pradAna kiyaa| atithiyoM ko saMsthAna dvArA pratIka cinha pradAna kara sammAnita kiyA gyaa| isa satra ke uparAnta raghunAtha garlsa kaoNleja dvArA hastinApura ko kendra banAkara lagAI gaI eka bhavya kalA pradarzanI kA udghATana bhI huaa| rAtri meM deva saMskRti vi. vi. haridvAra ke chAtroM dvArA dezabhaktipUrNa sAMskRtika kAryakrama prastuta kiyA gyaa| saradhanA ke skUla ke chAtroM dvArA citrakalA pratiyogitA bhI Ayojita kI gii| hastinApura zodha saMsthAna, meraTha dvArA pazcimI u.pra. ke vibhinna aitihAsika sthaloM ke painala sammelana ke mArga ke donoM ora lagAye gaye the, jo sukhada carcA ke kendra rhe| 30.10.10, 2.30 5.00 taka prathama takanIkI satra 112 sthAna adhyakSatA saMcAlana : : vaktA 1. DaoN. dIpA guptA, haridvAra AcArya zAMtisAgara hAla, jambUdvIpa, hastinApura DaoN. anupama jaina, nidezaka gaNinI jJAnamatI zodhapITha, indaura zrI upendra gAmI, zobhita vi.vi., meraTha vaidika kAlIna samAja meM zikSA aura pArivArika jIvana kI avadhAraNA 2. DaoN. reNu zuklA, deharAdUna 3. ku. nizA Bodhisatva Ideal: A Combination of Cencern and Detachment mahAbhArata meM paryAvaraNa cintana 4. DaoN. arcanA rAnI, meraTha bhAratIya citrakalA meM rAmaviSayaka prAcIna pAMDulipiyA~ 5. DaoN. ArAdhanA, meraTha prAcIna bhAratIya paramparAyeM aura unakA mahatva 6. DaoN. alakA caDDhA, meraTha Rich Cultural legacy : Punjab 7. pro. esa. ke. baMDI, indaura Jain Astronomy 8. DaoN. pUnama latA siMha, meraTha kAMgar3A citrazailI meM nAyikA aMkana : eka saMkSipta paricaya 9. DaoN. pragati jaina, indaura evaM DaoN. anupama jaina, indaura Mathematics Teaching with Historical Sources 10. DaoN. alakA tivArI, gAjiyAbAda vibhinna kAloM meM nArI 11. suzrI pharahIna jAveda, meraTha Women Empowerment - A Realty or Myth 12. suzrI ruhI jAveda, meraTha Culture: A Major Determinant of the Consumer Behaviour 13. DaoN. nAjimA iraphAna, meraTha bhAratIya kalA kI amara dharohara ajantA ke bhitti citra : adhyayana arha vacana 23 (1-2), 2011 . Page #113 -------------------------------------------------------------------------- ________________ 14. ku. AkAMkSA varmA, meraTha bhAratIya itihAsa meM paramparA ke vibhinna AyAmoM kI chUtI citrakalA 15. ku. supriyA yAdava, meraTha tAr3apatrIya pothiyoM meM citrita kalA saundarya nimna Alekha samayAbhAva meM par3he svIkAra kiye gaye 16.pro. ke.ke.zarmA, meraTha French & Indian Civilization 17. DaoN. gItA zrIvAstava, meraTha Ganadhian Philosophy and Buddhism: Relevence in the 21st Century 18.pro. rajanIza jaina, indaura The Improtance of Hindu Etiquette Namaskara and Tilaka 19. DaoN. saMjaya jaina, indaura tatvArtha sUtra evaM usakI TIkAoM meM nihita gaNita 30.10.10, rAtri 8.30 se 9.305, dvitIya satra, sthAna : AcArya zAMtisAgara hAla, jambUdvIpa, hastinApura adhyakSatA : pro. surezacandra agravAla, zobhita vi.vi., meraTha saMcAlana : DaoN.raMjIta siMha, zobhita vi.vi., meraTha vaktA1.DaoN.jayaprakAza dvivedI, dvArakA bhAratIya saMskRti ke siddhAMta evaM vAstuzAstrIya cintana 2. zrI rohitA Izvara, maisUra Astanayika Sculptures in Hoysala Temple 3. zrImatI zaiphAlI jaina, hastinApura jyotirjJAnavidhiH eka aprakAzita gaNitIya kRti 4. DaoN. anupama jaina, indaura Some Newly Discovered Mathematical Manuscripts from Jaina Bhandars 31.10.10,prAtaH 9.00-11.30,tRtIya satra sthAna : AcArya zAMtisAgara hAla, jambUdvIpa, hastinApura adhyakSatA : DaoN. vijaya sAThe, Dekkana kaoNleja, pUnA saMcAlana : zrI dharmendra kumAra, zobhita vi.vi., meraTha vaktA1. zrI josepha menyuala, bhopAla Vedic Harappans : Some Observations 2.zrI rAmavijaya zarmA, rAyapura kuTaru jamIMdArI kI prAcIna pratimAyeM 3.DaoN.rajanI mizrA, bhopAla Town Planning and Analytical Study of Remains in Dholavira Kutch (Gujrat) and other Harappan Sites 4.suzrI madhulatA mizrA, sAgara mauryakAla meM nArI kI sthiti arhat vacana, 23 (1-2),2011 113 Page #114 -------------------------------------------------------------------------- ________________ 5. suzrI aMkitA Indian Women : Journey of Hope 6.DaoN. anItA gosvAmI, barelI Cultural and Historical Contacts : Ancient India & Western greece (6th C B.C. to 3.C., B.C.) 7.DaoN.sneharAnI jaina, sAgara siMdhu ghATI sabhyatA : eka mUka virAsata 8. DaoN.ema.DI. zarmA, meraTha Science for Spirituality 31.10.10,prAtaH 9.00-10.30, caturtha satra sthAna : gaNinI jJAnamatI zodhapITha bhavana, jambUdvIpa, hastinApura adhyakSatA : pro. vI.pI. kauzika saMcAlana : zrI mukeza maithAnI, zobhita vi.vi., meraTha vaktA1.DaoN. nAgeza dube, sAgara prAcIna vizva saMskRtiyoM kA bhAratIya bhASAoM evaM saMskRti para prabhAva 2. DaoN.saMjIva mahAjana, meraTha Voilence Against Women in India 3. DaoN. pratibhA zuklA evaM zrImatI maMjU goeMdI, sonIpata saMgIta kI avirala dhArA, vaidika kAla se Aja taka 4.DaoN.lakSmI zaMkara upAdhyAya, vArANasI vaidika saMskRti meM virAsata 5. DaoN. saMjIva kumAra zarmA, meraTha evaM zrI abhaya saksenA, haridvAra Wireless Data Transmission in Vedic Literature 6. DaoN. kamaleza mahAjana, meraTha Status of Women in India : Some Issues 7. DaoN. mahIpAla agravAla, sonIpata brAhmaNa evaM zramaNa paramparAoM meM varNa vyavasthA 8. DaoN. nIrA garga, sonIpata bhAratIya saMskAra 9.DaoN. garimA tyAgI evaM aparNA vatsa smRti kAla meM nArI zikSA 31.10.10, madhyAnha 12.00- 2.00, paMcama satra sthAna : AcArya zAMtisAgara hAla, jambUdvIpa, hastinApura adhyakSatA : pro.je.pI. ena. dvivedI, dvArakA saMcAlana : zrI AnaMda gaurava, zobhita vi.vi., meraTha vaktA1.DaoN. vijaya sAThe, punA The Archaeology of Great One -horned Indian Rhinoceros 114 arhat vacana, 23 (1-2), 2011 Page #115 -------------------------------------------------------------------------- ________________ 2. zrI nIlAMzu kauzika, rAyapura evaM zrI sacina tivArI, paTanA Extinction in the Late Quaternary Period 3.DaoN. esa.esa. ela. zrIvAstava, meraTha Cultural and Economical Scenatio or the Indian Villegaes in the past 4.DaoN.surekhA mizrA, indaura evaM DaoN. anupama jaina, indaura madhyapradeza ke jaina zAstra bhaMDAroM meM upalabdha pramakha pAMDalipiyAM 5. DaoN. puNya baruA Indian Civilization Through Millenia : Focussed Through the Parables 6.DaoN.candra prakAza siMha bIsavI sadI ke pUrvArddha meM nArI svAtaMtrya cetanA 7. DaoN. sucitrA malika, haridvAra nArI: prAcIna yuga se Aja taka 8.DaoN. vINA viznoI zarmA, haridvAra atharvavede : daivI cikitsAyAHsvarupam 9.DaoN. muditA agnihotrI kAgara kI Aga : eka ku~mAunI mahilA kI kahAnI 10. DaoN. rekhA rAnI tivArI zrImadbhagavadagItA meM karmayoga 11.pro. zyAma ena. pANDeya, hastinApura : vikAsazIla mahAsakhA varma kA mUla sthAna 12. DaoN. sneharAnI jaina, sAgara jambadvIpa 13. bra. svAti jaina, jaina dharma hastinApura nimna Alekha samayAbhAva jaina dharma par3he svIkAra kiye gaye :14. DaoN. zivAlI agravAla Empowerment of Women in Ancient India ! A Myth or Reality 15.DaoN. nIlimA guptA bhAratIya saMskRti para loka kalAoM kA prabhAva 16. DaoN. dIpti kauzika A Journey - Women hood to Manhood: A Socio Economic Perspective isake atirikta aneka vidvAnoM meM apane Alekha preSita kiye unameM se samaya se prApta hone vAle AlekhoM meM se kucha kA prakAzana Proceeding meM kiyA gayA evaM kucha zreSTha Alekha vilamba se prApta hone ke kAraNa prakAzita nahIM ho ske| sammelana meM unake na padhArane athavA nirdhArita satra meM vilamba se padhArane ke kAraNa unakA vAcana bhI na ho skaa| aise AlekhoM kA ICTM-2010 ke vistRta kAryakrama meM ullekha hai| 31.10.2010 aparAnha 2.00-03.30 baje, samApana satra:adhyakSatA : pro. anUpa svarUpa, kulapati-zobhita vi.vi., meraTha vi. atithi : zrI varuNa agravAla, nidezaka-iMsTITyUTa oNpha sAiMsa, kolakAtA saMcAlana : DaoN. anupama jaina, nidezaka - gaNinI jJAnamatI zodhapITha, indaura kAryakrama kA prAraMbha pIThAdhIza kSullaka zrI motIsAgara jI mahArAja ke maMgalAcaraNa se prAraMbha haa| Apane kahA ki bhAratIya sabhyatA evaM saMskRti kA sammelana hastinApura meM Ayojita honA eka sarAhanIya kadama hai| arhat vacana, 23 (1-2),2011 115 Page #116 -------------------------------------------------------------------------- ________________ jambUdvIpa para sabhI loga na kevala maMdiroM ke darzana karate haiM apitu yahAM jJAnArjana evaM adhyayana kA avasara bhI prApta hotA hai| sammelana ke saMyojaka pro. esa. sI. agravAla ne sammelana kI AkhyA prastuta kI jisameM unhoMne prastuta kiye gaye sabhI AlekhoM kI guNavattA tathA sampUrNa deza hI nahIM apitu jApAna se bhI Aye vidvAnoM kI sahabhAgitA para saMtoSa vyakta kiyaa| pratibhAgiyoM kI pratikriyA ke krama meM pro. je. pI. ena. trivedI - dvArakA, zrI vijaya sAThe pUnA, zrI josepha menuula-bhopAla tathA zrI rohitA Izvara, maisUra vizvavidyAlaya - maisUra ne apane vicAra vyakta kiye| samApana udbodhana dete hue kulapati pro. anUpa svarUpa ne kahA ki hastinApura aura usake Asa-pAsa ke kSetroM kA saMrakSaNa bahuta jarUrI hai yadi ise abhI nahIM bacAyA gayA to bhaviSya meM bhI hameM ina unnata sabhyatA ke koI sabUta hAtha nahIM lgeNge| unhoMne hastinApura sahita Asa pAsa ke kSetroM ke rakha rakhAva hetu eka saMrakSaNa nidhi banAne kA prastAva kiyA evaM rUpaye 10 lAkha ekatrita karane kI ghoSaNA kI jise sarvAnumati se svIkAra karate hue zobhita vizvavidyAlaya - meraTha, triloka zodha saMsthAna hastinApura evaM anya logoM ne pUrNa sahayoga kA AzvAsana diyA isa avasara para hastinApura ghoSaNA patra sammelana kI upalabdhi ke rUpa meM svIkAra kiyA gyaa| - sammelana ke samApana satra meM sarvAnumati se pArita 'hastinApura ghoSaNA patra' 116 bhAratIya sabhyatA sahasvAbdiyoM se zIrSaka aMtarrASTrIya sammelana (ICTM-2010) meM sammilita hama sabhI pratibhAgI evaM pratinidhigaNa sarvasammati se yaha saMkalpa karate haiM ki hastinApura meM evaM isake samIpavartI kSetroM meM sthita atyanta mahatvapUrNa prAcIna sabhyatA ke zodha, khoja evaM saMrakSaNa hetu 10 lAkha rupaye kI prAraMbhika rAzi se eka dhruva phaNDa kI