Book Title: Tattva Sangraha Vol 2
Author(s): Kamlashila, Ganganatha Jha
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 511
________________ 1236 TATTVASANGRAHA: CHAPTER XXIV. Says the Opponent :-"Even so, as the Letters will have ceased long ago, they do not exist at the time of the comprehension : how then could they enter into the cumulative Cognition ? ” The answer to this is as follows: TEXT (2726). ALL THIS IS QUITE COMPATIBLE WITH THE VIEW THAT COGNITIONS HAVE FORMS; OTHERWISE, AS THEY WOULD BE DESTROYED, HOW COULD THEY FIGURE IN THE REMEMBRANCE ?-(2726) COMMENTARY. Question "Why is it not compatible with the view that Cognitions have no forms ?" Answer: - Otherwise, etc. etc.. Thus the cumulative cognition that Kumärila has urged against the upholder of the Sphota-that “when the last Letter has been cognised, there is a simultaneous Remembrance of all the rest, brought about by the impressions of these ” [Shlokavirtika, Sphota, 112, reproduced here under Text 2721, with a slight variation]-is true only in accordance with our view, not in accordance with the Mimāmsala's view, that Cognitions are formless. This is what is meant by the Text.-(2726) Says the Opponent:--"It is true according to the Mimümsakas also ; because under their view, the Letters are not destroyed; hence there is nothing to prevent their figuring in the cognition; it is only that their appearance has become concealed ; they are there all the same ". This is what is anticipated in the first part of the following Text, and answered by the last part beginning with 'It cannot be so': TEXT (2727). IF IT IS ARGUED THAT" THE PREVIOUSLY COGNISED LETTERS HAVE ONLY THEIR APPEARANCE OONCEALED, BUT WHEN REMEMBERED, THEY ARE THERE ALL RIGHT";-THEN, THE ANSWER IS THAT -IT CANNOT BE SO; AS, IF IT WERE SO, THEN THERE WOULD BE A CLEAR IDEA OF THEM.-(2727) COMMENTARY. If the same Letters that had been heard before are lying with their appearance concealed, and are subsequently apprehended by the cumulative cognition, then like their own cognition, the cumulative cognition also should apprehend them quite distinctly; as the form is exterior to the cognition and it is of one and the same, form.-Further, if they have their

Loading...

Page Navigation
1 ... 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887