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146
EPIGRAPHIA INDICA.
(VOL. VI.
TRANSLATION. (Line 1.) Om. Hail! While the Gaupta year three hundred was current (and) whilo the Maharajadhiraja, the glorious Sasankargja, was ruling over the earth surrounded by the girdle of the waves of the water of the four oceans, together with islands, mountains and cities,- from the victorious Kongeda near the bank of the Salima river, on both of whose banks, covered with the flowers of various excellent trees, pools of water have formed, and which therefore) resembles the river of the gods (Ganga), which issued from the sky, which was brought down by Bhagiratha, (and) the streams of whose water are split and dashed outside by many masses of rock at (her) fall on the top of the Snowy Mountain,- the dear son of the Maharaja Yasôbhita, (who was) the dear son of the Maharaja Mahdsamanta, the glorious Madhavardja (I.), the very pious Maharaja Mahásdmanta, the glorious Madhavardja (II.), who has caused to bloom the lotus--the Silodbhava family, by the mass of rays- his virtues ; who has repulsed the armies of all the enemies by the sharp edge of (his) sword which rivals an unfolded flower of the blue lotus; whose wealth is being enjoyed by the distressed, helpless, poor, and mendicants; who has acquired the prosperity of a prince by the pair of his bar-like arms; whose body is as spotless and as brilliant as a lotus; who possesses the virtues of learning, courage and constancy which adorn the whole world ; (and) who is devoted to the feet of the blessed lord of the three worlds (viz. Siva) who is the cause of existence, creation and destruction, whose arms are placed on the hump of the great bull (viz. Nandi) as on the pillow of a couch, (and) whose matted hair is illuminated in one place by the crescent of the moon,being in good health, suitably worships and honours princes, ministers, officers, their subordinates, and others who are present or shall be present at the village of Chhavalakkhaya which belongs to the Krishnagiri-vishaya, (and informs them as follows) :
(L. 20.) “Let it be known to you (that), for the sake of (our) father and mother and for the increase of (our) own merit, with libations of water, at an eclipse of the sun, we have given this village, to last for the same time as the moon and the sun, to Chharam pasvåmin who belongs to the gôtra of Bharadvaja (and) has the prataras of Ångirasa and Barhaspatya."
(L. 24.) And it is said in the Law-book (Smritibástra): [Here follow four of the customary verses, and perhaps a fifth verse which is obliterated.]
No. 15.- TWO PILLAR INSCRIPTIONS AT AMARAVATI.
BY E. HULTZBQH, PH.D. These two inscriptions (Nos. 269 and 270 of 1897) are engraved on the four sides of a pillar at the southern entrance to the central shrine of the Amardivara temple at Amaravati in the Sattenapalli täluka of the Kistna district. The alphabet is Telugu, and the languages are SanskȚit and Telugu.
A.- Inscription of Keta II.; .
Saka-Samvat 1104. This inscription contains 52 Sanskrit verses. There are passages in Telugu prose in lines 108 to 127, 131 to 149, and 170 to 187.
The inscription opens with the mention of the city of Sri-Dhânyakataka, which contains the Siva temple called Amaréávara, and close to which is a very lofty Chaitya' of god Buddha
This meaning of vikola is not given in the dictionaries. · The words srishti and rareldra are mere repetitions of utpatti and pralaya. • In the Baguda plates (1. 44 f.) the same four verses are stated to be quotations from the Law of Manu.