sthApanA kreNge| sAtha hI hastinApura evaM isake parivartI kSetroM meM sthita paurANika, purAtAtvika evaM aitihAsika avazeSoM ko yUnesko vizva sampadA ghoSita karane kI muhima kI udghoSaNA karate haiN| pUjya gaNinIpramukha ArthikAziromaNi zrI jJAnamatI mAtAjI ne apane AzIrvacana meM kahA ki bhAratIya sabhyatA hamArI dharohara hai| yadi hama isa dharohara ko gaMvA degeM to hamAre pAsa kucha nahIM bcegaa| bhAratIya saMskRti ko vidvAna hI jIvita rakha rahe haiN| unhoMne vidvAnoM kA AhvAna kiyA ki Apa saba bhAratIya saMskRti se prema karate haiN| isaliye ApakI mAtRbhASA koI bhI ho, bhale hI Apa dakSiNa bhArata ke ho kintu Apako apane lekha kA sArAMza rASTrabhASA hindI meM jarUra denA cAhie jisase Apake zodha niSkarSoM ko hindI bhASI bhI acche se samajha skeN| sabhI pratibhAgiyoM ne gaNinI jJAnamatI zodhapITha kI mAtR saMsthA digambara jaina triloka zodha saMsthAna ke suramya parisara, yahAM ke vyavasthApakoM ke AtmIya vyavahAra, saMskRti ke prati anurAga, Atithya kI bhUri-bhUra prazaMsA kI aura yaha sarvAnumati se nirNaya kiyA gayA ki (I.C.T.M. 2011) evaM Age bhI yaha Ayojana isI parisara meM Ayojita kiyA jaaye| isa prastAva para karmayogI bra. ravIndra kumAra jaina evaM kulapati pro. anUpa svarUpa ne apanI sahamati pradAna kI agale varSa punaH jambUdvIpa ke parisara meM milane ke bhAva evaM pUjya mAtAjI ke vAtsalya kI sukhada anubhUtiyoM sahita sabhI ne vidA lii| * Ayojana saciva sammelana nidezaka gaNinI jJAnamatI, zodhapITha jambUdvIpa- hastinApura - 250404 arhat vacana, 23 (1-2), 2011 Page #117 -------------------------------------------------------------------------- ________________ arhat vacana kundakunda jJAnapITha, indaura saMkSipta AkhyA rASTrIya jaina vidyA saMgoSThI iMdaura 1-2 disambara 2010 * anupama jaina* kundakunda jJAnapITha iMdaura dvArA prativarSa Ayojita hone vAlI rASTrIya jaina vidyA saMgoSThI, kundakunda jJAnapITha (di. jaina udAsIna Azrama) iMdaura ke parisara meM 12 disambara 2010 ko Ayojita kI gii| isa varSa saMgoSThI meM mukhya atithi ke rUpa meM phloriDA aMtarrASTrIya vizvavidyAlaya, miyAmI ( phloriDA ) amerikA ke dhArmika adhyayana kendra ke nidezaka evaM prathama bhagavAna mahAvIra prophesarazipa se sammAnita pro. nethana keTja pdhaareN| udaghATana evaM samApana satra ke atirikta saMgoSThI ke 3 takanIkI satroM meM 14 zodha patroM kA vAyana kiyA gyaa| isake atirikta isa avasara para jaina vidyA saMgoSThI meM samAgata vidvat jana 1. kundakunda jJAnapITha puraskAra 2009 smrpnn| 2. durlabha pANDulipi pradarzanI / 3. kundakunda jJAnapITha vyAkhyAna / 4. kSu. jinendravarNI smRti vyAkhyAna / bhI Ayojita kiye gye| inakI riporTa alaga se prakAzita kI jA rahI hai| saMgoSThI kA saphala saMyojana pro. zreNika baMDI, zrI holAsa sonI evaM zrI rameza kAsalIvAla ke trisadasyIya saMyojaka maMDala dvArA kiyA gyaa| saMgoSThI ke vibhinna satroM kI satravAra AkhyA nimnavat hai / udaghATana satra 1.12.10 prAtaH 9.30-11.00 baje satra kI adhyakSatA devI ahilyA vizvavidyAlaya ke kulapati pro. pI. ke. mizra ne kI evaM mukhya atithi ke rUpa meM pro. nethana keTja (F.I.U. miyAmI) upasthita the / vi. a. ke rUpa meM DaoN. ema. ke. pANDyA, pUrva adhyakSa JAINA-U.S.A. upasthita rahe / zrImatI sAdhanA dozI ke sasvara maMgalAcaraNa se prAraMbha isa satra meM maMca para paM. ratanalAla jaina zAstrI, pro. narendra dhAkar3a, atirikta saMcAlaka - uccazikSA (iMdaura), pro. premasumana jaina (zravaNabelagolA), pro. gokulacaMda jaina (vArANasI), pro. lalitAmbA (baiMgalora), pro. gaNeza kAvar3iyA (iMdaura), DaoN. ajita kAsalIvAla (iMdaura) upasthita rhe| svAgata bhASaNa DaoN. narendra dhAkar3a ne diyA tathA saMsthA paricaya evaM saMgoSThI kI viSayavastu kA paricaya pro. zreNika baMDI ne diyA / arhat vacana 23 (1-2), 2011 " 117 Page #118 -------------------------------------------------------------------------- ________________ zrImatI sAdhanA DosI ke maMgalAcaraNa se prAraMbha udghATana satra ko saMbodhita karate hue pro. nethana keTaja ne kahA ki kundakunda AcArya bahuta bar3e saMta the| unake dvArA pratipAdita siddhAMta sabhI ke lie mahatvapUrNa haiN| hindU evaM bauddha dharma ko gaharAI se samajhane hetu jaina dharma kA adhyayana Avazyaka hai / jaina dharma ke adhyayana binA hindU evaM bauddha dharma kA jJAna adhUrA hI hogaa| vizva meM Aja anekoM arhat vacana ke vimocana kA dRzya samasyAeM muMha khole khar3I haiN| inakA samAdhAna ahiMsA, aparigraha evaM anekAMta ko vyAvahArika rUpa meM jIvana meM apanAne se hI saMbhava hai| Apane kundakunda jJAnapITha kendra ke mAdhyama se devI ahilyA vi.vi. iMdaura ke sammukha akAdamika AdAna-pradAna kA prastAva rakhA jise satra kI adhyakSatA kara rahe kulapati pro. pI.ke. mizra ne svIkAra kara liyaa| pro. mizra ne jaina, bauddha evaM hindU dharma meM pratipAdita jIvana zailiyoM kI carcA kI evaM vizvAsa dilAyA ki kundakunda jJAnapITha ko vi.vi. kA pUrNa sahayoga prApta hogaa| pro. lalitAmbA ne pro. keTja ke vyAkhyAna kA hindI meM anuvAda prastuta kiyA evaM apanI ora se kahA ki kundakunda jJAnapITha evaM DaoN. anupama paraspara eka dUsare ke pUraka haiN| DaoN. kAsalIvAla kA yogadAna bhI sarAhanIya rahA hai| isa avasara para arhat vacana varSa 22, aMka 3-4, julAI-disambara 2010 aMka kA vimocana bhI pro. keTja evaM kulapati mahodaya dvArA kiyA gyaa| di. 1.12.10, prAtaH 11.30- 12.30 prathama takanIkI satra (AmaMtrita vyAkhyAna) adhyakSatA pro. narendra dhAkar3a, ati. saMcAlaka-uccazikSA, iMdaura-ujjaina saMbhAga saMcAlana pro. esa.ke.baMDI, vibhAgAdhyakSa-gaNita, AI.pI.esa. ekeDamI, iMdaura vaktA 1. DaoN. saroja koThArI, mahArAnI lakSmI bAI zA.kanyA mahAvidyAlaya, iMdaura "Relevence of Forgiveness for Pshycological Well Being of Human Society" 2. zrImatI kezara jaina, iMdaura "Shri Virachand Raghavaji Gandhi & his Contribution to Jainism" 3. DaoN. pragati jaina, saMghavI iMsTITyUTa oNpha mainejamenTa, iMdaura "Jaina Elucidation of Mathematics with Reference to Dhavala Text" 4. DaoN. saMgItA vinAyakA, iMdaura 'mAnavIya mUlyoM para AdhArita jaina saMskRti' di. 1.12.10, madhyA. 02.00-03.00 dvitIya takanIkI satra (zodha patra vAcana) adhyakSatA DaoN. devakumAra jaina, prAdhyApaka-hindI, rAyapura saMcAlana DaoN. pragati jaina, saMghavI iMsTITyUTa oNpha mainejameMTa, iMdaura 118 arhat vacana, 23 (1-2), 2011 Page #119 -------------------------------------------------------------------------- ________________ vaktA adhyakSatA saMcAlana vaktA 5. DaoN. suzIlA sAlagiyA, sahasaMpAdikA - sanmativANI, iMdaura 'zikSA ke unnayana meM jainAcAryoM kA yogadAna' 6. zrI jitendra zarmA, sa. prAdhyApaka gaNita, TUbA iMsTITyUTa oNpha sAiMsa eNDa TeknaoNlaoNjI, iMdaura "A Comprative Study of Two Mathematical Texts of Karnanuyoga Group" 7. zrI manoja dube, prAdhyApaka -gaNita, oriyanTala iMsTITyUTa, iMdaura gaNitasAra saMgraha meM vidyamAna gaNitIya manoraMjana ke tatva dinAMka 2.12.10 prAtaH 11.30 12.30 tRtIya takanIkI satra (zodha patra vAcana) zrI sUrajamala bobarA, nidezaka jJAnodaya phAuNDezana, iMdaura DaoN. anupama jaina, mAnada saciva - kundakunda jJAnapITha, iMdaura 9. DaoN. rekhA jaina, zikSikA gujarAtI skUla, iMdaura "gaNinI jJAnamatI mAtAjI kA bhAva vaibhava' 8. zrImatI samatA jaina, sa. prAdhyApaka - hindI, zrI jaina divAkara mahAvidyAlaya, iMdaura 'mAnavIya mUlyoM kI saMvAhikA gaNinI jJAnamatI' 10. DaoN. manISA jaina, iMdaura "jaina evaM jainetara darzana ke pariprekSya meM jaina dharma kI mAnavIya prakRti' 11. DaoN. surekhA mizrA, pustakAlayAdhyakSa- kundakunda jJAnapITha, indaura 'pANDulipiyA~ : bhAratIya saMskRti kI amUlya nidhi' 12. DaoN. (zrImatI) saroja jaina, adhyakSa prAkRta vibhAga, rASTrIya prAkRta adhyayana evaM saMzodhana kendra, zravaNabelagolA, 'jaina sAhitya meM mAnava mUlya' nimnAMkita 2 Alekha, saMbaddha vidvAnoM ke samaya para upasthita na ho pAne ke kAraNa par3he svIkAra kiye gaye / adhyakSatA saMcAlana 13. DaoN. saMdhyA jaina, sa. prAdhyApikA hindI, klaoNtha mArkeTa kanyA mahAvidyAlaya, indaura 'mAnavIya vikRtiyA~ evaM jaina dharma' 14. ku. rajanI jaina, zodha chAtrA - kundakunda jJAnapITha, indaura 'jaina pANDulipiyoM meM parilakSita jainAcAryoM kA mAnavIya dRSTikoNa' di. 2. 12. 10 aparAnha 3.00 4.00, samApana satra pro. navIna sI. jaina, pUrva nidezaka DaoN. prakAza canda jaina, sadasya kundakunda jJAnapITha, indaura nidezaka maNDala, indaura atyanta saphala nirUpita kiyaa| saMgoSThI kI AkhyA kI prastuti ke sAtha hI pratibhAgiyoM ne saMgoSThI ko pro. nethana keTja ke Agamana se jJAnapITha kA svarUpa antarrASTrIya bana gayA hai| isa saMgoSThI ke madhya Ayojita pAMDulipi pradarzanI, puraskAra samarpaNa samAroha evaM 2 AmaMtrita vyAkhyAnoM kI AkhyA agrAMkita hai| arhat vacana, 23 (1-2), 2011 119 Page #120 -------------------------------------------------------------------------- ________________ durlabha pAMDulipiyoM kI pradarzanI rASTrIya pAMDulipi mizana, naIdillI dvArA manonIta pAMDulipi srota kendra (MRC) tathA pAMDulipi saMrakSaNa keMdra (MCC) kundakunda jJAnapITha dvArA 1-7 disambara 2010 ko durlabha pAMDulipi pradarzanI kA Ayojana kiyA gyaa| jisakA udaghATana pro. nethana keTja (FIU - Miyami U.S.A.) tathA pro. pI.ke. mizra (kulapati-devI ahilyA __ svarNa citrAMkita pAMDulipiyoM kA AzcaryapUrNa mudrA meM avalokana vi.vi., iMdaura) dvArA saMyukta rUpa se karate kulapati jI kiyA gyaa| pradarzanI meM svarNAkSarAMkita evaM svarNa citrAMkita pAMDulipiyoM ko dekhakara mAnanIya atithiyoM ne sukhada Azcarya vyakta kiyA evaM jJAnapITha dvArA kiyA jA rahA saMrakSaNa kArya saMskRti kI mahAna sevA nirUpita kii| jJAnapITha meM saMgrahIta lagabhaga 500 varSa prAcIna pAMDulipiyoM ko dekhakara kulapati pro. mizra ne inake sUcIkaraNa evaM saMrakSaNa kI AvazyakatA btaaii| isa para yaha nirNaya kiyA gayA ki saMrakSaNa to (MCC) ke aMtargata kiyA hI jA rahA hai akAdamika jagata taka inakI jAnakArI pahuMcAne hetu indaura meM saMrakSita samasta