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No. 18)
EICHT INSCRIPTIONS OF KADAVARAYA (HIEFS
107
JII
In the 3rd year of the reign of) Tribhuvanachakravartin Sri-Kulottungasola, Mogen Ilkolļi aliax Kulõttungasola-Kādavarivan assigned to the temple of Clavi-Tirumānikuliin Mörkaniju, a subdivision of Rajaraja-alanadu. for offerings, sacred lamps and services, all the ti that were being paid to him as pridihvirvl on the following items of land and villages :
twenty-four ma of land (comprisiny) wet-lands. fields, wall lands. sacred Howar-warens, sacred areca-groves, and border lands of Ponmēvudaperumahallür. The northern howary of this piece of land lay to the south of the water channel running from the sacred driver) Celilau : the eastern boundary lay to the west of the land which was called and entered in tatX-register's under the name Pirēgam and which was a dendana of the temple of Tiruvarindirapurattu Ilvār: the southern boundary lay to the north of the channel called the fifth-win: and the westeru boundary lay to the east of the westeru end of the streun called Minakantan :
forty mă in Kulõttungasolanallur including (itx) horder-lands: sixty-two w and three kiwi of land in Edirilisolanallur which was separated from Alappükkan: twenty-four wi of wallon lands in the same place : forty w of urkil-iraiyil land in the village which became separated from Villiyanallur, under the name Vikramasõlanallür. the southern hamlet of Solakuluvalli-vallar; three ma of land in this village which were given for sacred lamps called after Irandaviravar to be burnt during the service called Eglanir-haltalai: three ni of land from the knalai land in: Pattanpakkam : fifty ma of land in the land called Amaipallam which lay to the cast of the water of Peruñjānpakkam in Sembiyanmälēvi valaninu, a southern hamelt of Tribhuvannamalov cbaturvēdimangalam.
In the 13th year of the reign of) king Rajakësarivarman Tribhuvanarhakravartin Sri-Kulottungacholadēva, Païñagamuttaraivan Alappirandan Elikaimoyan alias Kulõttungasölu Kalavarāyan of Kūdalur in Peruguņur-nadu, a subdivision of Tirumunaippadi. wave for worship and offerings (tiruppadimāru) to the temple of Tiruvirattānam-Udaiyar at Adhirajamangalliya-puram in Kil-Amūr-nādu in Tirumaņaippadi-nadu, a snbdivision of Rajaraja-ralanādu, the incomes aceruing from the taxes on naijai and puñjai lands, tari-irai, la!!ár-pattam, tax on oil-mills and gardens, viz., perum pradikāval and sirupādikával, which he was receiving from the three villages Siruvāgūr, Dēvanūr and Kilkumaramangalam placed under his protection.
In the 12th year of the reign of King Räjakesarivarman Tribhuvanachakravartin Sri-Kulottungaśladēva, Pannāgamuttaraiyan lappirandān Arasa narayanan alias Kulottungasolu Kachchiyarāyan of Kudalur in Peruganūr-nādu in Tirumunaippadi gave the incomes arising from the pūdikāval of the villages Kaņnamangalam, Mäninallūr, Kottiļampakkam, Toruppādi of Kil-Amûr-nadu, Kattuppakkam in Anangūr-nadu and Avanika spagavilágam in Adhirajamangal. liyapuram, the sacred madappuram (lands) of the god callrd after Tirunāvukkarasu of this ir and the perumpădikāval in puñjai lands, lari-irai, tattar-pattam, incomes from bazaar-street, tax on oil-mills, areca-palms and Aower-gardens and all the other perum pädikäval for the worship and offerings in the temple of Udaiyar Tiruvirattānam-Udaiyar at Adhirajamangulliyapuram in Kil-Amür-nālu iu Tirumuņaippadi, a subdivision of Rājaraja-valanādu.
VI
In the 7th year of the regin of Kulottungaböladova, Pa]ļi Ālappirandā Möga alias Kulottungabdla Kachchiyarāyap of Kūdalur in Perugapūr-nadu (made the following gifts) to the god
