Book Title: Epigraphia Indica Vol 18
Author(s): H Krishna Shastri, Hirananda Shastri
Publisher: Archaeological Survey of India

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Page 210
________________ No. 21,1 TWO COPPER-PLATE GRANTS OF KRISHNADEVARAYA. 1 21. st in Nrisimkändrat in 1. 25, t in akdrshit ip 1 31, the ruoundary symbol in ya in hyranya n L 40, t in larigalyatanit in l. 41 and so on these amissions are supplied in the transcript with an asterisk. The visarga is also omitted in a large number of instauces where it is wanted and there again it is inserted wimilarly in our transcript. Besides these cases, there are here and there verbal errors, and the corrections of these are afteptad in factreotes. In both the records the genaslogy of the kiog Krishnadôvertya is given me follows The Haos Budha Par travas ya 1 Nabusha Tayái, m. Devayani Turyss Pinaina, m. Dåvakt Tovara, . Bukkema Narass, who, having built a bridge across the Kāvěct, defeated the pnemy, took him prisoner and captured Srirangapattana ; defeated the Chēra, the Chola and the Pandys, Mānabhusha, the lord of Madhară, the Turpshkse, the Gajapati and otherx. By Тірраў By N&galdov1 Vira-Nộisinha Krishnadēvaraya The record is dated $. 1436, wiela popresponds to the eyelig voor Bhaya, in the reign of Krielpadėya-Mehāraza of Vijayanagan. In this yeer, on Wednesday which coinoided with the Go-dvadasi tithi in the month Karttiks, the nakshatra for that day being Bharani, the king granted the wildege of Ennakudi to the Brahmape AllALA-Bhatta. Regarding this date the Hon'ble Mr. L. D. Swamikkapau Pillai, Dewan Babedar, writes -- "Ś. 1436, Bhāva, Wednesday, Go-dvādast-tithi in the month Kārtika, Bharani nakshatra. Abvina Sukla Dvālast is called Go-dvādasi (Ind. Ephemeris, p. XIX); but in A.D. 1514-15=$. 1436, Bhāva, Asvina Sa. 12 fell on Saturday, 30th September, 1514, and the nakshatra was Satabhishaj. "The day intended was probably Mārgasira Su. 12, Wednesday, 29th November, A.D. 1514, when the wakabatra was Bharani." The name Go-dvadafi cocurs in other documents sukso. We meet with it, for instance, in the ancient record of the Āy chieftain, Vikramaditya Varagopa (Trav. Arch. Series, Vol. I, p. 192); what observances there are on this particular dvādast is not known. On the date specified the king Krishnadeveviy, being the presence of the god Vinaphs in the temple at Vijayanagara (Hampi), standing a pon the bank of the Tungabhades and near the hill Eēmakata, granted the village of Ennakuļi under the name of Krishnariyapuram to Allada-Bhatta, son of Varadara járya, of the Atreya gôtra, of the Apostamhours and of the Yajna sakha, who was a master in the six systems of philosophy. The occasion on which this

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