Sambodhi 1972 Vol 01

Author(s): Dalsukh Malvania, H C Bhayani
Publisher: L D Indology Ahmedabad

Page 64

TG Kalghatgi
rise to fourth type of samyvalana kaşaya 78 In the case of Subha karma the bondage is reverse The anantanubandhi kaşaya leads to the second degree of bondage of tubha karma, as there is no bondage of the first 77 The Jainas have worked out the analysis of the bondage of intensity (anubhaga-bandha)
of kirma
62
The influx of karmic matter into the soul is incessant due to the activities (soga) of the soul The bondage of the soul with reference to the volume of karmic matter and the space of the soul occupied by it is called pradesa bandha The volume of karmic matter entering the soul varies directly as the measure of the activity of the soul The function of yoga is twofold, (1) pradesa bandha and (2) prakri bandha, which determine the nature ind type of bondage like jñandoaraniya etc But the nature of the activity is determined by the types and Intensity of kaşaya However, although muthyata (perversity), avirati (non-renunciation) and kaşaya (passion) are absent, thega alone produces pradeta (space) occupied by the karma particlea around the soul Prakrt bandha of the vedaniya in some spiritual stage gives subsidence (upasama) of karma
76-77 lbid