Sambodhi 1972 Vol 01

Author(s): Dalsukh Malvania, H C Bhayani
Publisher: L D Indology Ahmedabad

Page 56

TG Kalghatgi
ssion (upasa na), annibilation (h saya), suppression-and-aanbilation, (ksayo pasama) and psychological elfect (par inama), the soul has five conditions of tbought and existence in the usual course of things, Karma takes eflect and produces results The soul is said to be in audayıka state Karma may be prevented from its operation for sometime In this state it is still present, like hiru covered by ashes the soul 15 in the aupasamıka state When harina is doohilated, it is in a Ksayıha state the fourth state 19 the mixed stail The last, unconditioned, slate leads to moksa
The distinction between the types of karma is based on the types of mülaprahhi and a nuinber of ullaraprahtht They in turn get into smaller divisions of these we have eight mīla praktis and 148 utiara-prakruus On the best of the five categories of koowledge, there are five types of Jnana Tarantza harma The first four produce greater or less degree of obscuration But the lost one destroys omniscience altogether There are nine (vpes of darsudi zanija karma The first tour (1) cakşu (2) acakşu, (3) avadha and (4) kelala ob.cure intuition The effects of the remaining intuition obscuring karaia are fell in (1) slecp (mudra), deep sleep (ndra-nidra), (3) sleep while standing (placaia), (+) sleep while walking (expressing bodily action) (styanagrddla) This is analogous to somnambulism They produce psycho-physical conditions which exclude all possibility of perceplion The vedaniya karma has two types (1) causiog pleasant feeling (sardvedaniya) and (2) unpleasant feeling (asaraiedaniya) In gods and men satavedantya is predominant Mohaniya Karma has two groups (1) those deluding the right intuition, and there are three of them (1) mithyalua vedaniya, (11) samyaktva vedaniya, (lu) mistavedaniya The second group canlra-vedaniya has two sub-groups (1) kaşaya vedaniya and (11) nokaşaya vedantya There are sixteen kaşaya vedaniya based on the four passions and four degrees of intensity of each passion The second group has nine types based on six quası passions (nokaşaya) like laughter etc and three sexes The Ayu Kurma bas four subtypes which determine the life span of an individual to bell, plant and anlmal life, human life and celestial world
The Name Karma has a large number of subtypes according to the various forms of embodied existence, with reference to gari, jall and barira Gotra Karma determines the status of an individual as of high and low Antar@yaKarma is of the following types : (1) that which obstructs the inclination of giving gifts (2) that which prevents the enjoyment of things (3) that which lasts only for the period of enjoyment (4) that which prevents the enjoyment of things that lasts for some time and (5) that which prevents the free expression of energy
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Pancastikayasāra 62