pAMDulipiyoM kI sUciyoM ko kramika rUpa se prakAzita durlabha prAcIna pAMDulipiyoM kA avalokana karate atithi karane kA nizcaya kiyA jaaye| isa hetu indaura graMthAvalI zIrSaka se 10 bhAga meM lagabhaga 7000 pAMDulipiyoM ke vivaraNa prakAzita karane kA prastAva bnaa| indaura graMthAvalI ke prathama bhAga meM kundakunda jJAnapITha meM saMgrahIta pAMDulipiyoM kA vivaraNa prakAzita kiyA jAye jisase zeSa 49 bhAgoM kA eka mADala taiyAra ho ske| pradarzanI ke avalokanoparAnta vijJa mahAnubhAvoM dvArA vyakta sammatiyA~ isI aMka meM mata-abhimata ke antargata prakAzita haiN| 120 arhat vacana, 23 (1-2), 2011 Page #121 -------------------------------------------------------------------------- ________________ puraskAra samarpaNa samAroha tara kitsA pro. premasumana jaina kundakunda jJAnapITha puraskAra-2009 se sammAnita devI ahilyA vizvavidyAlaya, indaura ke aMtarrASTrIya zodha kendra 2 disambara 2010 kundakunda jJAnapITha, indaura dvArA deza kA pratiSThita kundakunda jJAnapITha puraskAra - 2009 rASTrIya prAkRta adhyayana evaM saMzodhana saMsthAna, zravaNabelagolA ke nidezaka pro. premasumana jaina ko pradAna kiyA gyaa| pro. jaina ko yaha puraskAra prAkRta bhASA ke adhyayana, anusaMdhAna tathA paryAvaraNa saMrakSaNa ke prati jainAcAryoM ke yogadAna ke pracAra-prasAra hetu pradAna kiyA gyaa| pro. premasumana jaina ko puraskAra samarpaNa kA dRzya jJAtavya hai ki pro. jaina aneka varSoM taka mohanalAla sukhADiyA vizvavidyAlaya-udayapura meM prAkRta evaM jaina vidyA vibhAga ke vibhAgAdhyakSa ke rUpa meM apanI sevAeM pradAna kara cuke haiN| pro. premasumana jaina ne isa avasara para kahA ki jaina AgamoM kI mUla bhASA prAkRta hai| ataH prAkRta ke adhyayana aura anusaMdhAna ke abhAva meM na to itihAsa surakSita rakhA jA sakatA hai aura na sNskRti| jaina zAstra bhaNDAroM meM pANDulipi ke rUpa meM saMgrahIta jainAcAryoM kI athAha jJAna rAzi ko prakAza meM lAne hetu prAkRta bhASA kA adhyayana anivArya hai| mujhe yaha kahate hue prasannatA hai ki zravaNabelagolA ke saMsthAna dvArA saMcAlita patrAcAra pAThyakrama kA eka pramukha kendra kundakunda jJAnapITha hai| isa avasara para mukhya atithi ke rUpa meM apane udgAra vyakta karate hue iMjI.zrI esa.ke. jaina ne kahA ki maiM jabase kundakunda jJAnapITha se jur3A hU~ , isakI gatividhiyAM nirantara bar3ha rahI haiM, jo saMtoSa kA viSaya hai| phloriDA aMtarrASTrIya vizvavidyAlaya, miyAmI ke nidezaka pro. nethana keTja ke Agamana ke sAtha isa zodha kendra kI gatividhiyoM ko aMtarrASTrIya svarUpa pradAna karane kI dRSTi se eka nayA sUtrapAta huA hai| jo jaina saMskRti kI dRSTi se bahuta mahatvapUrNa hai| Aja jarUrata isa bAta kI hai ki Adhunika saMcAra sAdhanoM, iMTaraneTa Adi kA prayoga kara saMskRti kA pracAra-prasAra kiyA jaaye| uccazikSA vibhAga ke iMdaura-ujjaina saMbhAga ke ati. saMcAlaka DaoN. narendra dhAkar3a ne kahA ki 'sampradAyagata matabhedoM, kriyAkANDoM evaM vaicArika saMkIrNatAoM se Upara uThakara bhAratIya saMskRti vizeSataH jaina saMskRti ke adhyayana, anusaMdhAna kArya meM kundakunda jJAnapITha kA yogadAna prazaMsanIya hai| unhoMne prAkRta bhASA ke pracAra meM pro. premasumana jaina dvArA pradatta yogadAna kI prazaMsA kii| svAgata bhASaNa saMsthAdhyakSa DaoN.ajita kAsalIvAla ne diyA tathA kundakunda jJAnapITha kI bahuAyAmI gatividhiyoM tathA aba taka kI upalabdhiyoM kI jAnakArI saMsthA saciva DaoN. anupama jaina ne dii| maMca para paM. ratanalAla jaina, zrImatI AzA sonI (pArSada), DaoN. devakumAra jaina-rAyapura, DaoN. gokulacaMda jaina-vArANasI, pro. zreNika baNDI, zrI sUrajamala bobarA Adi kI upasthiti ullekhanIya rhii| atithiyoM kA svAgata zrI holAsa sonI, DaoN. surekhA mizrA, zrI aravinda kumAra jaina, zrI mANakacaMda jaina Adi ne kiyaa| maMgalAcaraNa zrImatI sulocanA bar3ajAtyA ne kiyA tathA merI bhAvanA kA pATha vIra nikalaMka ke sampAdaka zrI rameza kAsalIvAla ne kiyaa| AbhAra mAnA TrasTI zrI pradIpa kAsalIvAla ne| arhat vacana, 23 (1-2),2011 121 Page #122 -------------------------------------------------------------------------- ________________ EVM ATH prathamAcArya cAritracakravartI zAMtisAgara varSa prasaMga saMskRti saMrakSaNa hetu itihAsa kA jJAna jarUrI -sUrajamala bobarA paramapUjya gaNinIpramukha AryikA zrI jJAnamatI mAtAjI kI adhikArI AmA preraNA se sampUrNa deza meM manAye jA rahe PangenjJAnapI indaura, 1.12. prathamAcArya cAritracakravartI zAMtisAgara varSa meM kundakunda jJAnapITha vyAkhyAna kA Ayojana dinAMka 1 disambara 2010 ko rAtri 8.00 baje kiyA gayA / isakI adhyakSatA darzana zAstra ke udbhaTa vidvAna pro. gokulacanda jaina-vArANasI ne kii| DaoN. sunItA jaina dvArA maMgalAcaraNa meM saMbodhita karate hue zrI bobarA jI, maMcAsIna DaoN. vinAyakA evaM DaoN. sunItA jaina gommaTezathudi ke sasvara pATha ke bAda DaoN. anupama jaina ne AcArya zrI ke jIvana para prakAza ddaalaa| mukhya vaktA zrI sUrajamala bobarA ne jaina itihAsa ke pakSoM para vistRta prakAza DAlate hue kahA ki jaba bhArata kA bhaugolika, aitihAsika evaM sAMskRtika itihAsa likhA jA rahA thA taba jaina itihAsa se saMbaMdhita tathyoM kI ghora upekSA huii| jaina purANoM evaM anya jaina sAhitya meM upalabdha saMdarbho ko na koI mahatva diyA gayA aura na koI vizleSaNa kiyA gyaa| isI kAraNa Aja jaina itihAsa bahuta vizrRMkhalita hai| jaina dharma aura itihAsa ke vidyArthI TUTI kar3iyoM ko na jor3a pAne ke kAraNa hI tIrthaMkara paramparA ko kapola kalpita batAne lagate haiN| jabaki kevala mahAvIra hI nahIM pArzvanAtha aura neminAtha ke aitihAsika aura sAhityika pramANa jainetara sAhitya meM Aja bhI mila rahe haiN| kyA kAraNa hai ki bhagavAna AdinAtha ke bAda 20 tIrthaMkaroM ne sammedazikhara ko hI mokSa prApti kI sAdhanA hetu upayukta pAyA ? ina tIrthaMkaroM ke kAla meM sammedazikhara kA svarUpa kyA thA ? RSabhanirvANa bhUmi aSTApada kyA AdinAtha ke kAla meM bhI isI prakAra thI? AcArya zrI vidyAnaMda jI mahArAja ne batAyA ki bhagavAna mahAvIra ke samaya isa deza meM jaina dharmAvalambiyoM kI saMkhyA 4 karor3a se adhika thii| phira jaina dharma kA itanA hrAsa kyoM ho gayA? ina saba binduoM para anusaMdhAna ke sAtha hI 20vIM zatI meM AcArya zAMtisAgarajI dvArA punarvyavasthita kI gaI zramaNa paramparA ke avadAna aura itihAsa ko bhI sahI tarIke se saMjoye jAne kI jarUrata hai| kAryakrama meM pro. premasumana jaina-udayapura, DaoN. saroja jaina-udayapura, DaoN. devakumAra jaina-rAyapura, DaoN. suzIla sAlagiyA, zrImatI rekhA pataMgyA, zrImatI uSA pATanI, DaoN. pragati jaina, DaoN. manISA jaina, zrImatI samatA jaina, DaoN. saroja koThArI, zrImatI samatA jaina, zrI subhASa bhAcAvata, zrI taruNa jaina, zrI tarIna mehatA, zrI araviMda jaina, zrI mANakacaMda jaina, zrAvikAzrama kI bahaneM evaM udAsIna Azrama ke bhaiyyAjI Adi upasthita rhe| kAryakrama kA sazakta saMcAlana DaoN. saMgItA vinAyakA ne kiyA evaM AbhAra mAnA DaoN. surekhA mizrA ne| 122 arhat vacana, 23 (1-2), 2011 Page #123 -------------------------------------------------------------------------- ________________ prathamAcArya cAritracakravartI zAMtisAgara varSa prasaMga kSullaka jinendravarNI smRti vyAkhyAna sampanna mAtA 20vIM sadI ke prathamAcArya, cAritracakravartI A. zAMtisAgara varSa cArina cakravartI AcArya zAntisAgara varSa meM kundakunda jJAnapITha dvArA kSullaka kSullaka jinendravarNI smRti vyAkhyAna jinendravarNI smRti vyAkhyAna indaura, 2.12.2010 02.12.10 ko madhyAnha meM Ayojita kiyA gyaa| AcArya zrI zAMtisAgara varSa meM Ayojita hone vAle vibhinna kAryakramoM kI zrRMkhalA meM isa vyAkhyAna kA zIrSaka rakhA gayA 'jaina dharma aura mAnava kalyANa / pro. Ara.ke. saMghavI, vibhAgAdhyakSabhautikI, zAsa. holakara vijJAna pro. saMghavI adhyakSIya saMbodhana dete hue evaM maMcAsIna zrI rameza kAsalIvAla mahAvidyAlaya, iMdaura kI adhyakSatA meM Ayojita isa vyAkhyAna ke mukhya vaktA ke rUpa meM rASTrIya prAkRta adhyayana evaM saMzodhana saMsthAna, zravaNabelagolA ke nidezaka pro. premasumana jaina padhAre / Apane kahA ki 'jaina dharma ke itihAsa meM Adi tIrthakara bhagavAna RSabhadeva ne prANI mAtra ke kalyANa ke liye asi, masi, kRSi, vidyA, vANijya aura zilpa ina chaH vidyAoM kA pratipAdana kiyaa| unake upadezoM meM dharma, jAti, bhASA, liMga Adi kisI prakAra kA bhedabhAva nahIM hotaa| mAnavatA hetu jarUrI zikSA, samAja vyavasthA, rAjya vyavasthA Adi kA sUtrapAta bhI unhoMne kiyaa| paryAvaraNa saMrakSaNa ke bAre meM jainAcAryoM ke saMdeza aura vidhi-niSedha Aja bhI itane hI upayogI haiM jitane ki usa samaya upayogI the| isa deza ko bhArata nAma dene vAle bharata aura bAhubalI ne yuddha meM bhI ahiMsA kA dhyAna rakhA / unhoMne 2 senAoM meM hone vAle yuddha ko ttaalaa| isake pIche jo bhAva thA vaha thA mAnavatA kA kalyANa, kyoMki yuddha meM dharma, jAti aura bhASA nahIM dekhI jaatii| vizva meM yuddha ke itihAsa to lAkhoM logoM ke khUna se hI likhe jAte rahe haiN| adhyakSIya saMbodhana meM pro. saMghavI ne kahA ki Aja bhI jainAcArya aura jaina sAdhu mAnava mAtra ke kalyANa ke lie kArya karate haiN| itanA hI nahIM unakI to dRSTi meM choTA se choTA jIva bhI dayA aura karuNA kA pAtra hotA hai| yadi hameM vizva meM zAMti sthApita karanI haiM to jainAcAryoM dvArA pratipAdita ahiMsaka jIvana zailI ko apanAnA hogaa| isI meM mAnava mAtra kI bhalAI hai| kAryakrama meM DaoN. saroja jaina-udayapura, DaoN. devakumAra jaina-rAyapura, DaoN. gokula canda jainavArANasI, DaoN. sunItA jaina-vArANasI, DaoN. prakAzacaMda jaina, DaoN. suzIla sAlagiyA, DaoN. pragati jaina, DaoN. manISA jaina, zrImatI rekhA pataMgyA, zrImatI uSA pATanI, zrImatI samatA jaina, DaoN. saroja koThArI, zrI subhASa bhAcAvata, DaoN. surekhA mizrA, zrI araviMda jaina, zrI mANakacaMda jaina, zrAvikAzrama kI bahaneM evaM udAsIna Azrama ke bhaiyyAjI Adi upasthita rhe| kAryakrama kA sazakta saMcAlana vIra nikalaMka ke yazasvI evaM krAMtikArI sampAdaka zrI rameza kAsalIvAla ne kiyaa| AcArya zrI ke vyaktitva aura kRtitva kI jAnakArI dene