Book Title: Vaishali Institute Research Bulletin 4
Author(s): R P Poddar
Publisher: Research Institute of Prakrit Jainology & Ahimsa Mujjaffarpur

Previous | Next

Page 36
________________ Some Reflections on the Com nentaries of Paesikahāṇayam 27 In the present context the first meaning seems to be more convincing and befitting to the context. From the description it is crystal clear that Dradhapratijña is depicted as endowed with sophisticated knowledge and training. He is learned, well-trained and enlightened in various fields of instructions, arts and languages. In addition, he is also conversant with the different kinds of scriptures. Considering the preceding and the succeeding epithets, the meaning of (physical organs) being awakened seems to be a misfit. The phrase suggests Dradhapratijña being well-versed in the scriptures so much so that he can impart this knowledge to others also. Therefore, sutta can better he interpreted as the cannons and not as a (asleep) as the commentators do. The interpretation of the above words by the round their mis-conception of the word "ain' itself. signifies nine physical organs and this is the root astray. In the Jaina tradition, the सुत्त being frequently conceived as 'द्वादशांग' or 'एकादशांग', the term 'नवरंग' did not readily agree with the सुत्त in the sense of scriptures. The concept of a seems to have been adopted from the Buddhist source. This term in Buddhist literature refers to nine divisions or angas of the Buddhist scriptures according to their varying subjectmatter. These are as follows36: commentators veers To them, the word cause of their going (1) Suttaṁ () = Collection of verses on one subject in aphoristic style. (2) Geyyam (z) = Verses probably didactic in nature. (2) Veyyakaraṇaṁ ( Expositions or explanations of the teachings of the enlightened ones. = Jain Education International (4) Gāthā (T) = Verses or stanzas. (5) Udānam (32) = Expressions of intense feelings of joy or sorrow. (6) Itivuttakam (faq)= Short stories told directly by the Buddha. (7) Jātakaṁ (1) Stories of one of the former births of the Buddha. (8) Abbhutadhammam () = Magical stories pertaining to mysterious or supernatural phenomena. (9) Vedallaṁ (a) = Division of Buddhist scriptures according to their subject matter (Index ?). 36. Vide Pali dictionary of Rhys Davids. For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288