Book Title: Indian Logic Part 02
Author(s): Nagin J Shah
Publisher: Sanskrit Sanskriti Granthmala

Previous | Next

Page 70
________________ INFERENCE 59 the two Nyaya padarthas in question. With this much kept in mind his present section on inference can be conveniently divided into five sub-sections as follows: (a) the fivefold nature of a probans (b) the problem of invariable concomitance (c) vindicating the possibility of inference (d) the Nyayasutra definition of inference (e) the cognition of time and space Below these subsections are considered in this very order. (a) The Fivefold Nature of a Probans The question as to whether the nature of a probans is threefold or fivefold was forced by the Buddhist on the Naiyayika who had no independent tradition of discussing this question. Thus on the Buddhist's showing a valid probans must exhibit the following three characteristics: (i) presence in the paksa (ii) presence in a sapaksa (iii) absence in all vipakṣa; again, on his showing a proposed probans is a pseudo-probans (invalid. probans) belonging to one of the three types in case it fails to exhibit one of the above three characteristics. Thus a pseudo-probans of the type asiddha fails to exhibit the first characteristic, that of the type viruddha the second, that of the type anaikantika the third. As against this, the Naiyayikas had the tradition of positing five types of pseudoprobans which included these three plus two more, viz. bädhita and satpratipaksa; of these two, the former stood contradicted by the testimony of perception etc., the latter by the testimony of an inference. Hence in later times the Naiyayikas, obviously imitating the Buddhist's corresponding procedure, began to say that a valid probans must exhibit the following five characteristics: (i) presence in the paksa (ii) presence in a sapakṣa (iii) absence in all vipakṣa (iv) no cancellation on the part of perception etc. (v) no counterbalancing on the part of an inference; similarly, they began to say that a proposed probans is a pseudoprobans belonging to one of the five types in case it fails to exhibit

Loading...

Page Navigation
1 ... 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236