ke sAtha hI AbhAra mAnA saMsthA saciva DaoN. anupama jaina ne| arhat vacana, 23 (1-2),2011 123 Page #124 -------------------------------------------------------------------------- ________________ Report of open session (1.12.10) at Kundakunda Jnanapitha, Indore During his visit to India after taking over as the 'First Bhagwan Mahavir Professor of Jain Studies' at the Florida International University (FIU) USA, Prof. Nathan Katz visited Indore on December 1, 2010 on the invitation of Kundakunda Jnanapiha research centre (KKJ) of Devi Ahilya Vishwa Vidyalaya (University) (DAU). Prof. Katz graced the Rashtriya Jain Vidya Sangosthi (National Symposium on Jainology) as a distinguished chief guest. The Interaction with him at a specially convened open session of the conference highlighted the promising possibilities of forging mutually beneficial bilateral cooperation and exchanges in Jain studies and research with a global perspective. Prof. Katz elucidated his objective and strategy of Prof. Nathan Katz promoting Jain studies in a western university like the FIU, and was interested in determining how Jain studies could be taught in a manner, that is authentic to the tradition and at the same time relevant to contemporary issues. He felt that through bilateral exchanges with well-known Jain Research Institutes in India, He could promote and coordinate Institutional linkages among universities in North America and Universities in India. Very succinctly with his background of being professor of Religious studies at the FIU, he had already tried out with encouraging She alla response introduction of key aspects of Jain philosophy across different faculties of economics, sociology, environmental science, psychology, philosophy and human behaviours. Programs Introducing need and desirability of promoting Ahi'sa, Aparigraha and Anekanta had proved popular Addressing Dr. M.K. Pandya, on the Dias Shr. S.K. Jain, Prof. at undergraduate levels. So was the concept of vegetarktis Dr. N.P. Jain At the open session presided over by Dr. N.P. Jain, former Indian Ambassador to UN, and globally well-known Jaina scholar and lucidly concluded by Dr. Anupam Jain, Executive Director of Kundakunda Jnanapiha proved to be a worthwhile exercise with the erudite expression of views of distinguished Jaina scholars, academicians and thinkers like Prof. G. Kawadia, Head School of Economics of Devi Ahilya University, Dr. Manmath Patni, Management Educationist and nutritionist, Dr. Mahendra Pandya, renowned NRI and social reformer, Mr. Vikas Kawadia post graduate student studying in USA and Er. S.K. Jain, leading Industrialist and social leader. 124 3767 , 23 (1-2), 2011 Page #125 -------------------------------------------------------------------------- ________________ The conclusions of the open session could form the substance of a Memorandum of Understanding (MOU) between FIU and KKJ. The Vice Chancellor of DAVV lent his till and wholehearted support to giving concrete shape to the initiative in his address at the inaugural session of the Symposium. (1) FIU and KKJ could make two very compatible partners sharing the right wavelength. FIU had the benefit of resources as a state-supported university coupled with establishment of the JAIN CHAIR in active financial-cum-conceptual cooperation of local florida-based Jain community. Like wise KKJ sponsored and liberally supported by the distinguished Kasliwal family of Indore inspired by the family patriarch and farsighted Jain leader the late shri Deo Kumar Singh Kasliwal and presently headed by scholarly and dedicated Dr. Ajit Kasliwal. It had in the course of past 23 years established an inspiring and rich record of meaningful research on varied aspects of the authentic Jain tradition. It has to its credit 40000 Books and various publications on Jain philosophy and has awarded Ph.D. degrees to over 24 Jain and non Jain scholars. Its Quarterly journal "Arhat Vacana" has made its mark as one of the few widely read research journals of Jainism. KKJ also enjoys the unique distinction of top research institution of the prominent Digambar sect of Jain religion, and has a rich collection of rare Jain manuscripts. (2) KKJ agrees in principle to receive undergraduate students of FIU for a specific period of time for teaching them authentic Jain tradition as per mutually agreed syllabus. Like wise it would welcome select faculty from FIU for undertaking research work with the help of the exhaustive reference library of the Institute under the guidance of distinguished Jain scholars. Financial and other details could be worked out in due course once the program gets a concrete shape and format. (3) KKJ and FIU agree upon a priority list of joint research topics on varied aspects of Jain relation encompassing both its theory as well as relevance to cosmic science, economics, mathematics, environmental science, social consciousness inherent in observance of Jain principles, philosophical significance of religious festivals like Paryushan, as well as the essence of ancient religious texts like the Agams, Samayasara of Acarya Kundakunda, Tattvartha sutra, Tiloyapannatti of Yativrasabha to name a few. (4) KKJ agrees to popularize and promote undergraduate certificate program of FIU in Jain studies. With mutual discussion, the six different courses could be identifies with detailed syllabus and agreement in the inputs to be provided by both the institution. KKJ would also assist in Introducing Jain awareness courses across syllabus in different faculties on the lubes already being experimented hy FIU in USA. (5) KKJ would endeavour to assist FIU in getting Indian sponsors for funding Jain studies in FIU as well as Jain research program agreed upon between FIU and KKJ. (6) Both sides look forward to proactive and meaningful collaboration and exchanges. KKJ would also be happy to serve on the International Advisory Board of FIU, particularly in view of to being the foremost research institution in the Digambar sect of Jain religion with a broad and liberal interfaith perspective. (Dr. Anupam Jain, Executive Director of KKJ has been appointed as academic advisor of Bhagwan Mahavir Professorship of FIU, Miyami) (7) KKJ would await with keen interest the response of FIU and on that basis proceed with finalizing the MOU with concrete action programs and modalities of execution in cooperation with the FIU. 316 05, 23(1-2), 2011 125 Page #126 -------------------------------------------------------------------------- ________________ AkhyA puSpagiri meM vidvat sammelana sampanna zrImada jinendra paMcakalyANaka pratiSThA mahotsava, puSpagiri (sonakaccha) meM dinAMka 18 janavarI 2011 ko AcArya zrI puSpadantasAgarajI kI preraNA evaM pUjya muni zrI pulakasAgarajI ke mArgadarzana meM vidvat sammelana Ayojita kiyA gyaa| variSTha vidvAna paM. khemacanda jaina (kAryAdhyakSa-tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha) jabalapura kI adhyakSatA evaM yuvA vidvAna tathA tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha ke mahAmaMtrI DaoN. anupama jaina ke saMyojakatva meM Ayojita isa sammelana meM mukhya atithi ke rUpa meM paMDitAcArya svasti zrI bhaTTAraka cArukIrti svAmIjI mUDabidrI upasthita rhe| 'puSpagiri tIrtha evaM janakalyANakArI yojanAeM' zIrSaka kendrIya viSaya para bAhara se padhAreM vidvAnoM DaoN. devakumAra jaina-rAyapura, DaoN. suzIla jaina-mainapurI, DaoN. saMjIva sarApha-vArANasI, DaoN. savitA jaina-ujjaina, paM. azoka zAstrI-dillI, paM. vRSabhasena jaina-sAMgalI, paM. candrakAMta gunDappA-karnATaka, paM. pArasa upAdhyAya-kolhApura ne apane vicAra vyakta kiye| iMdaura se zrI jayasena jaina, zrI rameza kAsalIvAla, zrImatI sumana jaina, zrImatI uSA pATanI, DaoN. saMgItA vinAyakA, zrI abhaya bAkalIvAla evaM DaoN. surekhA mizrA bhI upasthita rhiiN| maMca para AcArya zrI puSpadaMtasAgarajI AcArya zrI kumudanandIjI, AcAryazrI guptinaMdIjI evaM AcAryazrI puSpadaMtasAgarajI ke ziSyagaNa (munirAja) virAjamAna the| vaktAoM ne AcArya zrI puSpadanta sAgarajI kI preraNA se saMcAlita ho rahI 27 janakalyANakArI yojanAoM kI carcA karate hue isa bAta ko rekhAMkita kiyA ki yaha tIrtha zikSA, svAsthya evaM mAnava kalyANa kI yojanAoM ke kAraNa dhArmika AsthA ke kendra ke atirikta janajAgaraNa evaM saMskRti saMrakSaNa kA keMdra bhI bnegaa| munizrI pulakasAgarajI mahArAja kI preraNA se banAye gaye vAtsalya dhAma kI mukta kaMTha se prazaMsA karate hue vaktAoM ne kahA ve dina dUra nahIM jaba isa saMsthA se jaina samAja ke bacce AI.e.esa DaoNkTara aura iMjIniyara banakara nikleNge| vaktAoM ne AcArya zrI se Agraha kiyA ki saMskRti ke saMrakSaNa evaM jaina sAhitya ke adhyayana evaM anusaMdhAna kI yojanAoM ko prAthamikatA ke AdhAra para pUrNa karAyeM kyoMki Aja vizva meM jaina sAhitya kI vizeSataH mUla paramparA ke sAhitya kI upekSA ho rahI hai / isake phalasvarUpa anusaMdhAnakartAoM vizeSata: videzI vidvAnoM ko mUlaparamparA ke sAhitya ke bAre meM truTita, doSapUrNa evaM pUrvAgraha ke sAtha likhI gaI jAnakAriyA~ hI milatI haiN| hamAre AcAryoM ke kAla , kRtitva evaM avadAna ke bAre meM samyaka jAnakArI nahIM mila pA rahI hai| isa bAre meM puSpagiri tIrtha ko dhyAna denA caahiye| pUjya AcArya zrI ne vidvAnoM kA AvhAna kiyA ki ve nirantara isa kSetra para AvAgamana banAye rakheM aura apane sujhAva bhI mujhe dete rheN| sabhI acche sujhAvoM kA sadaiva svAgata hai| Apane kahA AlocanAoM kI to maiM paravAha nahIM karatA kintu acche kAryakartAoM aura vidvAnoM kA sadaiva sammAna karatA huuN| samAgata sabhI vidvAnoM kA prazasti patra, pratIka cinha, zAla evaM pagar3I se sammAna kiyA gyaa| pUjya AcArya zrI kA vAtsalyapUrNa AzIrvAda sabhI vidvAnoM ko milaa| DaoN. anupama jaina 126 