Doha Giti Kosa

Author(s): Sarahpad, Dalsukh Malvania, H C Bhayani
Publisher: Prakrit Text Society Ahmedabad

Page 20

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a mockery of knowledge deceive themselves by preaching these as the means of achieving Mokṣa.
७
जइ जग्गाविअ होइ मुत्ति ता सुणहँ- सिआलहँ लोमुप्पाडणें अत्थि सिद्धि ता जुवइ - णिअंबहँ । पिच्छिअ-गह दिट्टु मोक्खु ता मोरहँ चमरहँ उंछ- भोअणें होइ जाणु ता करिहिँ तुरंगहँ । सरहु भइ खवणाण मोक्खु महु किं-पि ण भावइ । तत्त-: - रहिअ काआ ण तावँ पर केवलु साह ॥
[यदि नग्नीकृतानां भवति मुक्तिः तर्हि श्व-शृगालानाम् लोमुत्पाटन अस्ति सिद्धिः तर्हि युवति - नितम्बानाम् ॥ पिच्छिका-ग्रहणेन दृष्टः मोक्षः तर्हि मयूराणां चमराणाम् उञ्छ- भोजनेन भवति ज्ञानं तर्हि करिणां तुरङ्गाणाम् ॥ सरहः भणति क्षपणकानां मोक्षः मह्यं किमपि न भावयति । तत्त्व-रहिता काया न तावत् परं केवलं साधयति ॥
7
If by becoming naked one gets Mokṣa, then the dogs and foxes would certainly get it. If the Siddhi is attained by plucking hair, then women's privy parts would certainly get it. If Mokṣa is realized by taking up a brush then the preacocks and Camaras would certainly get it. If knowledge is obtained by picking up scattered, leftover grains for meals, then elephants and deer would certainly get it. Saraha says I have no liking for (the way preached by ) the Ksapanakas (to attain ) Mokṣa. Without the knowledge of the Tattva, the Absolute Knowledge cannot be attained by the body (i.e. bodily efforts).
८
वंदएहिँ पव्वाजिउ वेसें । को-वि चितकरु सो मइँ दिउ ॥
चेल्लउ भिक्खु जु थविरुवएसें को-वि सुतंत- वखाणें बइट्ठउ