________________
124 touching it with hand. If you know such a nature of the world, your psychic impressions are destroyed. 2. The world is like a mirage in a desert, like the city of Gandharvas, like the reflection in a mirror, like water becoming stone-like (ice) due to whirlwind. 3. It is like the son of a barren woman sporting and playing various games. It is like oil from sands, like horns of a hare, like the sky flowering. 4. Rāutta says, Oh Bhusuku says, everything has this nature. If you are ignorant and are under delusion, you ask the feet of the True Guru. 5.
चर्यागीति ४२
[कृष्णपाद]
[ राग : कामोद] चित्तु सहजें सुण्णे संपुण्णउँ । खंध-विओएँ ब होहि विसण्णउ ॥ १ भण जोइ कइसें कण्हउ णाहि । फुरइ अणुदिणु तइलोएँ समाइ ॥ २ मूद दिट्ठ णट्ट देखि काअरु । भग्ग तरंग कि सोसहिँ साअरु ॥ ३ मूढ अच्छंत लोअ ण पेक्खहिँ । दुद्धहिँ लड अच्छंत ण देक्खहिँ ॥ ४ भवे जाइ ण आवइ एत्थु कोइ । अइसें भवें विलसइ कहिल जोइ ॥ ५
[संस्कृत छाया] चित्तं सहजे शून्ये संपूर्णं । स्कन्ध-वियोगे मा भव विषण्णः ॥ १ . भण योगिन् कथं कृष्णः नास्ति । स्फुरति अनुदिनं त्रिलोके संमाति ॥ २ मूढ दृष्टं नष्टं दृष्ट्वा कातरः । भग्नाः तरङ्गाः किं शोषयन्ति सागरम् ॥ ३ मूढाः सन्तः लोकाः न प्रेक्ष्यन्ति । दुग्धे नवनीतं सन्तं न पश्यन्ति ।। ४. भवे याति न आयाति अत्र कः अपि । ईदृशे भवे विलसति कृष्णः योगी ॥ ५
[42] The mind is spontaneously in plenitnde in the Sunya. Do not grieve at the separation of the personality-components. 1. Say, how . Kanha does not exist ! He incessantly shines forth, becoming merged in the three worlds. 2. The fool is frightened seeing that which is visible being destroyed, but do the broken waves dry up the ocean ? 3. Although the world is there, the fools do not see it. They do not
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