arhat vacana, 23 (1-2), 2011 Page #127 -------------------------------------------------------------------------- ________________ gatividhiyA~ vaizAlI saMsthAna meM DaoN. gulAbacandra caudharI smAraka vyAkhyAnamAlA prAkRta, jainazAstra aura ahiMsA zodha saMsthAna, vaizAlI meM DaoN. gulAbacandra caudharI smAraka vyAkhyAnamAlA kA Ayojana 20 navambara 2010 ko kiyA gayA, jisakA prArambha saMsthAna kI vyAkhyAtA DaoN. maMjubAlA ke maMgalAcaraNa-NamokAra maMtra evaM sarasvatI vandanA se huaa| tatpazcAt samAgata atithiyoM dvArA dIpa prajjavalita kara vyAkhyAnamAlA kA vidhivat udghATana kiyA gayA / isakI adhyakSatA DaoN. ravIndra kumAra siMha adhyakSa, darzana vibhAga, bhImarAva ambeDakara bihAra vizvavidyAlaya, mujaphpharapura ne kI / saMsthAna ke nidezaka ne samAgata atithiyoM kA mAlyArpaNa dvArA svAgata kiyaa| isake bAda adhyakSa dvArA varSa-2008 meM prAkRta aura jainazAstra' viSaya meM prathama zreNI meM prathama sthAna prApta karane vAle saMsthAna ke chAtra zrI ratnAkara zukla ko 'zrImatI tulasAdebI gorelAla jaina ceriTebala TrasTa, nAgapura' kI ora se pravartita 'pro. bhAgacandra puSpalatA jaina svarNa padaka' pradAna kiyA gyaa| vyAkhyAnamAlA ko sambodhita karate hue DaoN. zrIyAMza kumAra siMghaI AcArya evaM adhyakSa, jaina darzana vibhAga, rASTrIya saMskRta saMsthAna (mAnita vizvavidyAlaya), jayapura ne 'pavayaNapAhuDa meM zramaNa' viSaya para vyAkhyAna diyA, unhoMne pravanacasAra jaise gUr3ha grantha ke sandarbha meM zramaNa ke yathArtha svarUpa ko spaSTa kiyaa| unhoMne kahA ki jisa kArya ko karane meM Ananda milatA hai vaha kArya acchA hotA hai| isI AdhAra se hameM acche bure kA vivekapUrvaka nirdhAraNa karanA caahie| adhyakSIya vaktavya meM DaoN. ravIndra kumAra siMha ne kahA ki vaktA ne apane vyAkhyAna meM mAnava jIvana kA nihitArtha batA diyA hai| yadi hama Aja ke isa vyAkhyAna se thor3A bhI grahaNa kara sake to jIvana sArthaka ho jaayegaa| saMsthAna meM aise vyAkhyAnoM ke AyojanoM se mAnavamAtra kA bhalA hogaa| anta meM saMsthAna ke nidezaka DaoN. RSabhacandra jaina ne sabhI Agata atithiyoM ke prati AbhAra vyakta kiyaa| DaoN. jinendra jaina ko 'vikrama kAlidAsa rASTrIya puraskAra' jaina vizvabhAratI vizvavidyAlaya, lADanUM ke saMskRta evaM prAkRta vibhAga ke ezosieTa prophesara evaM mahAvIra patha-patrikA ke pradhAna sampAdaka DaoN. jinendra jaina ko vikrama vizvavidyAlaya, ujjaina meM Ayojita kAlidAsa samAroha meM 'vikrama kAlidAsa rASTrIya puraskAra 2010' se sammAnita kiyA gyaa| DaoN. jaina ko yaha puraskAra kAlidAsa samAroha meM prastuta zodha Alekha 'kAlidAsa ke saMskRta nATakoM meM prayukta prAkRta bhASA kA vaiziSTaya' para diyA gayA / puraskAra svarUpa prazasti patra, smRti cinha, aMgavastra evaM puraskAra rAzi pradAna kI gyii| isase pahale DaoN. jaina ko rAjasthAna sarakAra evaM anekoM sAmAjika saMsthAoM ke sAtha-sAtha zrI mahAvIrajI dvArA pravartita 2005 kA bra. pUraNalatA Rddhi puraskAra unakI maulika kRti 'jaina kAvyoM kA dArzanika mUlyAMkana' ke lie pradAna kiyA jA cukA hai| jJAtavya hai ki DaoN. jaina 10 pustakoM tathA karIba 150 zodha AlekhoM kA lekhana karane ke sAtha-sAtha kaI patra-patrikAoM ke sampAdaka maNDala ke sadasya evaM sampAdaka haiN| jJAtavya hai ki DaoN. jinendra jaina pro. premasumana jaina, udayapura ke ziSya evaM karmaTha yuvA vidvAna hai| arhat vacana, 23 (1-2),2011 127 Page #128 -------------------------------------------------------------------------- ________________ zruta sevA yaMga avArDa samarpaNa samAroha sampanna dharma prabhAvanA janakalyANa pariSada (raji.) dvArA yuvA vidvAnoM ke protsAhana hetu prativarSa pravartita zruta sevA yaMga avArDa kA samarpaNa samAroha parama pUjya AcArya zrI sunIla sAgarajI mahArAja sasaMgha ke sAnidhya meM zrI pArzvanAtha digambara jaina mandira, goregAMva mumbaI meM harSollAsa pUrvaka sampanna huaa| isa varSa (2010) yaha puraskAra yuvA vidvAna paM. sAgara jaina zAstrI, mumbaI ko pradAna kiyA gyaa| samAroha kA saphala saMcAlana zrI AzISa jaina zAstrI jayapura dvArA kiyA gyaa| isa avasara para sva. zrImatI kuntI devI sumata prasAda jaina kI smRti meM DaoN. sudhIndra jaina mumbaI ne agale pA~ca varSa taka apanI ora se ukta puraskAra dene kI ghoSaNA kii| AcArya zrI sunIla sAgara jI mahArAja ne apane AzISa vacana meM kahA ki vandanIya vidvAna nahIM usakI vidvattA hotI hai| yaha vyaktitva kA, guNoM kA sammAna hai / santa aura samAja ke bIca kI kar3I haiM, vidvAna / vidvAnoM kA yathocita sammAna honA cAhiye / hama khUba jJAnI bane, jyeSTha va zreSTha bane lekina pakSapAtI, paMthavAdI, santavAdI na bane / ukta puraskAra yuvA vidvAnoM meM naI UrjA kA saMcAra kregaa| svAgata zrI sunIla prasanna va AbhAra zrI sunIla saMcaya ne vyakta kiyaa| rASTrasaMta muni zrI pulakasAgara jI kundakunda jJAnapITha meM bahucarcita rASTrasaMta, pUjya muni zrI pulaka sAgarajI mahArAja dinAMka 15.10.2010 ko kundakunda jJAnapITha pustakAlaya meM pdhaare| lagabhaga 1 ghaMTe ke apane pravAsa meM pUjya muni zrI ne graMthAlaya meM saMgrahIta pANDu li piyoM evaM durlabha pustakoM kA sUkSmatA se avalokana kiyaa| isa avasara para apane udagAra karate hue pUjya muni zrI ne kahA 'sAhitya saMskRti ke prANa hai / vaha saMskRti aura sabhyatA mara jAtI hai jisake pAsa sAhitya na ho| maiM yahA~ Akara pUrNa AsthA se kaha sakatA huuN| yaha zodha saMsthAna sampUrNa sAhityoM ke punarjanma kI puNyabhUmi bnegii| maiM apane zubhASIza pradAna karatA huuN|' ___muni zrI kI agavAnI saMsthA ke adhyakSa DaoN. ajitakumArasiMha kAsalIvAla, Azrama ke adhiSThAtA bra. anila jaina evaM prabaMdhaka zrI araviMda jaina ne kii| jJAnapITha ke bAre meM vistRta jAnakArI saciva DaoN. anupama jaina evaM pustakAlayAdhyakSa DaoN. surekhA mizrA ne dii| isa avasara para bAla bra.paM. ratanalAla zAstrI vIra nikalaMka ke sampAdaka zrI rameza kAsalIvAla, zrI mANakacaMda jaina, Azrama ke brahmacArI bhaiyyA, zrAvikAzrama kI bahineM evaM jJAnapITha parivAra ke sadasya upasthita rhe| 128 arhat vacana, 23 (1-2), 2011 Page #129 -------------------------------------------------------------------------- ________________ vidvat saMgoSThI sampanna klarka kAlonI, indaura, 16.02.11 mahopavAsI, parama tapasvI, AcArya zrI sanmatisAgara jI mahArAja ke janma divasa ke avasara para paramparA ke paTTAdhIza AcArya zrI yogIndrasAgara jI mahArAja ke sasaMgha pAvana sAnnidhya meM 16 pharavarI 2011 ko 2 satroM meM vidvat saMgoSThI kA Ayojana kiyA gyaa| DaoN. savitA jaina ke nirdezana meM Ayojita isa saMgoSThI kA saMyojana tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha ke mahAmaMtrI DaoN. anupama jaina ne kiyaa| 16.02.2011, prAta: 9.00 baje, prathama satra- DaoN. surendra kumAra jaina 'bhAratI', mahAmaMtrIbhAratavarSIya digambara jaina vidvat pariSad kI adhyakSatA tathA digambara jaina mahAsamiti madhyAMcala ke adhyakSa zrI surendra bAkalIvAla ke mukhya Atithya meM sampanna isa satra kA maMgalAcaraNa DaoN. saMgItA vinAyakA ne kiyA / satra meM paM. zItalacaMda jaina-lalitapura, DaoN. suzIlA sAlagiyA-indaura, zrImatI uSA pATanIindaura, bra. anila jaina 'zAstrI' -indaura evaM zrI rameza kAsalIvAla-indaura ne apane vicAra vyakta kiye| paM. zItalacaMda jaina, lalitapura ne kahA ki AcArya sanmatisAgarajI mahArAja mahAna tapasvI evaM vacana Rddhi ke dhArI the| unakI samAdhi ke uparAnta variSThatam dIkSita ziSya bAlAcArya zrI yogIndrasAgara jI mahArAja ko unake paTa para suzobhita kara AgamAnusAra anukaraNIya kArya kiyA gayA hai / satra ke adhyakSa zrI surendra kumAra 'bhAratI' burahAnapura ne kahA ki Agama ke anusAra bAlAcArya ko hI AcArya kA pada pradAna kiyA jAtA hai| AcArya zrI sanmatisAgarajI ne jitane dina upavAsa kiye usase kama dina AhAra grahaNa kiyaa| aise tapasvI ke darzana mAtra se hI vairAgya ke bhAva banate haiN| AcArya zrI yogIndrasAgara jI mahArAja ne apane dIkSAguru AcArya zrI sanmatisAgara jI ke jIvana vizeSata: unake vAtsalya ke saMsmaraNoM ko sunAyA aura batAyA ki una jaisA saMta dUsarA nahIM hai| Apane batAyA ki sanmatisAgarajI kahate the 'saMyama para tU dhyAna rakhanA / sArI vidyAyeM svayaM siddha ho jAyegI aura vidyA prApta hote hI camatkAra ho jaayegaa|' 16.02.11, madhyAnda 2.00 baje, dvitIya satra-yaha satra paM. padmacanda jaina 'zAstrI'-pAnIpata kI adhyakSatA meM zrImatI uSA pATanI ke maMgalAcaraNa se prAraMbha huaa| isa satra meM zrI rAjendra jaina-sanAvada, zrI jayasena jaina-indaura, zrI nareza pAThaka-pannA, DaoN. anupama jaina-indaura, DaoN. saMgItA vinAyakAindaura, DaoN. surekhA mizrA-indaura evaM zrI azoka zAstrI-indaura ne pUjya AcArya zrI sanmatisAgarajI ke dIrgha tapasvI evaM saMyamita jIvana para vicAra rkheN| sabhI vaktAoM ne pratipAdita kiyA ki indaura kI samAja ne AcArya zrI ke paTaT para AcArya zrI yogIndrasAgarajI mahArAja ko pratiSThita kara saMskRti kI mahAna sevA kI hai aura AzA vyakta kI ki lagabhaga 150 dIkSAyeM dekara AcArya zrI sanmatisAgara jI ne jaina saMskRti kI jo mahAna sevA kI hai usa krama ko Age bar3hAte hue Apa apane sAhityika avadAnoM aura Agamokta caryA ke mAdhyama se isa krama ko Age bddh'aayeNge| digambara jaina samAja, klarka kAlonI dvArA zAla, zrIphala evaM sammAna rAzi dvArA sabhI vidvAnoM kA sammAna kiyA gyaa| pUjya AcArya zrI ke maMgala AzIrvacana se saMgoSThI kA samApana huaa| rameza kAsalIvAla sampAdaka-vIra nikalaMka arhat vacana, 23 (1-2),2011 129 Page #130 -------------------------------------------------------------------------- ________________ zrutadhAma mahotsava anekAnta jJAna maMdira - zrutadhAma bInA meM parama pUjya AcArya zrI 108 vidyAsAgarajI mahArAja, parama pUjya muni zrI saralasAgarajI mahArAja ke maMgala AzIrvAda se evaM parama zraddheya bra. saMdIpa jI 'sarala' ke punIta sAnnidhya evaM mArgadarzana meM zrutadhAma mahotsava 20-31 janavarI 2011 ke madhya Ayojita kiyA gyaa| 20 janavarI 2011 ko dhvajArohaNa DaoN. mahendra jI, zrImatI kAMti jaina, kanADA ne kiyA / vedI zilAnyAsa kA punIta kAryakrama