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1 G Kalghargi
wind is de tined after an unreckonable course of meanderings 10 cloud and ruin, show and stuam, spring and river, mud and vapour, to at last return with the garnered cxperience of Il loncly existenccs into the central heart of all
Ibat we have forgotten the causes producing the persent sequences of l ucy and rains, talents and defects, successes and failures is nu disproof or tlum and Juc, not disturb the justice of the schenue for temporary obhyon is thic anodync by which the kindly physician 15 bringing us through tle darler ends of sorrow into perfect bealth
"The law of hurma provides a graded sanction or reason for tight living It prove that nienari in cssence one, and that any decd which burts one's nuighbourhood or the conmon weal is an injury to oneselt Above all, it rett & plast of Lusciousness where right becomes the most liw of bungan a un ducs right not because it pays tor because it avoids self
T ut bulanse, beyond all argunent, he must Karma destroys the 1&u ottavy and jealousy and the consequent il-will It removes impatience It liguy cenoves the fear of death for where there is the oper conviction of north ard by the law of affinity reunion with those one lovcs, there is othing lu Horny
The belict in the theory of Karma and reincarnation scattered through the ruilosophic writings of ladia reproduce the scientific theories of the involution and evolution of elements
Accurding to Shri Aurobindo Karma is a Universal energy working in all cristence, a process, an action and a building of things by that action-an unbuilding top but as a step to further building-It is continuous chunge-tbat 14 the Philosoplucal reality of the theory of Karma, and that too is the way of een winch lids been developed by physical science but its seeing has bir hundil 741 17 thu progress to the full fargeness of its own truth by two
erst ull crrors, 1 nentoaud carbus, urst, the straneous paradoxical attempt Iw Inlain supraphysical things by a physical formulo, und a darkening
wnuror of setting behind the Universal rule of Law and ibe quite uppustiu 1904 of the COSI reign of Chance
(1) The
Shri Aurobindo present the four pillars of the theory of Kurma (1) There Is an all-pervading niental law and an all-pervading moral Law and in tiese fields, as in the Physical, what we sow we reap That gives the guaran tee of ilic divine Government, an equilibrium and a cosmos But if this energy were all I may only be a creation of an imperative force and my acts will be determined That would resolve everything into predestination of Karina
Tooral
Wl Tea
de equilh.
(2) Here comes the second step of the Theory of Karma It is the Idea which creates all relation and all is the expression and expansiou of the idea
