________________
.
92
surround comes from all the four directions. Because of its own flesh the dear is its own enemy. Bhusukua, the hunter, does not leave it for a moment. It does not chew the grass, nor does it drink water. The doe does not know the abode of the deer. The doe says, You listen, O deer, leaving this forest you remain wandering in the sky. The hooves of the swiftly moving deer are not seen. What Bhusukka says does not enter the heart of the fool.
(चर्यागीति ७)
कृष्णपाद
(राग : पटमञ्जरी) आलिएँ कालिएँ वट्टा रुद्धउ । तं देक्खि कण्हउ दुम्मणु हुअउ ॥ १ कण्हु जाइ कहिँ करिहि णिवासउ । जो मण-गोअरु सु (हुउ) उआसउ ॥ २ तिण्णि तिण्णि तिण्णि (वि) हुअ भिण्णा । भणइ कण्हु (ते) भव-परिछिण्णा ॥३ जे जे आविअ ते ते गइआ । आवण-गवणेहँ दुम्मण हुइआ ॥ ४ । हेरि से (मे ?) कण्णएँ जिणउरु अच्छइ । भणइ कण्हु महु हिअएँ ण पइसइ ।। ५
[संस्कृत छाया] आल्या कल्या वर्त्म उद्धम् । तद् दृष्ट्वा कृष्णः दुर्मनाः भूतः ॥ १ कृष्णः गत्वा कुत्र करिष्यति निवासं । यः मनोगोचरः सः भूतः उदासः ॥ २ त्रीणि त्रीणि त्रीणि (अपि) भूताः भिन्नाः । भणति कृष्णः ते भव-परिच्छिन्नाः ॥ ३ ये ये आगताः ते ते गताः । आगमन-गमनैः दुर्मनासः भूताः ॥ ४ पश्य तस्य (मम?) निकटे जिनपुरं अस्ति। भणति कृष्णः मम हृदये न प्रविशति ।। ५
The way is blocked by Ali and Käli. Seeing that Kanha became dejected. Where will Kanha go and make his abode ? That which was grasped by the mind has now become indifferent. The three triads have become different. Kanha says, they have become differentiated by Existence. All those who came, they have gone. They have become dejected by (continuous) coming and going. Look, that Jinapura is quite near me, but, Kanha says, it does not enter my heart.
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