paM. nanheM bhAI zAstrI, sAgara ne krvaayaa| zrutadhAma ke nAma se nirmita sI.DI. (oNDiyo) kA lokArpaNa zrI vIrendra kumAra azokanagara ne kiyaa| bra. saMdIpajI 'sarala' ke maMgala pravacana bhI hue| 21 jana. ko bhaktAmara maMDala vidhAna sAnaMda sampanna huaa| 22 janavarI 2011 ko makarAnA (rAjasthAna) se zrI Adiprabhu dharmaprabhAvanA rathayAtrA kA vidhivat tarIke se prasthAna krvaayaa| 30 janavarI ko anekAMta jJAna maMdira meM prAtaH 9.00 baje zrI mahendrasiMha esa.DI.ema. mahodaya ne mAM jinavANI kI sthApanA ratha para kI, zrI pI.sI. jaina tahasIladAra, vidhAyaka DaoN. vinoda paMthI ne mAM bhAratI kI AratI karake zobhAyAtrA prArambha krvaaii| eka vRhad zobhAyAtrA harSollAsa, umaMga ke sAtha zahara ke pramukha mArgoM se hotI huI kRSi upaja maMDI ke vizAla prAgaMNa meM pahu~cakara dharmasabhA ke rUpa meM pariNata huii| bra. saMdIpa jI 'sarala' ne dharmasabhA ko saMbodhita karate hue kahA ki Aja kI aitihAsika zobhAyAtrA kA varNana tIna zabdoM meM kiyA jA sakatA hai / abhUtapUrva, anupama evaM avismaraNIya / 31 jana. ko ghaTayAtrA evaM vedIzuddhi kA kAryakrama atibhavyatA ke sAtha sampanna huaa| 1 pharavarI 11 ko prAtaH 8.30 baje zrI AdinAtha nirvANa kalyANaka kAryakrama sampanna kiyA gayA evaM vedI para bhagavAna AdinAtha kA manojJa jinabimba virAjita kiyA gyaa| kundakunda jJAnapITha parIkSA saMsthAna dvArA dIkSAnta samAroha Ayojita kundakunda jJAnapITha parIkSA saMsthAna ke dvArA saMcAlita jyotiSa prazikSaNa ke aMtargata dIkSAnta samAroha dinAMka 09.05.2011 ko Ayojita kiyA gyaa| kAryakrama kI adhyakSatA zrImatI vimalA kAsalIvAla ne kI mukhya atithi navanAtha Azrama ke saMsthApaka zrI dAdU mahArAja the| vizeSa atithi ke rUpa meM zrImatI anupamA jaina upasthita thii| mukhya atithi ne apane udbodhana meM vibhinna pahaluoM para saTIka va nirNAyAtmaka sujhAva diye / vartamAna kurItiyoM para prahAra karate hue choTe-choTe kAragara upAya bhI sujhAye / kAlasarpayoga, pitRdoSa, vivAha va zubha muhUrta Adi ke samaya dhyAna rakhI jAne vAlI sAvadhAniyoM kI ora dhyAna AkRSTa kiyaa| isa avasara para prakhyAta jyotiSAcArya zrI ziva mehatA evaM zrI mohana zarmA ne bhI saMbodhita kiyaa| kAryakrama kA sazakta saMcAlana adhiSThAtA bra. anila jaina ne kiyaa| Agantuka atithiyoM kA svAgata zrI aravinda kumAra jaina va zrI mANakacaMda jaina ne kiyA va AbhAra prazikSaka mohana zarmA ne maanaa| 130 arhat vacana, 23 (1-2), 2011 Page #131 -------------------------------------------------------------------------- ________________ prasaMga : RSabhadeva jayantI saMvedanazIlatA ke lie syAdvAda jarUrI hai - pUjya AcArya vidyAnaMda munirAja zrI lAlabahAdura zAstrI rASTrIya saMskRta vidyApITha, naI dillI ke jaina darzana vibhAga meM 'syAdvAda' para eka divasIya rASTrIya goSThI syAdvAda bolane kI kalA kA nAma hai, yaha satya taka pahuMcane kA mArga hai| manuSya meM saMvedanazItA ke lie syAdvAda jarUrI hai| syAdvAda hameM sikhAtA hai ki jaise Apako bolane kA adhikAra hai vaise hI dUsaroM ko bhI bolane kA adhikAra hai| ukta vicAra siddhAMta cakravartI AcArya vidyAnanda munirAja ne jaina darzana vibhAga dvArA zrI lAlabahAdura zAstrI rASTrIya saMskRta vidyApITha (mAnita vizvavidyAlaya), naIdillI meM Ayojita, 'bhAratIya ciMtana meM syAdvAda' viSayaka rASTrIya saMgoSThI ke samApana samAroha meM bhAratIya darzana ke marmajJa manISiyoM ko saMbodhita karate hue vyakta kiye| udaghATana samAroha meM saMgoSThI ke adhyakSa tathA vidyApITha ke kulapati pro. vAcaspati upAdhyAya ne AcArya samantabhadra kI vAdArthI vicarAmyaham narapate zArdUlavikrIDitam' paMktiyoM ko udadhRta karate hue anekAnta-syAdvAda para unake yogadAna ko yAda kiyaa| unhoMne kahA ki mujhe saptabhaMgI-saptaraMgI indradhanuSa kI taraha pratIta hotA hai jo apanI chaTA bikharate hue eka dizA ko dUsarI dizA se jor3atA hai| isI taraha 'anekAMta tathA syAdvAda' eka gambhIra viSaya hai jisakA adhyayana darzana ke sabhI vidvAnoM ko avazya karanA caahie| mukhya vaktA ke rUpa meM bolate hue variSTha manISI mahAmahopAdhyAya pro. dayAnanda bhArgava ne kahA ki hamane 'anekAMta' jaise gambhIra viSaya ko mAtra eka sampradAya se jor3akara bahuta saMkIrNa kara diyA hai| unhoMne anekAnta kI vyApakatA' viSaya para bolate hue aneka uddharaNoM dvArA yaha siddha kiyA ki prAyaH sabhI bhAratIya darzana alaga-alaga tarIkoM se 'anekAMta' kA hI prayoga kara rahe haiN| viSaya pravartana karate hue saMgoSThI ke saMyojaka tathA jainadarzana vibhAga ke adhyakSa pro. DaoN. vIrasAgara ne kahA ki syAdvAda jainadarzana kA prANa hai, binA syAdvAda ke jinAgama meM eka bhI zabda nahIM kahA gayA hai| hameM udAra bhAvanA se syAdvAda ko samajhane kA prayAsa karanA caahie| udghATana satra kA saMcAlana karate hue jaina darzana vibhAga ke sahAyaka AcArya DaoN. anekAMta jaina ne kahA ki yaha prasannatA kI bAta hai ki darzana saMkAya tathA anya saMkAyoM ke lagabhaga do darjana vidvAna jo svayaM bhAratIya darzana kI alaga-alaga zAkhAoM meM marmajJa manISI hai, eka mAha se syAdvAda ko samajhane kA prayAsa kara rahe haiM, unheM syAdvAda viSayaka aneka sAhitya vibhAga dvArA upalabdha karavAyA gayA hai| dhanyavAda jJApana DaoN. kuladIpa ne kiyaa| prathama satra kI adhyakSatA darzana jagata ke mUrdhanya manISI bhAratIya dArzanika anusaMdhAna pariSada ke pUrva adhyakSa pro. siddhezvara bhaTTa ne kii| isa satra meM pramukha vaktA jodhapura vizvavidyAlaya meM saMskRta vibhAga ke adhyakSa pro. dharmacanda jaina ne 'syAdvAda para lagane vAle doSoM kA parihAra' viSaya para apanA vyAkhyAna diyaa| jodhapura vizvavidyAlaya meM darzana vibhAga ke AcArya DaoN. rAjakumAra jaina tathA sAhitya-saMskRti saMkAya pramukha pro. sudIpa jaina ne syAdvAda ke saiddhAMtika pakSa ko sabhI ke samakSa rkhaa| viziSTAdvaitavedAnta vibhAga ke AcArya evaM adhyakSa pro. kedAra prasAda parohA ne 'viziSTAdvaitavedAnta aura syAdvAda' para apane mahatvapUrNa vicAra rkhe| prathama satra kA saMcAlana DaoN. anekAMta jaina ne kiyaa| dvitIya satra kI adhyakSatA dillI vizvavidyAlaya meM saMskRta vibhAga kI AcArya evaM adhyakSa suprasiddha dArzanika pro. zaziprabhA kumAra ne kii| mukhya vaktavya jainavizva bhAratI vizvavidyAlaya, lADanUM ke jaina vidyA vibhAga ke AcArya dAmodara zAstrI ne diyaa| dvitIya satra kA saMcAlana pro. vIra sAgara jaina ne kiyaa| saMgoSThI ke saMyojaka pro. vIrasAgara, saha saMyojaka DaoN. anekAMta, DaoN. kuladIpa ne saMgoSThI kI pracalita vidhAoM se haTakara kucha naye prayoga kiye jo saphala rhe| vidvAnoM ne aisI saMgoSThiyAM bAra-bAra Ayojita karane kI preraNA dii| saMgoSThI kA samApana satra kundakunda bhAratI ke prAMgaNa meM pUjya AcArya vidyAnanda munirAja ke sAnnidhya meM hone se saMgoSThI kI garimA aura adhika bar3ha gyii| samApana satra kA saMcAlana zrI satIza jaina, AkAzavANI ne kiyaa| arhat vacana, 23 (1-2),2011 131 Page #132 -------------------------------------------------------------------------- ________________ jIvana ke hara kArya meM saMyama Avazyaka : AcArya vidyAnanda muni sametapikAcAryazrI vizAnanda jI munirAja kI 7vIM janmajayantI ovanda puraskAra prAcArya pArzvadeva puraskAra paramapUjya zvetApicchAcAryazrI vidyAnandajI munirAja, sasaMgha ke pAvana sAnnidhya meM puraskAra-samAroha puraskaraNIya vidvAn zrI dhanyakumAra zrIvarmA jainI evaM zrI satIza jaina (AkAzavANI) dillI siddhAntacakravartI, zvetapicchAcAryazrI vidyAnandajI munirAja ne grInapArka meM Ayojita eka vizAla sabhA meM pravacana karate hue kahA ki 'anAdikAla se bhArata dharma pradhAna deza rahA hai saMtoM kA upadeza mAnavamAtra ke kalyANa ke lie hotA hai| ve to sabhI ko gaMgA kI taraha zItalatA pradAna karate haiN| jo jIvana ko maMgalamaya banAe, vahIM dharma hai| ahiMsA sabase bar3A dharma hai| ahiMsA kA pAlana saMyama se hI hotA hai, isalie jIvana ke hara kArya meM saMyama Avazyaka hai| sabhA kA Ayojana paramapUjya AcAryazrI kI 87vIM janma jayaMtI para jaina sabhA yusupha sarAya, grInapArka, naIdillI ne kundakunda bhAratI nyAsa dvArA pravartita puraskAra samarpaNa samAroha ke upalakSya meM kiyA thaa| __ isa avasara para jaina siddhAMtoM ke adhyayana-adhyApana, pracAra-prasAra evaM anusaMdhAna hetu seTha nemacanda evaM zrImatI zAMtidevI jaina kI smRti meM pravartita AcArya nemicandra puraskAra zrI satIza jaina (AkAzavANI) dillI ko zaoNla, mAlyArpaNa, prazasti patra, svarNa padaka ke sAtha samAjaratna kI upAdhi se vibhUSita kiyA gayA tathA DI.sI. jaina phAuNDezana dvArA pravartita AcArya pArzvadeva puraskAra dhanyakumAra zrIvarmA jainI (solApura) ko zaoNla, mAlyArpaNa, prazasti-patra, svarNa padaka ke sAtha sAhitya ziromaNi kI upAdhi se vibhUSita kiyA gyaa| AcAryazrI ne kahA ki vidvAna hI duniyA ko rAstA dikhAte haiM / rAjA to kevala apane deza meM paraMtu vidvAna sarvatra pUje jAte haiN| samAroha kI adhyakSatA karate hue zrI lAla bahAdura zAstrI rASTrIya saMskRta vidyApITha ke kulapati pro. vAcaspati upAdhyAya ne kahA ki AcAryazrI jJAna ke bhaMDAra hai| ye to bhagavAna mahAvIra kI vANI ko ganne ke rasa kI taraha pilAte hai| sabhA meM pUjya upAdhyAya zrI prajJasAgarajI, pUjya gaNinI AryikAzrI vidyAzrI mAtAjI, kSullakazrI vibhaMjanasAgarajI, mUDabidrI ke bhaTTArakazrI cArukIrtijI, nAMdaNI maTha ke bhaTTAraka pUjyazrI jinasenajI Adi upasthita the| zrImatI zarayU daphtarI ne 'svAnanda vidyAmRta' (bhAga 5) kA lokArpaNa kiyA evaM hindI jaina bodhaka ke saMbaMdha meM apane vicAra vyakta kie| sabhA saMcAlana DaoN. vIrasAgara jaina evaM AbhAra samAja ke adhyakSa zrI rameza canda jaina ne kiyaa| nae graMthoM 'jainadharma kA sarala paricaya' va 'rayaNasAra' kA lokArpaNa bhI kiyA gyaa| 132 arhat vacana, 23 (1-2), 2011 Page #133 -------------------------------------------------------------------------- ________________ jaina samAja ke medhAvI vidyArthiyoM ke liye prazAsanika sevAoM meM praveza kA svarNima avasara jIto eDaminisTreTiva TreniMga phAuNDezana dvArA deza meM chaH sthAnoM para prazAsanika prazikSaNa kendra pichale 