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126
THE INDIAN ANTIQUARY.
[APRIL, 1910.
General. Sarmad composed the following verse in praise of Abhai Chand :
.:. خوانی من ابهی چندصت يا فير
نمیدانم درین مرد کهن دیر
. I do not know if, in the whole universe,
My God is Abbai Chand or any other beside him." Cf. the following verses quote1 by Prince Darā Shikõh in the Risala-i-Haqnuma, the first from the Lam'āt.
چون وصل در نگنجد وهران چه کار دارد
معشوق و عشق و عاشق بر سر یکیست اینها ..
"The Beloved, the Love, and the Lover all three are One here. 'When there can be no union, what is the use of separation?"
.. نوعين خدائي نہ جدائي بدا | .. قطره بمیان آب رجوید دریا
ای آنکه خدای را بجرای رجا این جستن تر مين بآن می ماند
" Thou who seekest God everywhere: Thou art the very God, not apart from God, by God. This thy search is just like that (When) the drop is in the water and is seeking the river."
BOOK-NOTIOE. BHUVANZSALAUKIEJNTAYARĀKABEL by PANDIT These are not only identical but are also
TERTURA DATTA SETOPALA, of Multan ; revised by illustrated by the same example, vis, "aurre Sastris, and published at Sri Venkate vars Pross,
संस्थितस्य पयसः &c." No reference is given in Bombay, Samvat 1965.
either case, but the verse is found in Bhartrihari's This book has a pomewhat pathetic history. It | Nitidataka (67), and as Pañcatantra, i, 250. was commenced with the aid, and for the sake of the author's Bon, Bhuvanesa, a young man of 1139. योभयोः समो दोषः परिहारोधी वा समः॥ great promise, who was suddenly cut off at the
1140. यचोभयोः समो दोषो न तचैकोऽनुयोज्यः॥ early age of twenty-six. To perpetuate his
The author tells us that the former is aler memory his name was prefixed to the title. In an introductory notice of him we read :
वचनभाष्यधृतः and that the latter is पूर्वन्यायमूलका "यस्योणेगेन यस्यार्थमयं अन्य आरब्धः स भूतले नास्ति । कि
Both statements are wrong. Aniruddha's com
ment on sūtra, i, & contains the former, and the कुर्मः परिश्रमम् । अथवा सदाशिवलोके तस्यात्मसंतोषार्थमार.
source of both is Mahābhāpya, 6, 1, 9 (värt. 2). भामो । तस्योद्योगसाफल्येहया • भुवनेशन्यायसाहस्री 'नाचा तस्य स्मरणे प्रकाश्यते ग्रन्थः" ||
1148. एकाकिनी प्रतिज्ञा हि प्रतिज्ञात न साधयेत् ॥ As its name implies, it consiste, professedly,
1149. न हि प्रतिज्ञामात्रेणार्थसिदि॥ of 1000 nyāyas, or, as Dr. Bühler called them, 'inferences from familiar instances. But even 1158. वरघाताय कन्यावरणम् ।। a cursory inspection makes it clear that a large
1154. नहि बरघाताय कन्यामुबाइयनि ॥ number of them are, strictly speaking, subhåpitas rather than nyāyas; whilst a closer examination
1187. नाज्ञातविशेषणविशिष्ट बुद्धिर्विशेषणमुपसंक्रामाति॥
1461. नागृहीतविशेषणा बुद्धिर्विशेष्यमुपसंकामति । reduces the number of the latter still further by revealing the fact that many of them are dupli
These two are meant to be identical in meancates. Here is a list of such:
ing, but the former is manifestly wrong. 8. जलतुंबिकान्यायः॥ 1704. व्यपगतलेपालाबन्यायः॥
1237. शादी वाकांक्षा शन्देनैव पूर्यते ।।
1238. नहि शान्दमशन्देन ।। The latter is simply a description of the former, and not a separate nyaya at all.
(256. अश्वेशन्यायः॥ 199. संसर्गजा दोषगुणा भवन्ति ।
1773. अईकुकुटीम्यायः॥ 1635. संगगुणदोषन्यायः॥
1876. अवैशसभ्यायः॥
क्यता
