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Nagin Shah
ataka, apd kala. These are considered to be indeperdent substances Under the beed of prakrn the Sankhias count mahal, ahamkara, tanmatra and bhita These are regarded as the evolutes of prakrti Scholars are of the opinion that dharma and adharma come very near to rajas and tamas. It is so because tok rajas dharma causes m on and like tamas adharma causes nera or rost 471 plaçala roughly cor pond, to prahri Both ore Matter
3 According to bh the Jarras and he Sankhas, ou are nonmeersladacids cetana Eventialy hey are donid of miserut but c outer 10 avd b con miserable due to their chancction with Manure Thur conde. 1011 i Mier 15 tae c.1!ot dieha t'r mithvatna which is without beg ning but who could be reined As a result of thus connec.190 there emerge physical and psychiu prenomena According to the Jains, psical ph amena take place in M ter wrereas Psychical ahenomena taketrce in soul They vew Matles as the liaterial cause and soul as a casting Lause in the production of physical phenomene, and
Mathe material care and Matter as an occe.in7ng caus in the productwa o psycbical phenomena 10 This is the result of their contention
A Doleworny that dharna adharma akasa Rud kala are lately recognised u moepenuent pabalans and counted unrer ajira Hut in olden days by aliva wa anni peyala only Now S hya I realon of Indian philosophies has likewise tried to explain moliem mod led as being caused by two substantial principles rajal and tamah Bor radniecary for monton, and iminubility is caused dy ramah Immobility oft *, however but one spect of tamal, Another is 'inequity adharma Thu character ol lama consating in adkarma proves the rear relation between Sankhya LO ) and Juba adharma and explains at the same why the statue of mobility
berseped by the fainas by the si auge natul elhurmu - "Tuultes in Juinism, De Herren Jacoby pp 84-89
११। योगो लक्षणम्' तत्त्वार्थसू०२८। चेतनालक्षणो जीव । मेवाच २.५३। nिgerम् । स० १० ११६२ । सदेव पुरुषम्य दु म्व स्यबन्धशून्यन्वम् । सा० प्र०
मा.१ १२ 1 तह सोच सयमादा । प्रवचनसार १६७। मे रकाहिरकत संबोणे हेयोतु अस्य कारणमित्यर्थ । योगभा० २१७ । समायोग सका २१ मामकर्मणोरन्योन्यप्रशानुप्रवेशात्मको बन्ध
सबसिदि १४॥ . तलदेविया । योगस.२२४। मिथ्यादर्शम बन्धहेतव ।तत्त्वार्थ
समयनियat भो । तत्त्वार्यसू. १०२ 10 विपदिकमागुचे बोबो कम्म तहेव जीवगुणे । अन्योणिमित्तण दु परिणाम जाण
दोनपि Hanा हेच कारवेध छ काल माद। बएण भावेण । पुम्गलकम्मकदाणं ण दु कत्ता सन्नमामाल Real -सावसार
