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42
११८ एक्कु देवु बहु आगम् दीसइ अप्पण-इच्छएँ फुडु पडिहासइ । अप्पणु णाहउ परहों विरुद्धउ घरे घरे सो सिद्धंतु पसिद्धउ ॥ [एक: देवः बहवे आगमाः दृश्यन्ते आत्मनः इच्छया स्फुटं प्रतिभासते । आत्मनः नाथः परस्य विरुद्धः - गृहे गृहे सः सिद्धान्तः प्रसिद्धः ॥]
118
God is one but there are many canonical traditions. That God is seen just according to one's own desire. One's own Lord is seen as opposite to other's. In each and every house this principle is well-known.
११९
हिअअहिँ कच्च-मणिउ लइ तुट्ठउ बोहि-महासुहें णउ पइट्ठछ। संवरु चित्त-राउ दिद चंगउ जाव॑ ण दंसइ विसअ-भुअंगउ॥ [हृदयेन काच-मणिं गृहीत्वा तुष्टः बोधि-महासुखे नहि प्रविष्टः ।। संवृणु चित्त-राजानं दृढं सुष्ठ यावत् न दशति विषय-भुजंगमः ॥]
119 You are satisfied in your heart just by accepting mere glass-beads. You have not entered the Great Bliss of perfect knowledge. Control strongly and properly the mind-king before the snake of sensuous enjoyment bites it.
१२० पंजरें जिवँ ठिअ पक्खिणि चंचल तिवँ मणि राउ लगइ सुठु वंचल (?) सा जइ लइसइ एंत-विरालें चलइ ण बोल्लइ ठिआ निरालें ॥ [पञ्जरे यथा स्थिता पक्षिणी चञ्चला तथा मनसि रागः लगति सुष्ठ । सा यदि गृह्यते आगच्छता बिडालेन चलति न वदति स्थिता निरालया ।।
120
Like a restless female bird in a cage, the passion sticks to the mind. If that bird is caught by a cat, then it neither moves not chirps, but stays deprived of shelter.
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