________________
SAMDESARASAKA
126-129, 149, 152, 153, 172, 213, 221; (as the second part of खडहडय) 116.
70
The language of the mas is always
ring of Ap. forms. The normal scheme of the
first half
with a small spatteis
4+4+4/4+4+~~~~+4+
second half 4+4+4/4+4+~+4+
जगग being forbidden in the odd गणs. This variety with the caesura after the third is called qr, while the one without such a caesura is called fag. In our text in only the first half of st.s 6, 7, 16, 40, 84, 93, 126, 127, 153, 172 and 213 the caesura fails to recur after the 12. mora. Hence theses are of the garage variety. Similarly because in st. 152 the 12-moraic caesura is wanting in the second half only, it is of the faga variety. Lastly the caesura being absent from both the halves of st.s 72 and 116 they are of the age variety. The rest are पथ्याs.
11a and 152a are metrically defective. For them refer to Metrical Emendations.
$ 21.
Jain Education International
19. खंधय (स्कंधक ) ?
Occurrence: 119.
The metre of SR. 119 is expressly named as () in the stanza just preceding it. But according to all metrical authorities at hand, a requires 32 morae for each half, while our stanza in the constituted text has (12+18=) 30 morae for each half, which fact entitles it to be called according to the Vлs. and PP., ff according to Hemacandra and others. There appears no way to remove this discrepancy. But there is some evidence from an unexpected source to make it probable that the name was current for such metres also which had (12+18) morae for each of their two halves, IV, 92 of हरिभद्रसूरि ́s धूर्ताख्यान ' is expressly called खंधओ in IV. 91. The metre of the stanza appears to be identical with that of our stanza, except that both the halves of IV. 92 But this fact is indicative that stanza, because
contain 29 morae instead of 30. of a defect, not a difference, in IV. 92a as well as b have not a as their sixth which fact would be a gross violation of the structure of the .
1 Ed. by Sri JINAVIJAYA MUNI, Singhi Jain Series, XIX, 1944.
For Private & Personal Use Only
www.jainelibrary.org
