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EPIGRAPHIA INDICA
[Vol. XXII.
Gujjarar Villavar Magadar Vikkalar Sembiyar Pallavar mudaliya(r) på[ro]ttivar elām=uraiv-idam=arul-ena oruvar-mund-oryvar murai
Imurai kadava tan-tigai 4 ku[na][**]nd=iraiñcha ilang-oli-mani-mudiy-Indiran pūttiya polan-kadir-āram
mārvisir-poliya papi-malar-rtămarai-tTisaimugan padaitta Maņu-neri talaippa mani-mudi. Būļi-pPoppi-kūl-nättuo=ppuliy-āņai pöy-agala Kanni
kül-naţtir-kayal-āņai kai(y)valara? veñ-chinav-ivuliyum 5 vēlamum paraparappiot Tatjaiyum=Urandaisyu]i-chen-talal kolutti kävi1o-nilamum
ninu kavinxilarra11 Xviyum-aruna-ani-nir-nalan"alittu küdamu=mā-madilungõpuramum ad-arangum 19 mäligaiyum mandapamum pala idittu toludu
vand-adaiyar nirupar-tan-tögaiyar=aluda kappir-aru parappi-kkalu6 dai-koņd=a[lu]du kavadi vichchi-ch Chembiyanai-chchiņam viriyals-pporudu
kūram 6 pugavmötti paim-pop-mani-mudi parittu=pPapapukku-kkudutt-aruli pād-aruñ-chirappir-parudi-vāgroyum 17=ādaga-ppurusaiy18-Ayirattaliyil "fēraVaļa[van] abhishēka-mandapattu virá(a)bhishēkam panni* puga[1] virittu
nāļum 7 para-rāśar näma-ttalai pidungi milun-ta[ru]kan-mada-sāņaiu mēl-kondu nir
ali-vaiyya-muludu[m] podu[v-i]litta" kür-älisyuli-cheyya-tölumöy kondupoy ayyappadāda [a]ru-marai-tēr=andanar vā! deyva-pPullyür=tiruvellaiyu(t)=pukku" =ppopp-am[balam poliya aduvārpūvaiyudap ma
1 The letter mu is written below the line.
The letter p is entered at the beginning of 1. 4. No. 372 of 8. I. I., Vol. IV, has purai in place of polar. . Read malar.tta. Naffir-puli is the reading in No. 372 of 8. 1. 1., Vol. IV.
Inai is the Tamil form of aja through its Prakrit equivalent. No. 300 of 8. I, I., Vol. V has vanai, which is evidently s mistake of the engraver.
Kayal vilaiyada is the reading in No. 300 of 8. I. I., Vol. IV. • The d-sign of vd is entered at the end of line 4.
Before parappi the letters para may be taken as having been wrongly entered or read as pår. 10 After kävi, the syllable yum has been omitted. 11 No. 372 of 8. I.I., Vol. IV, has ilappa, while No. 300 of 8. I. I., Vol. V, agrees with our text.
11 While No. 372 of 8. I. 1., Vol. IV, agroos with our text, No. 300 of Vol. V. has wilar and No. 620 of 1011 har aran meaning protection'.
1. The word madamum has been omitted before måligaiyum.of. Nos. 300 and 372. 14 Viti is the reading in the Tirupparkadal inscription. See sino text-line 16, below. 10 No. 372 has chinam-iriya and No. 300 - piriya. No. 520 gives -eriya. 16 Read beram. 1 It is only roy-ajaga in No. 372 of 8. 1. 1., Vol. IV.
Read purifas. The reading Boravalavap is clearly wrong. Note that Göra rhymes with bird, but not fora.
The word passi la replaced by beydu in Nos. 300 and 372. * Read yanai as in No. 372.
Other readings of ifitta sro alitta (300) and fitta (No. 372). » No. 300 has nd for méy.
The reading adaiyapadida given in No. 300 is an evident mistako. * Plug i the reading in No, 520 of 1911.