4 se 5 varSoM se prAraMbha kiye gaye haiN| naI dillI, iMdaura, ahamadAbAda, cennaI, puNe evaM jayapura meM sthita ina kendroM meM jaina samAja ke una medhAvI chAtra-chAtrAoM ko praveza diyA jAtA hai jo ki kendrIya loka sevA Ayoga evaM rAjya loka sevA AyogoM dvArA prazAsanika sevAoM meM bhartI hetu Ayojita hone vAlI parIkSAoM ko dene ke icchuka hote haiM / indaura sthita prazikSaNa kendra meM kendrIya loka sevA Ayoga evaM ma.pra. loka sevA Ayoga dvArA Ayojita parIkSAoM kI taiyArI kA prazikSaNa diyA jAtA hai| ina parIkSAoM meM saphalatA pAne ke pazcAta abhyarthiyoM kA cayana bhAratIya prazAsanika sevA, bhAratIya videza sevA, bhAratIya rAjasva sevA, ma.pra. prazAsanika sevA ityAdi ke aMtargata vibhinna padoM jaise kalekTara, Ayakara adhikArI, videzI dUtAvAsoM ke adhikArI tathA rAjya meM DipTI kalekTara, paMjIyaka, sahAyaka saMcAlaka, vikAsakhaMDa adhikArI, tahasIladAra ityAdi ke liye hotA hai| eDaminisTreTiva TreniMga seMTara, iMdaura ke samanvayaka aura samAjasevI zrI sohanalAla pArekha dvArA batalAyA gayA ki deza ke samasta chaH senTaroM para chAtra-chAtrAoM ko zreSTha kociMga, nivAsa, bhojana, lAibrerI ityAdi kI suvidhAeM niHzulka upalabdha karAI jA rahI haiN| indaura senTara ke bAre meM aura adhika jAnakArI prApta karane ke lie DaoN. haMsa kumAra jaina, akAdamika salAhakAra se mobAila naM. 9425954129 para chAtra saMparka kara sakate haiN| bhArata vikAsaratna avArDa 2011 ke liye zrI AnaMda kAsalIvAla cayanita jaina yuvA vicAra maMca ke kAryAdhyakSa, saciva zahara kAMgresa kameTI, lAyansa klaba sahayoga ke pUrva saciva, goyala nagara jaina samAja ke upAdhyakSa evaM kaI saMsthAoM meM pramukha padoM para kAryarata samAjasevI zrI AnaMda kAsalIvAla ko oNla iMDiyA bijanesa DevalapameMTa esosiezana, dillI ne bhArata vikAsaratna avArDa 2011 se sammAna karane hetu cunaa| unheM yaha avArDa unake kemikala, saoNlveNTa, esa.esa.vAyara, e.Ara.sI. kemikalsa ke kSetra meM vizeSa upalabdhiyoM ke liye saMsthA dvArA pradAna kiyA jaayegaa| vidita hai ki zrI AnaMda kAsalIvAla vIra nikalaMka mAsika ke saMpAdaka zrI rameza kAsalIvAla ke jyeSTha putra haiN| DaoN. pracaNDiyA smRti puraskAra hindI ke prophesara DaoN. Aditya pracaNDiyA, alIgar3ha dvArA apane pitAzrI kI puNyasmRti meM 'DaoN. mahendra sAgara pracaNDiyA smRti sAhityavAridhi sammAna' ka.mu. hindI vidyApITha, AgarA ke nidezaka aura sAhityakAra pro. harimohana ko unake starIya sAhitya sRjana ke lie akhila bhAratIya sAhitya kalAmaMca murAdAbAda meM eka bhavya samAroha meM dinAMka 26 disambara 2010 ko diyA gyaa| pro. harimohana ko isa puraskAra meM pA~ca hajAra rupae, zAla, sammAna patra aura sarasvatI pratimA bheMTa kI gii| arhat vacana, 23 (1-2), 2011 133 Page #134 -------------------------------------------------------------------------- ________________ 25dsinld di. jaina mahilA saMgaThana kA rajatotsava evaM zrImatI sumana jaina kA abhinandana akhila bhAratIya digambara jaina mahilA saMgaThana, indaura ne apane sthApanA ke 25veM rajata jayaMtI varSa ke upalakSya meM 13 janavarI 2011 ko rajata jayaMtI mahotsava evaM abhinaMdana samAroha kA Ayojana zAMti maNDapam, indaura meM kiyaa| isameM mukhya atithi indaura ke mahApaura zrI kRSNamurArI moghe, DaoN. sudhA jaina malaiyA evaM DaoN. savitA inAmadAra thii| kAryakrama kI adhyakSatA di. jaina samAja ke adhyakSa iMjI jaina zrI kailAza veda ne kii| vizeSa atithi ke rUpa meM zrI sacina jaina udyogapati, zrImatI aMju mAkhIjA evaM suzrI uSAjI ThAkura bhAjapA pradeza upAdhyakSA upasthita the| kAryakrama ko rASTragIta nRtya pratiyogitA se saMyojita kiyA gyaa| jisameM vibhinna mahilA saMgaThana kI ikAIyoM ne apanI suMdara prastuti dii| isa avasara para di. jaina mahilA saMgaThana iMdaura kI adhyakSA zrImatI sumana jaina kA rASTrIya adhyakSa banane para vibhinna saMsthAoM dvArA abhinaMdana kiyA gyaa| di. jaina mahilA saMgaThana dvArA zrImatI sumana jaina ko abhinaMdana patra bheMTa kiyA gyaa| di. jaina samAja (sAmAjika saMsada), khaNDelavAla di. jaina mahAsabhA, kaMcanabAga di. jaina samAja, di. jaina paravAra samAja evaM tIrthaMkara RSabhadeva jaina vidvat mahAsaMgha, di. jaina mahAsamiti evaM aneka saMsthAoM sahita di. jaina mahilA saMgaThana indaura kI 52 ikAiyoM ne saMsthA kI nIva kA patthara zrImatI sumanajI jaina kA zAla zrIphala, smRti cinha bheMTa kara abhinaMdana kiyaa| isa avasara para zrI digvijaya siMhajI jaina ne mA~ atrI devI jaina ceriTebala TrasTa kI sthApanA kI ghoSaNA kI jisake mAdhyama se samAja ke nirdhana evaM kamajora varga ke baccoM kI zikSA evaM cikitsA hetu vyaya diyA jAyegA / etadartha Apane prathama caraNa meM 5,40,000 kI rAzi kA ceka DaoN. anupama jaina ko sauMpate hue unheM TrasTa kA saciva ghoSita kiyaa| videza arhat vacana sadasyatA zulka bhArata vyaktigata saMsthAgata vArSika 150300 250300 10 varSIya 1500%D00 2500300 AjIvana/sahayogI 2100=00 US$20=00 US$ 200=00 US$ 300300 noTa - ceka kundakunda jJAnapITha, indaura ke nAma bhejeN| 134 arhat vacana, 23 (1-2), 2011 Page #135 -------------------------------------------------------------------------- ________________ akSarAbhiSekotsava 2011 : bhavyatA ke sAtha sampanna dharma sAhitya aura saMskRti ke lie samarpita phirojAbAda janapada kI sAhityika saMsthA zrutasevA nidhi nyAsa dvArA apane chaThaveM vArSika samAroha akSarAbhiSekotsava 2011 ke daurAna samAja ke agraNI vyaktiyoM kA sammAna samAroha zrI rAmacandra pAlIvAla oNDIToriyama meM Ayojita kiyA gyaa| isI krama meM dasa logoM ko apane-apane kAryakSetra meM ullekhanIya kArya karane para mAnada upAdhi se sammAnita kiyA gyaa| kAryakrama kA zubhArambha mukhya atithi zrI surezacandra jaina kulAdhipati tIrthaMkara mahAvIra vizvavidyAlaya, murAdAbAda ne mAM sarasvatI ke citra para dvIpa prajjavalita kara kiyaa| isake bAda bRjarAja siMha iNTara kaoNleja ke chAtra - chAtrAoM ne sarasvatI vaMdanA evaM svAgata gIta kI prastuti kii| kAryakrama ke daurAna kAryakrama ke adhyakSa zrI puSparAja jaina ko samAja vibhUSaNa kI mAnada upAdhi se alaMkRta kiyA gyaa| vahIM nagara pAlikA ceyaramaina zrI manISa asIjA ko sevAguNa- ratnAkara kI mAnada upAdhi se alaMkRta kiyA gy| uttara pradeza ratna evaM sAhityAnurAgI udyogapati zrI bAlakRSNa gupta ko zrutaghara kaNThAbharaNa kI upAdhi se alaMkRta kiyA gyaa| nagara meM muMsiphI kI sthApanA se lekara nagara ko janapada ghoSita kiye jAne taka lambe jana AMdolanoM meM sakriya rahe zrI prakAzacandra caturvedI ko premAnanda - mUrti kI upAdhi se sammAnita kiyA gyaa| gata dasa varSoM se yUpI ejUkezana borDa se uttama anuzAsana aura parIkSAphala ke liye bRjarAja siMha iNTara kaoNleja ko e zreNI kA pramANa patra diyA jA rahA hai| isako dekhate hue zrI vizvadIpa siMha ko zikSAloka - bhAskara kI mAnada upAdhi se alaMkRta kiyA gyaa| DaoN. zrI ramAzaMkara ko netravyAdhivimocana upAdhi se alaMkRta kiyA gyaa| zrI AzcaryalAla narUlA ko sevA saMskAra sudhAkara kI mAnada upAdhi se sammAnita kiyA gyaa| paM. surendra kumAra jaina ko jinAgamopAsaka mAnada upAdhi se sammAnita kiyA gyaa| zrImatI indukAnta jaina ko zrutasevikA kI mAnada upAdhi se sammAnita kiyA gyaa| vahIM priyama jaina ko sIbIesasI borDa kI 12vIM kakSA meM nagara meM sabase jyAdA nambara lAne para, aMzula jaina ko AIAITI kI parIkSA meM bhArata meM 706vIM raiMka lAne para palAza agravAla ko jeII 2010 kI parIkSA meM 1111vIM raiMka lAne para sammAnita kiyA gyaa| mAnada upAdhi se sammAnita sabhI logoM kA mAlA va zAla ur3hA kara evaM pratIka, prazastipatra tathA upahAra dekara sammAnita kiyA gyaa| kAryakrama meM viziSTa atithi nagara pAlikA caiyaramena zrI manISa asIjA kA bhI sammAna kiyA gyaa| kAryakrama ke daurAna zruta sevA nidhi dvArA akSarAbhiSeka zrImatI indukAnta jaina dvArA likhI darda kA riztA zrI AzcaryalAla narUlA dvArA likhI gayI yoga kA Azcarya va DaoN. zrI rAmasiMha zarmA dvArA likhI gItA kA divya saMdeza kA vimocana kiyA gaay| samAroha ke daurAna adhyakSatA kara rahe kannauja se Aye pramukha udyogapati evaM samAja sevI zrI arhat vacana, 23 (1-2), 2011 135 guNajJatA jagatpUjyA guNI sarvatra manyate akSarAbhiSeka prathama paMcavarSIya manikA zrutasevA nidhi nyAsa (e) Page #136 -------------------------------------------------------------------------- ________________ puSparAja jaina ne kahA ki saMsthA ke kriyAkalApoM kI vistRta jAnakArI hone para unheM khuzI huI hai / saMsthA dvArA karAye jA rahe kAryoM ko dekhate hue unhoMne saMsthA ko 1 lAkha 11 hajAra rUpaye dene kI ghoSaNA kii| kAryakrama ke mukhya atithi cAMsalara-tIrthaMkara yUnivarsiTI, murAdAbAda zrI surezacandra jaina ne kahA ki jo loga svaicchika lAbha samAroha meM upasthita nagara ke sudhIjana dekhakara kisI saMsthA kI sthApanA karate haiM, usa saMsthA kA vikAsa nahIM hotA hai| janapada meM 30-40 hajAra jaina samAja kI AbAdI meM agara ApasI guTabaMdI na ho to yahAM bhI jaina vizvavidyAlaya khula sakatA hai / murAdAbAda meM 150 ekar3a jamIna meM tIrthaMkara mahAvIra ke nAma se iMjIniyariMga kaoNleja evaM meDikala kaoNleja sahita lagabhaga 15 kaoNleja haiM / jahAM uttara bhArata ke 23 rAjyoM se Aye chAtra-chAtrAyeM zikSA grahaNa kara rahe haiN| kAryakrama kA saMcAlana anUpacandra jaina ne kiyaa| kAryakrama ke daurAna narendra prakAza jaina, vijaya kumAra jaina, anUpacandra jaina, pramoda kumAra, vIrendra kumAra jaina, laliteza kumAra jaina, subhASacandra jaina, mukeza kumAra, harIkizana jaina, surezacandra jaina, upendra kumAra, jinendra kumAra jaina evaM nagara ke sabhI vargoM ke gaNamAnya nAgarika, udyogapati evaM samAja sevI upasthita the| kAryakrama janavarI 2011 meM sampanna huaa| isa avasara para akSarAbhiSeka zIrSaka paMcavarSIya AkhyA kA bhI prakAzana kiyA gyaa| zruta sevAnidhi ke saMsthApaka - prAcArya zrI narendra prakAza jaina 31 disambara 1933 ko zrI rAmasvarUpa jaina zAstrI ke yahA~ jnm| zrI pI.DI. jaina iNTara kaoNleja ke pUrva prAcArya / lekhaka, patrakAra, dharma-pravacanakAra evaM vArtAkAra ke rUpa