Contribution of Jainas to Sanskrit and Prakrit Literature

Author(s): Vasantkumar Bhatt, Jitendra B Shah, Dinanath Sharma
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad

Page 108

Hemacandra on Justifying Syādvāda and Anekāntavāda
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7. "Tataścäpratipattiḥ iti ca visayavyavasthä." Ibid. 8. "Naivari, pratīyamāne vastuni virodhasyāsambhavāt. Yatsannidhäne yo nopalabhyate
sa tasya virodhīti niściyate. Upalabhyamāne ca vastuni ko virodhagandhā-vakāśaḥ ? Nīlānīlayorapi yadyekatropalambho'sti tadā nāsti virodhaḥ. Ekatra citrapatījñāne saugatairnīlānīlayorvirodhānabhyupagamāt ekasyaiva ca pațādescaläcalaraktāraktāvstānāvstādirviruddha-dharmāņāmupalabdheh prakrte ko virodhaśaṁkāvakāśaḥ ?"
Ibid. 9. Etena vaiyadhikaranyadoso'pyapāstah, tayorekadhikaranatvena prāguktayuktidiśā
pratiteh.” Ibid. 10. "Yadapyanavasthānam dūṣaṇamupanyastam tadapyanekāntavādimatāna-bhijñānaiva.
Tanmataṁ hi dravya-paryāyātmake vastuni dravyaparyāyāveva bhedaḥ bhedadhvaninā tayorevābhidhānāt, dravyarūpeṇābhedhah iti dravyamevābhedaḥ ekānekātma
kalvādvastunaḥ. Ibid. 11. "Yau ca samkaravyatikarau tau mecakajñānanidarśanena sāmānya-višeșa-drstāntena ca
parihỉtau. Atha tatra tathā pratibhāsaḥ samādhānam, parasyāpi tadevāstu
pratibhāsasyāpakşapätivät.” Ibid. 12. "Nirnīte cărthe samsayo'pi na yuktaḥ tasya sakampapratipattirupatvädakam
papratipattau durghațatvāt. Pratipanne ca vastunyapratipattiriti sāhasam. Upalabdhyabhidhānādanupalambho'pi na siddhastato nābhāva iti drsteştāviruddhaṁ dravya
paryäyätmakam vastviti." Ibid. 13. "Tatha hi svasamrādadhikrtarājyatvasambandhena bhāratavarsīyāḥ sarva eva āryā
anāryāśca englände santi." Navyanyāyabhāṣāpradīpah (Ed. by Kalipada Tarkacharya), Sanskrit College, 1973, p. 13.
14. Tushar Sarkar : Some Reflections on Jaina Anekantavāda and Syādvāda, Jadavpur
Journal of Philosophy, Vol. 4, No. 2, 1992, p. 19. 15. ".... sarvatra vişayabhedasya darsitatvāt-satyam dharmyabhiprāyena samplava kathyate
.... Tadudāharaṇantu ...' agnirāptopadeśāt pratiyate, amutreti, pratyāsidată dhūmadarśanenānumīyate pratyäsannatarena upalabhyate' ityādi.” Nyāyamañjari, The Oriental Research Institute, University of Mysore, 1969, p. 93.
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