Book Title: Contribution of Jainas to Sanskrit and Prakrit Literature
Author(s): Vasantkumar Bhatt, Jitendra B Shah, Dinanath Sharma
Publisher: Kasturbhai Lalbhai Smarak Nidhi Ahmedabad

View full book text
Previous | Next

Page 79
________________ 54 Contribution of Jainas to Sanskrit and Prakrit Literature has Cakra as his weapon; Skanda holds Śakti; Rudra, who lives in the cemetary has the Trisula as his weapon. These are (ignorant) little children overcome with blemishes and fear, (and) are devoid of compassion. They bear strange weapons and are ever ready to strike on different animals. Which wise man will salute them ?. (28) One who does not hold the trisula (in his hand) or seat a passionate youthful lady on his lap; (the one who) does not bear shakti or cakra or plough or musala as a weapon; the one who is totally free from worldly sorrows and has his intellect ever-ready to act up to the good of others and is the (great) resort of all beings. Let us take recourse to the feet of that great sage. (29). Rudra, who is extremely violent and bereft of all shame bears, through (extreme) passionateness, a woman (in half his body). Visnu is more cruel and of ungrateful character; skandha destroyed his own kinsmen. Ambikā is cruel in that she killed the Mahisa and she is ever keen to taste of the marrow, meat and bones of human beings; Ganesa is ever hankering after wine. Which even insignificant fault is there in Jineśvara ?. (30) The head of Brahma was cut; Hari became diseased in vision; the organ of Siva was broken; even the sun was and Agni became the eater of all; the moon got the mark of Kalanka. Even the Lord of heaven suffered a thousand Yonis on his body. Even in case of capaciated personalities, calamities befall if they swear from the right path. (31). Mahāvīra is not our kinsman and other gods not our enemies. Again, we have not directly visioned even one of them. But we have resorted to Shri Mahāvīra because we have heard of his sermons and have come to know of his typical and independent great life and have nourished veneration towards his very great virtue. (32). Sugata (= Lord Buddha) is not our father and other, tirthis are not our enemies. Again they or even Jineśvara have not give any wealth to us. (Again) Skanda etc. have not taken away anything from us. Yet, that great Lord Mahāvīra is uniquely blissful to the (whole) Universe; his sermons (lit. words) have the capacity to take away all sins; it is because of this that we have become full of devotion to him. (33). (He is the one) who is for the all-time bliss and constantly doing good turns to the world. (He is the one) who has brought happiness to this world that Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352