meM aneka saMsthAoM se jur3akara rASTrIya-antarrASTrIya stara para eka anUThI phcaan| zikSA, dharma aura samAja ke kSetra meM dIrghakAlIna ullekhya avadAna ke lie san 2003 meM pazcima baMgAla di. jaina mahAsabhA, kolakAtA dvArA 'lAiphaTAima acIvameNTa avArDa' ke rUpa meM sAtasau pRSThIya abhinandana grantha 'manISA' kA samarpaNa / svAdhyAya, satsaMga, sevA, cintana-manana tathA sakArAtmaka evaM samanvaya mUlaka vicAroM ke pracAra ke lie deza-videza meM bhramaNa / zrImatI rAjezvarI jaina (dharmapatnI) 18 pharavarI 1952 se hara sevA-kArya meM sahayogI haiN| arhat vacana sampAdaka maNDala ke adhykss| 136 arhat vacana, 23 (1-2), 2011 Page #137 -------------------------------------------------------------------------- ________________ JATF Providing FREE Coaching & Residential Facilities to train Youth to succeed in the competitive exams conducted by UPSC and States PSC to become IAS/IFS/IPS/IRS etc. and State Administrative Officers Our Training Centers: Delhi, Pune, Chennai, Jaipur, Indore & Ahmedabad. Facilities Announces Golden Opportunity to bright Young Graduates to become a Successful Civil Service Top Class Officer Benefits to Students. Privilege of service to Nation Advantage of Higher designated post in India Empowerment and guidance for Trade, Technology and Industries Contribution to Clean, Non-Violent and Good governance Eligibility Bright & brilliant Graduate in any stream Preference to Post-Graduate and Professionals, like : Engineers, Doctors, MBAs, C.A.s etc. Application form for registration is available at following addresses and can be dowload from our website: www.jitoatf.org Pune 1st Floor, Oswal Bandhu Samaj Building, Shankar Seth Road, Pune - 411042 Fully Furnished Residential Accommodation Hygienic and Nutritious Food Computer Lab Well Equipped Library Coaching Facilities Career Counseling * Group Discussions Mumbai 901, Corporate Avenue Galli No.10 Nr. Udyog Bhavan, Sonawala Road, Near Gurudwara, Virendra Nagar, Goregaon (E), Tilak Nagar, New Delhi-110058 Mumbai- 400063 arhat vacana, 23 (1-2), 2011 Ahmedabad 8/A, Suketu Society, Opp. Bhumipooja Apartment, Dadasaheb Char Pagla Road, Behind Boys Hostel, Navrangpura, Ahmedabad-380 009 the JITO Administrative Training Foundation JATF-Apex Office: 901, Corporate Avenue, Sonawala Road, Goregaon East, Mumbai-400 063 Registration forms can be sent at any of the following Address Delhi JITO Shaping For any query/clarification, please contact: Mumbai-9819849764 (Anil Jain) and Delhi-9958606797 (Pramode Jain) Email:[email protected] future e of India Chennai Ponni Colony 1038, 26th Street, Annanagar, Chennai - 600040 Jaipur 88, Paras, Neelkant Nagar, Purani Chungi, Queens Road, Jaipur-302021 Indore 46/1, Anurag Nagar, Behind Press Compex Indore 452 010 137 Page #138 -------------------------------------------------------------------------- ________________ Oualifi Parashwanath Vidhyapeeth Parashwanath Vidhyapeeth Varanasi (PV) Invites Scholars of Jain Philosophy, Religion, nonviolence to join its ambitious expansion plans. PV Provides an excellent fully equipped campus adjacent to BHU and apportunities to teach and work with foreign scholars and students in India and abroad. PV is an approved external research organization of BHU. PV is a well known Jain education and research organization since 1937. PV is honoured to have leading scholars of Jainism with it since its inception. It has now planned a major expansion plan to conduct research and its application in Jain doctrine, ethics, languages, meditaiton, rituals, history, art and their application to resolve issues of society in 21" century. PV has openings for the following academic staff: Position Qualification Experience Professor / Principal Research Fellow Ph.D. 10+ years Associate Professors / Senior Research Fellows Ph.D. 6+ years Assistant Professors / Research Fellows Ph.D. 1+ years P.G. Research Fellows Ph.D. Fresh Research Assistants M.A. / Ph.D. 1 year for M.A. Other Requirements : The candidates should have demonstrable experience of conducting research and publishing and / or teaching in reputed universities or research institutes. Fluency in English and computer working is desirable along with command of Hindi / Prakrit or Sanskrit. Candidates who have superannuated / retired may also apply for suitable openings. Candidates for Research Associates without a Ph.D. will have the option to work for a Ph.D. also while serving PV. Salary: Competitive salary along with living accomodation at the campus shall be provided. General : All positions are for posting at the campus of PV in Varanasi. Initially all the positions shall be on contranct basis for three years and likely to be made permanent on successful completion of the contract period. Openings, especially for foreign scholars also exist for shorter periods of 6 months to one year to work on specific projects earmarked by PV. The President PV D-28, Panchsheel Enclave, New Delhi - 110017 of email to [email protected] 138 3460 01, 23 (1-2), 2011 Page #139 -------------------------------------------------------------------------- ________________ mata abhimata A wonderful exhibition of a leading manuscript cellection. 1.12.10 - Dr.Nathan katz Professor of Religious Studies Florida International University Miami (Florida) U.S.A. Handsome collection of leading Agama and other manuscripts like Bhaktambara Stotra by Acarya Mantungaji. I would like somebody should explore me 'things' I wish to understand. 1.12.10 - Dr. Rajkamal Sanghavi Prof. & Head, Department of Physics, Govt. Holkar Science College, Indore yahA~ pAMDulipiyoM evaM adbhuta bhASAoM kA saMgraha hai| yahAM Akara aisA lagA jaise hama itihAsa se rUbaru ho rahe hai| 1.12.10 - rAkeza bhaura, saMvAdadAtA dainika bhAskara, iMdaura yahA~ kI pAMDulipiyoM jJAna kA bhaMDAra haiN| 1.12.10 - rAmakRSNa mule, patrakAra patrikA dainika, indaura bahuta prabhAvita huA hU~ jJAnapITha ko dekhkr| 2.12.10 - DaoN. vAjida kurezI, prophesara urdU, 79/e-2, Adarza nagara, devAsa roDa, ujjaina jJAnapITha ne samagra jJAna ko pAMDulipiyoM ke mAdhyama se saMjone evaM saMrakSita karane kA jo mAnad prayAsa kiyA hai vaha bhaviSya meM mAnava jAti ko pUrva kI samRddhi se avagata karAyegA / ApakA prayAsa atulanIya hai| 08.03.11 - DaoN. ajaya pratApa siMha - vibhAgAdhyakSa, pustakAlaya evaM sUcanA vijJAna vibhAga, kAzI hindU vizvavidyAlaya, vArANasI (u.pra.) yahAM ke lie kucha bhI kahanA kama hai| (bahuta sundara saMgraha hai) 09.03.11 - DaoN. kIrti zrIvAstava prabhArI-saMrakSaNa, rASTrIya pAMDulipi mizana, 11- mAnasiMha roDa, naIdillI jJAnapITha vAstavika bhAva meM jJAna kA prakAza dene vAlA saMsthAna hai| pAMDulipiyoM ke saMrakSaNa aura jana-jana meM usake prati jAgaraNa kA abhiyAna saMsthAna dvArA sarAhanIya hai| yahAM ke gatizIla nidezaka aura kartavyaniSTha unake sahayogiyoM kI TIma sAdhuvAda aura prazaMsA kI pAtra hai| vizeSa rUpa se saMsthA ke kartavya ke prati lagana aura dAyitva nirvahana kA jo joza surekhA jI meM hai, vaha anukaraNIya hai| 09.03.11 - AI.pI. pANDeya pUrva sahAyaka nidezaka, rAjya saMgrahAlaya, lakhanaU, 9956895556, arhat vacana, 23 (1-2),2011 139 Page #140 -------------------------------------------------------------------------- ________________ sAMskRtika sampadA se paripUrNa saMsthA hai, jo maulikatA ko banAye rakhane meM agrasara hai| 11.03.11 -vibhASa kumAra mAnasa patha, pazcimI paTela nagara, paTanA-800023 kundakunda jJAnapITha meM pratisthApita sAMskRtika prAcIna sampadA ko jisa taraha saMjoyA gayA hai aura jaina dharma evaM anya sAhitya ko jisa DhaMga se pracArita evaM prasArita kiyA jA rahA hai yaha isa saMsthAna kI mahatvapUrNa upalabdhi hai| jo vyakti isa kArya ko anjAma de rahe haiM ve badhAI ke pAtra haiM hamArI zubhakAmanAeM hai ki yaha saMsthAna bhArata ke agraNI saMsthAnoM meM apanA nAma kregaa| 11.03.11 - pro. je.ena. gautama kulAdhisaciva jIvAjI vizvavidyAlaya, gvAliyara (ma.pra.) merI hArdika zubhakAmanAe~ 27.03.11 -jayanta malaiyA maMtrI, ma.pra. zAsana, bhopAla kundakunda jJAnapITha indaura bahuAyAmI saMsthAna hai| zodha, sarvekSaNa, saMrakSaNa, prakAzana aura prastutikaraNa ke kSetra meM isake kAryakalApa atyanta prazaMsya aura ullekhanIya haiM / isake saMsthApaka, saMcAlaka vRnda aura mahAmaMtrI DaoN. anupama jI ke yogadAna, pratyutpanna matitva aura samasAmayikatA ke avabodha kA zatazaH abhinndn| 27.03.11 - pro. bhAgacandra jaina, 'bhAgendu', nidezaka, saMskRta, prAkRta tathA jaina vidyA anusaMdhAna kendra, damoha (ma.pra.) ati uttama prayAsa, jitanI prazaMsA kI jAye..... thor3I hai| ise banAye rakhe, naI pIr3hiyoM ko dizA milegii| 28.03.11 - dineza caube, bhAskara TI.vI, indaura bahuta acchI pradarzanI hai| baccoM ko isake jariye itihAsa ko samajhane meM avazya madada milegii| 28.03.11 - caitanya mizrA 21, sekTara-e, saMgama nagara, iMdaura kundakunda jJAnapITha meM Ayojita tridivasIya 'bhArata meM gaNitIya pAMDulipiyAM' viSayaka rASTrIya seminAra ke sAtha vizeSa kakSa meM prakAzita graMthoM kI vyavasthita pradarzanI ko dekhane kA suavasara milaa| isa suvyavasthita jJAna sampadA ko dekha mana pramudita ho utthaa| DaoN. anupama jaina ko bdhaaii| 29.03.11 -pro. (DaoN.) premacanda rA~vakA 2-2, zrIjInagara, durgApurA, jayapura (rAja.) samyakjJAna hI jIvana utthAna kA kAraNa hotA hai pratyeka jIva ko usa jJAna ko prApta karane kA puruSArtha karanA caahie| pustakAlaya isameM acchI bhUmikA adA karate haiN| inake mAdhyama se jIvana meM Atma utthAna kI ora agrasara ho / kundakunda jJAnapITha pustakAlaya bhI bahuta acchA mAdhyama hai| samyakajJAna prApta karane kaa| bhavya jIva samyakajJAna prApta kara Atma kalyANa kreN| 29.03.11 - pro. vikrama jaina sevAnivRtta prAdhyApaka-aMgrejI 140 arhat vacana, 23 (1-2), 2011