Book Title: Tattva Sangraha Vol 2
Author(s): Kamlashila, Ganganatha Jha
Publisher: Oriental Research Institute Vadodra

Previous | Next

Page 824
________________ EXAMINATION OF THE PERSON OY SUPER-NORMAL VISION'. 1549 Further, Shiva and others may be there. Even so, they belong to a very inferior order; hence we are not making any comparison between these and the Blessed Lords.--This is pointed out in the following : TEXTS (3555-3556). THEN AGAIN, THE KNOWLEDGE OF THOSE PERSONS IS ALL WRONG, BECAUSE IT INVOLVES NOTIONS OF THE 'SOUL' AND SUCH OTHER THINGS. THE KNOWLEDGE OF THE Buddhas, ON THE OTHER HAND, IS not wrong: AS HAS BEEN EXPLAINED IN DETAIL THERE IS THEREFORE NO COMPARISON MADE BETWEEN THESE TWO SETS, ON THE GROUND OF GREATER OR LESS PROXIMITY; WHO COULD INSTITUTE ANY COMPARISON BETWEEN THE BLIND AND THE MAN WITH PERFECT EYES? -- (3555-3556) COMMENTARY. This is easily understood.-(3555-3556) It has been argued under Text 3210, that "the three Deities, Brahma and the rest, are mentioned in the eternal scripture of the Veda; and the eternality of these does not militate against the eternality of the Vedas". The answer to this is as follows: TEXT (3557). IN FACT, THE ETERNALITY OF ALL SUCH THINGS AS QUALITY, ACTION, GOD, AS ALSO OF THE VEDAS, HAS BEEN TOTALLY REJECTED. CONSEQUENTLY WE DO NOT ADMIT OF ANY ETERNAL 'SCRIPTURE':-(3557) COMMENTARY. By establishing the 'Perpetual Flux' as affecting all things, it has been proved that nothing can be eternal. Hence all this (about eternality) is wholly irrelevant.--(3657) It has been argued under Text 3215, that-"If any person were seen at the present time to be similar to the Omniscient Person, then the existence of that Person could be cognised through Analogy". The answer to this is as follows:

Loading...

Page Navigation
1 ... 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887