Book Title: Contribution of Jainas to Sanskrit and Prakrit Literature Author(s): Vasantkumar Bhatt, Jitendra B Shah, Dinanath Sharma Publisher: Kasturbhai Lalbhai Smarak Nidhi AhmedabadPage 64
________________ Yajña-Upavīta According to Jainism तत्तु स्यादसिकृत्या च मष्या कृष्या वणिज्जया । यथास्वं वर्तमानानां सदृष्टीनां द्विजन्मनाम् ॥१६७॥ कृतिचेद् कारणाद् यस्य कुलं संप्राप्तदूषणम् । सोऽपि राजादिसंमत्या शोधयेत् स्वं सदा कुलम् ॥१६८॥ तदस्योपनयार्हत्वं पुत्र-पौत्रादिसंततौ । न निषिध्यं हि दीक्षार्हे कुले चेदस्य पूर्वजाः ॥१६९।। अदीक्षार्ह कुले जाता विद्याशिल्पोपजीविनः । एतेषामुपनीत्यादि संस्कारो नाभिसंमतः ॥१७०॥ तेषां स्यादुन्नितं लिङ्गं स्वयोग्यव्रतधारिणाम् । एकशाख्यधारित्वं संन्यासमरणावधि ॥१७१।। स्यान्निरामिषभोजित्वं कुलस्त्रीसेवनव्रतम् । अनारम्भवधोत्सर्गाद्यमश्यापेयवर्जनम् ॥१७२।। The meaning thereby He who according to his fitness, lives on trade, agriculture, writing, sword etc. such Brahmanas (fa) possessed of right faith, can wear sacrificial thread. The man, whose family is spoiled, such a person, when purifies his family after getting the permission of the king and the society etc. and if, in his case his ancestors, would have been born in a family which is fit for accepting monk-hood, then in case of his •sons, and grandsons etc. there is no denial of wearing sacrificial thread. He who is born in a family which is not fit for accepting monkhood and lives on dancing, singing etc. and on sculputre in case of such a person there is no permission of wearing sacrificial thread, and in case of such persons if they according to their fitness accept vows, this can be a mark of their fitness that they should wear a Dhoti till R9*41. The persons who wear sacrificial thread should eat meatless food, they should enjoy their own wives, they should adopt 3FITEATA killing or fe and should abandon the things which are not fit to be eaten and not fit to be drunk (अभक्ष and अपेय).. We have again a reference in Mahāpurāna, Chapter 38 verse 22 as गुणभूमिकृताद् भेदात् क्लृप्तयज्ञोपवीतिनाम् । संस्कारः क्रियते तेषां अव्रताश्च बहिष्कृताः ॥२२॥ The meaning thereby-As per the division of yarns those who have worn the sacred thread such all of them were facilitated by Bharata. The remaining 37afas were made to go out. Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352